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Protests Turn Violent in Berkeley; 13 Arrested Right-wing events in the Bay Area failed to materialize but sparked left-wing marches By Ian Lovett and Patience Haggin

BERKELEY, Calif.—A mass protest opposing a right-wing rally that had been planned here turned violent on Sunday, as black-clad activists clashed with a handful of conservative demonstrators.

The protest, which drew thousands of people chanting anti-fascist slogans and denouncing white supremacists, was the second major action in the Bay Area by left-wing groups this weekend.

Several thousand protesters also gathered in San Francisco on Saturday, in response to a conservative group’s plans to hold a rally there. Both right-wing rallies were ultimately canceled, with organizers citing fears of violence against their supporters.

While Saturday’s events were mostly peaceful, they turned violent Sunday, leading to several arrests in Berkeley.

Protesters dressed in black, some carrying shields, attacked Joey Gibson, organizer of the conservative group Patriot Prayer, on Sunday according to videos posted online. Mr. Gibson, who had canceled a Saturday event in San Francisco, appeared to have been arrested later Sunday, according to videos posted online.

The Berkeley police said 13 people were arrested on Sunday afternoon but the department couldn’t confirm the names of those arrested.

Mr. Gibson didn’t immediately respond to requests for comment.

The events echoed similar protests that turned violent in Berkeley on March 4 and April 15.

Police had braced for a potentially violent showdown in San Francisco this weekend between left- and right-wing activists, but any direct conflict was largely muted by the cancellation of several of the planned right-wing events. Several thousand protesters marched through streets in the city on Saturday.

Mr. Gibson had organized a “Freedom Rally” to take place in San Francisco’s Crissy Field, which is operated by the National Park Service. On Friday, Mr. Gibson canceled the event, citing fears of violence from left-wing protesters, and said he would instead hold an event in a San Francisco public park.

But police closed the park off entirely on Saturday morning. Left-wing protesters then took over a nearby block and marched through the streets with a police escort, aiming their ire at President Donald Trump as well as the right-wing groups.

“We’re going to deny space to Nazis,” said Mike Selden, a member of Democratic Socialists of America’s San Francisco chapter. “The idea is to get them to cancel. This is an ideal outcome. No one had to get violent, and we showed we’re not going to accept fascism.”

Mr. Gibson blamed local and federal authorities for his decision to cancel the events. In a video posted on his Facebook account, he said the city’s actions “felt like a setup.” He said police told him they would allow about 50 of his supporters into the public park, while other supporters would remain outside, where they risked enduring violence from left-wing protesters and anarchists. CONTINUE AT SITE

To the Left, “Ignorance IS Strength” Edward Cline

On August 19th, Pamela Geller revealed the questions asked by Pro Publica’s Lauren Kirchner before Kirchner got Geller’s PayPal account terminated.

I am a reporter at ProPublica, a nonprofit investigative newsroom in New York. I am contacting you to let you know that we are including your website in a list of sites that have been designated as hate or extremist by the American Defamation League or the Southern Poverty Law Center. We have identified all the tech platforms that are supporting websites on the ADL and SPLC lists.

We would like to ask you a few questions:

1) Do you disagree with the designation of your website as hate or extremist? Why?

2) We identified several tech companies on your website: PayPal, Revcontent, Disqus, and Newsmax. Can you confirm that you receive funds from your relationship with those tech companies? How would the loss of those funds affect your operations, and how would you be able to replace them?

3) Have you been shut down by other tech companies for being an alleged hate or extremist web site? Which companies?

4) Many people opposed to sites like yours are currently pressuring tech companies to cease their relationships with them – what is your view of this campaign? Why?

Our deadline is 5pm EST today.

Thank you,

Lauren Kirchner

“She had asked me, ‘Have you been shut down by other tech companies for being a hate site?’ I mean, you have to love the assumption that I’m a hate site because I cover jihad terror-related news and sharia. That’s the focus of the website,” Geller said.

And these were loaded questions. When did you stop beating your wife? A question no modern prosecutor would dare ask a witness, especially not a Muslim.

Is the campaign to shut down sites that purportedly express “hate speech,” or “racism,” or the alleged defamation of Islam and Muslims, censorship for the sake of wielding censoring power, or is it to keep the public in the dark, to enforce ignorance, to create and sustain a dead silence? “Ignorance is Strength”? Whose strength? Winston Smith in Nineteen Eighty-Four worked in Minitru producing “fake news.” In the film and in the novel, a Party superior compliments Smith for his “elegant” rewriting of news in Newspeak (although how one can lend “elegance” to Newspeakis beyond my ken).

Is their purpose to make the electronic ether as barren of information as Mars is as barren of boxwoods and roses?

