“From the Berlin Wall, to Vietnamese and Cuban boat people, to the DMZ, the prisoners of communism run in only one direction: toward liberty and self-government, toward the bounty of the marketplace and the possibilities of representative democracy.”
On November 13, a 24-year-old North Korean soldier, known only by his surname Oh, commandeered a jeep and sped toward the De-Militarized Zone that for 64 years has separated his communist homeland from the democratic capitalist south.
As he approached the border, the young man abandoned the vehicle and scrambled on foot toward the line of control. North Korean soldiers began firing on him. He was hit five or six times before collapsing onto South Korean ground. Transported to a hospital in Suwon, near Seoul, doctors performed emergency surgery. They discovered and extracted parasitic worms from his small intestine. Diagnosed with tuberculosis and hepatitis B, he is nonetheless expected to recover.
Oh risked everything to live in freedom. He has joined the ranks of other defectors, refugees, and exiles that fled oppression for the chance of a life free of tyrannical control. From the Berlin Wall, to Vietnamese and Cuban boat people, to the DMZ, the prisoners of communism run in only one direction: toward liberty and self-government, toward the bounty of the marketplace and the possibilities of representative democracy.
Many did not—many do not—make it. They die imprisoned, like the Chinese dissident Liu Xiaobo, or do not survive the crossing, like Peter Fletcher, murdered by the Border Troops of the German Democratic Republic at the age of 18.
And there are millions more still who, having been born and raised in democratic capitalist societies, do not fully recognize or appreciate the novelty and blessing of their lives. The story of Oh is not only a reminder that the call of freedom persists. It is a rebuke to those who ignore freedom’s song.
For it has become fashionable, on both left and right, to downplay or ignore or deprecate the idea of freedom, to blame individualism, self-determination, and choice for inequality, pollution, corruption, immorality, decline, and other tragic aspects of the human condition. The fact that all of these pathologies flourish in autocratic, socialist, and communist societies as well as in our own seemingly escapes the notice of the intellectual critics of freedom.
Even so, we are told that free will is a delusion, that we are better off being “nudged” by our cognitive and moral superiors, that freedom and democracy are like rubber bands that snap back when stretched to the limit. “We are drowning in freedom,” says one editor. Tell that to Oh.