The Swamp Report Card: Grading Enemies and Friends by Linda Goudsmit

Dear Mr. President,
I am sending the current swamp report card for your review.
Most sincerely,
Linda Goudsmit
http://goudsmit.pundicity.com

Swamp Creature Report Card:

Navy Admiral James “Ace” Lyons shocked the nation with his candid remarks at the Center for Security Policy “Defeat Jihad Summit” held in January, 2015. Admiral Lyons calmly and plainly stated that Obama was deliberately and unilaterally disarming the military. The Admiral further warned that the Muslim Brotherhood has already penetrated every one of our national security security agencies including our intelligence agencies.

https://www.cnsnews.com/blog/michael-w-chapman/admiral-lyons-obama-s-strategy-it-s-anti-american-pro-islamic-it-s-pro

Instead of heeding this dire warning Mr. President, your government continues to be informed and advised by Obama legacy staffers who remain in government advancing Obama’s anti-American, pro-Islamic, pro-Iranian, and pro-Muslim Brotherhood agenda. Whether uninformed, misinformed, or disinformed the Obama leftovers threaten our national security with their skewed information because those are the people who are briefing you daily. Islam is not a religion like any other. Islam is a comprehensive socio-political ideology with military (jihadi), educational (mosques/cultural centers), and religious (imams) wings. Islam is an expansionist movement seeking world dominion. There is no separation of church and state in Islam. Islam is a comprehensive ideology governed by supremacist religious sharia law. Islam seeks conquest and submission. Islam is spread through population jihad, educational jihad, religious jihad, military jihad including terrorism, and stealth jihad that relies on taqiyyah – lying in the service of Islam.

Mr. President you were exactly correct when you said that open borders is a Trojan Horse – it is the vehicle for population jihad against the host country. Identifying your friends and identifying your enemies in your administration, the military, and among national security staffers is an urgent matter. It does not matter if they are uninformed, misinformed, or disinformed. Any advisor or staffer who refuses to utter the words radical Islamic terror does not belong in your administration. If staffers embrace sharia law, promote Islam, are apologists for Islam, are members of the Muslim Brotherhood or CAIR and support Obama’s purging of materials that implicate Islam, they are your enemies and must be removed. You are being surrounded by Obama leftovers who will continue to disinform you so that your decisions will tilt toward Obama’s failed globalist policies. Mr. President you are being dragged into the swamp you were elected to drain.

McMaster was recommended for the position of National Security Advisor (NSA) director by #2 swamp creature John McCain. Under McMaster’s leadership the people who have the courage to speak out and expose the existential danger of Islam are being purged from the military and from the national security staff. Those who have the courage to support the initiatives of your America-first candidacy are being eliminated while the Obama globalist leftovers remain.

Trump loyalists Michael Flynn, K.T. McFarland, Ezra Cohen-Watnick, Derek Harvey, Rich Higgins, Adam Lovinger, Steve Bannon, and Sebastian Gorka are all gone. Obama loyalists Dina Habib-Powell, Allison Hooker, Fernando Cutz, Andrea Hall, Rear Admiral David Kriete, Jessica Cox, Stephanie Morrison, Heather King, and Robert Wilson all remain. McMaster’s indefensible defense of Obama loyalist Susan Rice allowed her to retain her security clearance. McMaster claimed Rice did nothing wrong unmasking the identities of Trump transition aides and leaking the transcripts of Mr. Trump’s phone conversations with foreign leaders. REALLY?

McMaster being a member of International Institute for Strategic Studies (IISS) for eleven years 2006-2017 is problematic. IISS is an English think tank funded by profiteer George Soros that promotes globalism. In 2010 the Bahraini royal family began secretly donating funds to IISS – $31.6 million – approximately one third of its revenues. Huge sums of money are not donated without the expectation of influence. McMaster’s association for eleven years with IISS explains his globalism and opposition to your commitment to American sovereignty. McMaster should never have been chosen to serve in your administration because he is ideologically opposed to your vision even if he served with distinction in Afghanistan.

McMaster’s association with a think tank that publicly endorsed and defends the anti-American Iran deal is even more problematic. Iran is the single greatest fomenter of terrorism in the middle east and Obama’s deceitful Iran deal enriched and resupplied an ailing Iran that was suffering under Saudi pressure.

Why the Left Can’t Let Go of Racism Liberals sell innocence from America’s past. If bigotry is pronounced dead, the racket is over. By Shelby Steele

Is America racist? It used to be that racism meant the actual enforcement of bigotry—the routine implementation of racial inequality everywhere in public and private life. Racism was a tyranny and an oppression that dehumanized—animalized—the “other.” It was a social malignancy, yet it carried the authority of natural law, as if God himself had dispassionately ordained it.

Today Americans know that active racism is no longer the greatest barrier to black and minority advancement. Since the 1960s other pathologies, even if originally generated by racism, have supplanted it. White racism did not shoot more than 4,000 people last year in Chicago. To the contrary, America for decades now—with much genuine remorse—has been recoiling from the practice of racism and has gained a firm intolerance for what it once indulged.

But Americans don’t really trust the truth of this. It sounds too self-exonerating. Talk of “structural” and “systemic” racism conditions people to think of it as inexorable, predestined. So even if bigotry and discrimination have lost much of their menace, Americans nevertheless yearn to know whether or not we are a racist people.

A staple on cable news these days is the “racial incident,” which stands as a referendum on this question. Today there is Charlottesville. Yesterday there were the deaths of Trayvon Martin, Michael Brown, Freddie Gray and others. Don’t they reveal an irrepressible racism in American life? At the news conferences surrounding these events there are always the Al Sharpton clones, if not the man himself, ready to spin the tale of black tragedy and white bigotry.

Such people—and the American left generally—have a hunger for racism that is almost craven. The writer Walker Percy once wrote of the “sweetness at the horrid core of bad news.” It’s hard to witness the media’s oddly exhilarated reaction to, say, the death of Trayvon Martin without applying Percy’s insight. A black boy is dead. But not all is lost. It looks like racism.

What makes racism so sweet? Today it empowers. Racism was once just racism, a terrible bigotry that people nevertheless learned to live with, if not as a necessary evil then as an inevitable one. But the civil-rights movement, along with independence movements around the world, changed that. The ’60s recast racism in the national consciousness as an incontrovertible sin, the very worst of all social evils.

Suddenly America was in moral trouble. The open acknowledgment of the nation’s racist past had destroyed its moral authority, and affirming democratic principles and the rule of law was not a sufficient response. Only a strict moral accounting could restore legitimacy.

Thus, redemption—paying off the nation’s sins—became the moral imperative of a new political and cultural liberalism. President Lyndon Johnson turned redemption into a kind of activism: the Great Society, the War on Poverty, school busing, liberalized welfare policies, affirmative action, and so on.

This liberalism always projects moral idealisms (integration, social justice, diversity, inclusion, etc.) that have the ring of redemption. What is political correctness, if not essentially redemptive speech? Soon liberalism had become a cultural identity that offered Americans a way to think of themselves as decent people. To be liberal was to be good.

Here we see redemptive liberalism’s great ingenuity: It seized proprietorship over innocence itself. It took on the power to grant or deny moral legitimacy across society. Liberals were free of the past while conservatives longed to resurrect it, bigotry and all. What else could “Make America Great Again” mean? In this way redemptive liberalism reshaped the moral culture of the entire Western world with sweeping idealisms like “diversity,” which are as common today in Europe as in America.

Destroying American Cultural Norms One 30-Second Commercial At a Time by Linda Goudsmit

An attractive young woman sitting at an outdoor cafe appears on the screen. The camera pans left as a heavily accented French male voice-over seductively introduces America to Melanie. Melanie is French and her three lovers sitting together with her at the small cafe table are also French. We are told that Melanie’s lovers will wait for Melanie while she savors the taste of her French yogurt Oui because French girls take their time. The 30 second commercial ends with the Yoplait tagline “Say Oui (yes) to pleasure.” The unequivocal message in this yogurt commercial is Melanie says yes to sexual pleasure with three different men.
https://www.ispot.tv/ad/w6yJ/yoplait-oui-melanie#

So what exactly is Yoplait selling in this commercial? Promiscuity? Group sex? Yogurt? All three?

The advertising industry is notorious for using sex to sell products – but three lovers at one time? This vulgar commercial is a stunning assault on established American cultural norms. The psychological dynamics involved are extremely manipulative in two insidious ways. First, the advertisers are deliberately shocking American viewers to produce cognitive dissonance. Cognitive dissonance is a powerful tool of mass psychological social engineering deliberately used to confuse, manipulate, and destabilize an unsuspecting public.

Cognitive dissonance is the state of having inconsistent thoughts, beliefs, or attitudes, especially as relating to behavioral decisions and attitude change. The anxiety and tension created by having inconsistent thoughts is so disturbing that it mobilizes people to either change their thoughts or change their behavior in an attempt to regain equilibrium. Cognitive dissonance is being used by Yoplait to manipulate the American public and effect seismic shifts in public opinion. Television commercials and print ads in Teen Vogue associating promiscuity with healthy yogurt produce coercive cognitive dissonance that is deliberately designed to break down existing American cultural norms.

The second psychological dynamic exploited by Yoplait is that repetition and familiarity produce acceptability. Television (any screen) is the single greatest vehicle for mass social engineering ever invented. So, what is initially shocking becomes increasingly ordinary and accepted if it is repeated often enough. This manipulative yogurt commercial is telling young American women that sex with three different lovers is not only pleasurable – it is acceptable. Young American women are being told that there are no moral restrictions on young French women. The message is that Melanie is sophisticated, worldly, and free to have sex with three different men. Traditional American cultural norms defining promiscuity are being rebranded and marketed as feminist French freedom.

Yoplait’s original yogurt is as different from the new Oui version of their product being promoted sexually on television as traditional morality is from promiscuity.

Consider the ingredients in Yoplait’s original strawberry yogurt: cultured pasteurized grade a low fat milk, sugar, strawberries, modified corn starch, nonfat milk, kosher gelatin, citric acid, tricalcium phosphate, colored with carmine, natural flavor, pectin, vitamin A acetate, vitamin D3.

According to the brand, Yoplait’s new French-style Oui yogurt features non-GMO ingredients such as whole milk, cane sugar, fruit, yogurt cultures, no artificial preservatives, no artificial flavors, and no colors from artificial sources.

By comparison the original Yoplait fruit yogurt is unhealthy and soaked with chemicals. So Oui, the healthy new French alternative intentionally identified with promiscuity in the commercial, is inferring that the promiscuous alternative is the healthy choice. The message is “Say Yes to promiscuous sex.” The cognitive dissonance this staggering inconsistency generates in America is deeply troubling because it overturns the existing American cultural norm that says promiscuous sex is dangerous and immoral.

What’s worse than leaving Trump in office? Impeaching him. The chatter about ejecting the president is dangerous for America. By Jonathan Turley

From Congress to newsrooms to social media, a type of impeachment fever has taken hold. Various proposals have been put forward for removing Donald Trump from office, with reasons ranging from alleged “collusion” with Russians to the president’s response to Charlottesville. One poll shows support for impeachment at as much as 40 percent. Newsweek ran a headline proclaiming, “Trump Is Just Six Senate Votes Away From Impeachment,” and Slate has a running feature called “Today’s Impeach-O-Meter.”
While such talk may be therapeutic for those still suffering post-election stress disorder, it is a dangerous course that could fundamentally alter our constitutional and political systems. Even if one were to agree with the litany of complaints against Trump, the only thing worse than Trump continuing in office would be his removal from it.
There is a mechanism under which a head of government can be removed midterm. Parliamentary systems, like Great Britain’s, allow for “no confidence” motions to remove prime ministers. Parliament can pass a resolution stating “That this House has no confidence in Her Majesty’s Government.” But that’s not our system, and it’s doubtful that the members of Congress calling for Trump’s impeachment would relish a parliamentary approach: When such a vote succeeds, the prime minister isn’t necessarily the only politician to go. If the existing members of parliament can’t form a new government in 14 days, the entire legislative body is dissolved pending a general election. And that’s leaving aside the fact that Trump is still more popular than Congress as a whole: In the Real Clear Politics polling average, his job approval rating is under 40 percent while Congress’s wallows at around 15 percent.
The Constitution’s framers were certainly familiar with votes of no confidence, but despite their general aim to limit the authority of the presidency, they opted for a different course. They saw a danger in presidents being impeached due to shifts in political support and insulated presidents from removal by limiting the basis for impeachment and demanding a high vote threshold for removal. There would be no impulse-buy removals under the Constitution. Instead, the House of Representatives would have to impeach and the Senate convict (by two-thirds vote) based on “Treason, Bribery, or other high Crimes or Misdemeanors.”
The Framers were wise in this regard. Consider Rep. Steve Cohen’s (D-Tenn.) statement, in the wake of Charlottesville, explaining why he supports impeachment: “If the president can’t recognize the difference between these domestic terrorists and the people who oppose their anti-American attitudes, then he cannot defend us.” Cohen doesn’t articulate a high crime or misdemeanor, let alone prove one. He appears willing to impeach Trump because the president is viewed as insufficiently opposed to far-right or racist groups. If that were the standard, any member of an opposition party could cite unacceptable views as the basis for removal from office. Cohen’s reasoning is no better than that of former congressman Kerry Bentivolio (R-Mich.), who was quoted in 2013 telling a constituent that if he “could write a bill” to impeach then-President Barack Obama, “it would be a dream come true.”
[I’m an impeachment lawyer. I’m rooting for Trump’s new attorney. You should, too.]
Though clearly farcical, the suggestion by USA Today’s Jill Lawrence that “Trump is doing an excellent impression of a president who desperately wishes to be impeached” — that his comportment in office is some sort of thinly veiled cry for help — obscures the gravity of what’s at stake with impeachment. Lowering the standard would fundamentally alter the presidency, potentially setting up future presidents to face impeachment inquiries or even removal whenever the political winds shifted against them.

The Unbearable Lightness of Confederate-Statue Removal Banning them will do bupkis for blacks. By Deroy Murdock

To update an old joke, removing Confederate statues is a bit like wetting one’s self in a dark suit: It offers a warm feeling but little of lasting value.

The erasist frenzy to tear down Confederate monuments is accelerating at the speed of mob rule. What began in April with New Orleans’s planned-if-ill-advised banishment of statues of Confederate president Jefferson Davis and generals P. G. T Beauregard and Robert E. Lee has devolved into vandalism.

Hooligans in Durham, N.C., on August 14 toppled a statue of a graycoat from a pedestal, from which it crashed, crumpled, and was spat upon.

Bone-headed Atlanta rioters attacked and damaged what they reckoned was a Confederate memorial. In fact, as the Journal-Constitution explained, the Peace Monument “features an angel standing above a Confederate soldier, guiding him to lay down his weapon.” Oops. Never mind!

Houston police arrested Andrew Schneck, 25, at the statue of Confederate general Richard Dowling. Officials say that Schneck had enough materials with him “to produce a viable explosive device.” These included nitro glycerine and hexamethylene triperoxide diamine, both of which are designed to go ka-boom. Schneck, who was on five years’ probation after pleading guilty to federal explosives charges in 2014, lives in his mother’s home. That’s where, she says, he conducts “chemistry experiments.”

The old-guard media nearly fainted when President Donald J. Trump said on August 15, “This week, it’s Robert E. Lee. I noticed that Stonewall Jackson’s coming down. I wonder, is it George Washington next week, and is it Thomas Jefferson the week after? You really do have to ask yourself, ‘Where does it stop?’”

But within a few hours of making these “off the rails” and “unhinged” remarks, Trump was vindicated. The Left made precisely the demands that he predicted.

As Fox News’s Jesse Watters noted, Al Sharpton shared his thoughts about the Jefferson Memorial with PBS’s Charlie Rose that evening. “Public monuments are supported by public funds. You are asking me to subsidize the insult of my family.” Referring to Jefferson’s slave ownership, Sharpton added: “The public should not be paying to uphold somebody who had that kind of background.”

Vice News last Thursday headlined Wilbert L. Cooper’s op-ed as follows: “Let’s blow up Mount Rushmore” — the South Dakota landmark where Washington and Jefferson are captured in stone. The website changed that to “Let’s Get Rid of Mount Rushmore” and lamented that “the use of ‘blow up’ in the original headline as a rhetorical device was misguided and insensitive” — insensitivity being among the Left’s cardinal sins. Cooper’s article mocks “Abe Lincoln squatting on his (recently vandalized) throne [and] George Washington’s phallus towering over everything in DC.”

“I don’t care if it’s a George Washington statue or a Thomas Jefferson statue or a Robert E. Lee statue,” political commentor Angela Rye declared the same day on CNN. “They all need to come down.”

And why stop with slave owners?

The Persecution of Patriot Prayer Democrats green-light violence by smearing mainstream group rallying in San Francisco as neo-Nazis. Matthew Vadum

Democrat politicians like Nancy Pelosi have given their ultra-violent “antifa” allies permission to use physical violence against the Patriot Prayer group rallying in a San Francisco park on Saturday by smearing them as “Nazi sympathizers.”

The story of Oregon-based Patriot Prayer is a case study in the power of propaganda in generating leftist mass hysteria. It is also a reaffirmation that everyone has First Amendment rights in America, except for non-leftists. Leftists are already planning riots. One of the more cowardly leftists intends to cover the rally site at Crissy Field inside San Francisco’s Golden Gate National Recreation Area near the Golden Gate Bridge in dog feces.

Offering no evidence whatsoever of the Tea Party-ish group’s background or intentions, House Democratic Leader Nancy Pelosi, who represents San Francisco, said Crissy Field “is not a place for Nazi sympathizers to come and spew their negative message.”

Especially since Donald Trump became president, the Left has been deliberately, maliciously, conflating peaceful, pro-Constitution conservative and Tea Party groups with violent, statist neo-Nazis and those affiliated with them.

Pelosi has been bloviating about Patriot Prayer’s rally permit for some time, a permit granted only after the group agreed to ban guns, tiki torches, and other objects that can be used as weapons at the event.

Pelosi trashed the feds on August 15 for granting the permit, making the outrageously defamatory claim that Patriot Prayer is secretly a despicable hate group.

“The National Park Service’s decision to permit a white supremacist rally … raises grave and ongoing concerns about public safety,” the 77-year-old latte leftist said in a statement.

“Free speech does not grant the right to yell fire in a crowded theater, incite violence or endanger the public in any venue,” she said, going on to “wonder” whether the decision to allow the “white supremacist rally” was made “under guidance from the White House?” She also called into question the NPS’s ability “to ensure public safety during a white supremacist rally.”

Sen. Dianne Feinstein (D-Calif.) wrote a letter earlier this month urging the NPS to deny Patriot Prayer a permit rally. “I am alarmed at the prospect that Crissy Field will be used as a venue for Patriot Prayer’s incitement, hate, and intimidation,” wrote the 84-year-old lawmaker who, for what it’s worth, at times seems like an ardent conservative compared to California’s junior senator, Kamala Harris (D).

Conspiracy theorist and congresswoman, Jackie Speier (D-Calif.), said the upcoming rally isn’t about free speech at all.

What they’re really doing is really manipulating. They have small numbers and small resources, and they see this is an opportunity to go to very blue areas where they will not be met with warmth and revelry and try to gin up more support for their organization with numbers and with monies.

Rep. Barbara Lee (D-Calif.), a known Communist sympathizer, seemed to say she won’t be upset if a so-called alt-right event set for Sunday at Berkeley’s Martin Luther King Jr. Civic Center Park is shut down.

“Berkeley is the center really of the free speech movement and the peace movement, Lee said. “And so there’s no way that we are not going to say we’re united against hate.”

Lincoln’s Greatest Speech Frederick Douglass called it “a sacred effort,” and Lincoln himself thought that his Second Inaugural, which offered a theodicy of the Civil War, was better than the Gettysburg Address Garry Wills

Written in September 1999 by Garry Wills. professor and historian…….

MARCH 4, 1865, the day of Lincoln’s second inauguration as President, began in a driving rain that raddled Washington’s famously muddy thoroughfares — women would wear the mud caked to their long dresses throughout the day’s ceremonies. Walt Whitman saw Lincoln’s carriage dash through the rain “on sharp trot” from the White House to the Capitol, scene of the swearing-in. He thought Lincoln might have preceded the tacky parade in order to avoid association with a muslin Temple of Liberty or a pasteboard model of the ironclad Monitor. Though Whitman was a close observer of the President, and would shadow him throughout this day, there was no way for Lincoln to recognize him in the crowd.

It was otherwise with Frederick Douglass. After the parade had arrived at the Capitol’s east portico and the presidential company had come out, Lincoln recognized the civil-rights leader from Douglass’s earlier visits to the White House. He pointed him out to Andrew Johnson, who had just been sworn in as Vice President in the Senate chamber. Douglass thought Johnson looked drunk, but did not know what a fool the Tennessean had made of himself after taking the oath. After Johnson had given a rambling and slurred speech attacking privilege, he melodramatically waved the Bible in the air and passionately kissed it. Benjamin Butler, of Massachusetts, who later led the impeachment effort against Johnson, said in a public speech that the Vice President “slobbered the Holy Book with a drunken kiss.” Lincoln, who studiously avoided looking up during Johnson’s odd performance in the Senate, quietly told the parade marshal, “Do not let Johnson speak outside.” Perhaps Lincoln was trying to be compensatorily reassuring when he made conversation with Johnson by pointing out Douglass. But Johnson’s disoriented sullenness came out as pure hate when this former slave owner looked at the escaped slave who was now a celebrity. Douglass recorded the instant.

The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance, but it was too late; it is useless to close the door when all within has been seen.

Much of future tragedy could be glimpsed in that silent exchange of glances — and much of the problem Lincoln faced in framing a speech for this occasion. Johnson, who had served as governor of the border state of Tennessee, was just one of the many compromises Lincoln had been forced to make in his attempt to shorten the war and make reintegration of the nation possible. It is easy for us to think of reconstructing the nation as a task that came after the war. But Lincoln faced problems of reconstruction soon after the war began. He had to govern sectors recaptured from the South, to keep border states from joining the rebellion, and to woo wavering parts of the southern coalition. All this involved the use of carrots as well as sticks — promises of amnesty, discussion of gradual emancipation, bargaining over things like black suffrage. These in turn alienated the radical Republicans, who wanted no compromise on the question of slavery or black civil rights.

This was a fight that could not be delayed until the war was over, and it flared up most bitterly after the occupation of New Orleans, in May of 1862. Lincoln hoped to make Louisiana, with its high percentage of educated freemen, a showcase of the way the South could be reunited with the North on the basis of a free black work force. But when congressmen were elected by Louisiana’s provisional government, which seemed too conservative to Congress, they were not initially seated, and Congress continued with its own plan of reconstruction, entertaining such notions as that southern state lines should be erased and the conquered area territorialized. Lincoln feared that such congressional initiatives would reduce his flexibility in trying to bargain with the South. He placated the radicals with his Emancipation Proclamations (provisional on September 22, 1862, final on January 1, 1863) enough to be able to make his Proclamation of Amnesty and Reconstruction on December 8, 1863. It readmitted any state that could form a government of at least 10 percent of the electorate which was willing to take an oath of allegiance to the Union and to accept the Emancipation Proclamation. Lincoln’s proposal failed to affect the nettlesome problems in Louisiana (the Emancipation Proclamation did not apply to those parts of Louisiana that were not formally out of the Union when it was issued). In December of 1864 Lincoln was still protesting to critics that his approach to Louisiana was merely a temporary expedient for putting the state back in operation, and that ” we can never finish this, if we never begin it.”

People were laboring through all these controversies as they labored through the mud to Lincoln’s inaugural ceremony. The end of the war was in sight — Lee would surrender at Appomattox a mere five weeks after the inauguration. But what would be done with that victory? Lincoln’s appeal for latitude in the use of executive power, on the grounds that it was needed for waging the war, would lose all force when the guns fell silent. What new authority would he argue for to reach new goals? This was as thorny a situation, in its own way, as that which Lincoln had addressed in his lengthy First Inaugural. Then he had had to explain what terms he would accept for maintaining peace (including a promise to leave slavery perpetually undisturbed where it already existed) and what terms he would not accept (secession). That was a legal argument, involving constitutional philosophy, with many fine distinctions to be sharply drawn. If anything, the legal problems were even more complex in 1865. Would the Confederacy be a conquered nation? Or would it be a continuing part of America, in which some had committed crimes and others were innocent? How could the guilty be distinguished from the innocent, for assigning proper punishments or rewards? On what timetable? Under whose supervision? Using what instruments of discipline or reform (trials, oaths of allegiance, perpetual disqualification for office)? And what of the former slaves? Were they to be allowed suffrage, indemnified for losses, given lands forfeited by the rebels, guaranteed work and workers’ rights? The problems were endless, and the very norms for discussing them were still to be agreed on. Lincoln had his work cut out for him, and his audience could reasonably expect a serious engagement with matters that were haunting everyone on the eve of victory.

MANY-LAYERED MEANING

ONLY against the backdrop of such concerns can we appreciate the daring, almost the effrontery, of the Second Inaugural’s most obvious characteristic — its extreme brevity. It is true that the Gettysburg Address is even briefer (272 words to the Inaugural’s 703), but that was given at a ceremonial occasion for which Lincoln was not even the principal speaker. No one expected serious discussion of national imperatives when the business of the day was honoring fallen soldiers. It is a different matter when a presidential address is given during a war that is collapsing into a potentially more divisive peace. Yet Lincoln almost breezily dismissed questions of both war and peace, saying that nothing in either called for lengthy treatment. Was he not able to appreciate the scale of the difficulties facing him? Did he think he could reduce them to manageable size by ignoring or belittling them?

That this bold defiance of expectation was deliberate is clear from the pride Lincoln took in this speech. Some have wondered if he realized what a masterpiece he had created at Gettysburg. He clearly knew that he had done well; but he expected to do even better in the years ahead — years he would not be given. He believed he had already equaled or surpassed the Gettysburg Address at least once — in his Second Inaugural. Eleven days after delivering it he wrote to Thurlow Weed, the Republican organizer in New York, that he expected it to “wear as well as — perhaps better than — any thing I have produced.”

Yet if this later speech was better than the earlier one, that was because it built on the earlier one. At Gettysburg, Lincoln had proved to himself and others the virtues of economy in the use of words. He had put many-layered meaning in lapidary form. He aspired to the same thing in his inaugural speech. This is the more surprising when we consider the full-blown nature of most nineteenth-century oratory, and the fact that Presidents had so few opportunities for making speeches at that time. They did not deliver their annual messages to Congress in person. They did not address the conventions that nominated them. They could address groups that came to visit them in Washington, but Lincoln tried to avoid impromptu statements. All the words of a man in his position had to be well considered. He had denied himself the chance to make campaign speeches in both his presidential races, for fear of saying something divisive. All this must have been frustrating to Lincoln, who knew well the power of his oratory — what it had accomplished in the “House Divided” speech and the Douglas debates of 1858, and the Cooper Union speech in 1860, and at Gettysburg in 1863. The temptation must have been strong to load his inaugural address with everything he had been wanting to say. Here, at last, was his opportunity, too good to be wasted, and at just the moment when major issues were being hotly debated and an intervention by the President was desired.

The first thing to admire, then, is the discipline that kept him from saying anything more than what he considered essential, just as at Gettysburg. The earlier speech was a model for more than its brevity. He used the same rhetorical ploy to begin the two addresses. At Gettysburg he would not dedicate the battlefield, though he admitted that that was “altogether fitting and proper.” In the Second Inaugural he would not make an extended speech, though he conceded that doing so had been “fitting and proper” at his first inauguration. (The phrase “fitting and proper,” occurring in these two short addresses, thus ends up being repeated in the inscriptions on the Lincoln Memorial.) Familiarity with both speeches has made us appreciate too little how unexpected this approach was at the time.

We most easily read Lincoln’s refusal to dedicate the battlefield as acting like a praeteritio in rhetoric: “I will not mention … ” But it has been mentioned in the very statement that refuses mention, and that device draws more attention, after all, to the “unmentioned” thing. So we expect Lincoln to say that he will not dedicate in some sense or other, leaving the impression of dedication at a deeper level. But Lincoln was not doing anything so tame. He did not distinguish different kinds of dedication. He turned the whole subject upside down: We cannot dedicate the field. The field must dedicate us.

THE defiance of expectation is not so obvious in the Second Inaugural, but it is clearly there, and is carefully stated in order to exclude things that people wanted Lincoln to say. He said that he would not speak at length, as he did in the First Inaugural (when he was “loth to close”), when there were important things to discuss. Now, in contrast (and this had to be a shocker to some people), there was nothing useful to say about the war. It took its course, and he did not even pretend to be steering it anymore, much less to predict the time of its conclusion.

The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself; and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.

That impersonal last sentence, with its dangling prepositional phrase, reflects the nonassertiveness that Lincoln wanted to recommend at this point. To show that predictions were worthless, he pointed out how little the war’s development had been, or could have been, predicted.

Neither party expected for the war, the magnitude, or the duration, which it has already attained. Neither anticipated that the cause of the conflict might cease with, or even before, the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding.

With the end in sight, Lincoln did not voice the expectable, even forgivable, emotion that most leaders would in such a situation — a declaration that the rightful cause had triumphed, as it must. “The prayers of both [sides] could not be answered; that of neither has been answered fully. The Almighty has His own purposes.” To Lincoln, as he looked back, even his First Inaugural seemed to have been an exercise in futility.

On the occasion corresponding to this four years ago, all thoughts were anxiously directed to an impending civil-war. All dreaded it — all sought to avert it. While the inaugeral [sic] address was being delivered from this place, devoted altogether to saving the Union without war, insurgent agents were in the city seeking to destroy it without war — seeking to dissolve the Union, and divide effects, by negotiation. Both parties deprecated war; but one of them would make war rather than let the nation survive; and the other would accept war rather than let it perish. And the war came.

Events were beyond anyone’s control. War came of itself, the personified process overriding personal agents.

What was going on here? His audience had a right to think Lincoln disingenuous when he said there were no thorny policy problems to be addressed now, as there had been in the First Inaugural. His words sound almost eerily “above it all.” As the historian David Donald says, “It was a remarkably impersonal address. After the opening paragraph, Lincoln did not use the first-person-singular pronoun, nor did he refer to anything he had said or done during the previous four years.” Lincoln was hardly the one to say that no great issues were resolved by the war, or that high ideals should not be used for guidance in the waging of peace. His Gettysburg Address had been sweeping in its claims — that the war would demonstrate whether all men are created equal, and would determine whether popular government could long endure. Now he was expressing an agnosticism about human purpose in general, and a submission to inscrutable providence. This resigned mood seems inappropriate for bracing people to the task of rebuilding a nation — a nation bloodily wrenched from all normal politics and facing problems without precedent.

“PRACTICAL RELATIONS”

BUT it was precisely because he saw the staggering size of the problems that had to be addressed that he was setting a mood of pragmatic accommodation to each challenge as it came up. Doctrinaire approaches, he was sure, would lead to fighting the war over again in peacetime — which is what happened during Reconstruction under Andrew Johnson. Some people argued that the South had committed treason, had withdrawn from the Union, and should be treated like any conquered nation. Others felt that the southern states were never out of the Union, and that their citizens’ rights should be respected even as criminal acts were punished (mainly by the defeat itself). Though Lincoln believed that the states had not seceded because legally they could not, he did not want to let the discussion reach for grand theories or ultimate principles, since that would make the problems of living together again irresolvable. The Second Inaugural was meant, with great daring, to spell out a principle of not acting on principle. In the nation’s murky situation all principles — except this one of forgoing principle — were compromised. He was giving a basis for the pragmatic position he had taken in the Proclamation of Amnesty, which was deliberately shortsighted, looking only a step at a time down the long, hard road ahead. He defended that proclamation again in the last speech he gave, a month after the Second Inaugural. Speaking from a White House window to a crowd celebrating the war’s end, he read carefully written words.

AMERICA’S NEW CIVIL WAR

The papers of late have been peppered with reports detailing how America is coming apart at the seams under the presidency of Donald Trump, the most recent accusation being that he sided with Klansmen against decent, upright advocates of racial equality in the aftermath of the Charlottesville riots. No surprise there, as Mr Trump could cure cancer and still find himself accused of putting nurses and doctors out of work, so the charge that he is soft on the Confederacy was no less expected than the media’s painting of masked Antifa thugs and Black Lives Matter incendiarists as blameless agents of tranquil amity.

As statues of Robert E. Lee and other Civil War figures come down on what is now a daily schedule, it might disconcert your typical arts-grad newsroom fixture to learn that another president was even more accommodating of Secessionists. From Ulysses S. Grant, as told to an American journalist, a memory of the Confederate surrender at the Appomattox courthouse:

On the night before Lee’s surrender,” said General Grant, “I had a wretched headache — headaches to which I have been subject — nervous prostration, intense personal suffering. But, suffer or not, I had to keep moving. I saw clearly, especially after Sheridan had cut off the escape to Danville, that Lee must surrender or break and run into the mountains — break in all directions and leave us a dozen guerilla bands to fight. The object of my campaign was not Richmond, not the defeat of Lee in actual fight, but to remove him and his army out of the contest, and, if possible, to have him use his influence in inducing the surrender of Johnston and the other isolated armies.

You see, the war was an enormous strain upon the country. Rich as we were I do not now see how we could have endured it another year, even from a financial point of view. So with these views I wrote Lee, and opened the correspondence with which the world is familiar. Lee does not appear well in that correspondence, not nearly so well as he did in our subsequent interviews, where his whole bearing was that of a patriotic and gallant soldier, concerned alone for the welfare of his army and his state. I received word that Lee would meet me at a point within our lines near Sheridan’s head-quarters.

I had to ride quite a distance through a muddy country. I remember now that I was concerned about my personal appearance. I had an old suit on, without my sword, and without any distinguishing mark of rank except the shoulder-straps of a lieutenant-general on a woolen blouse. I was splashed with mud in my long ride. I was afraid Lee might think I meant to show him studied discourtesy by so coming — at least I thought so. But I had no other clothes within reach, as Lee’s letter found me away from my base of supplies. I kept on riding until I met Sheridan. The general, who was one of the heroes of the campaign, and whose pursuit of Lee was perfect in its generalship and energy, told me where to find Lee. I remember that Sheridan was impatient when I met him, anxious and suspicious about the whole business, feared there might be a plan to escape, that he had Lee at his feet, and wanted to end the business by going in and forcing an absolute surrender by capture. In fact, he had his troops ready for such an assault when Lee’s white flag came within his lines.

I went up to the house where Lee was waiting. I found him in a fine, new, splendid uniform, which only recalled my anxiety as to my own clothes while on my way to meet him. I expressed my regret that I was compelled to meet him in so unceremonious a manner, and he replied that the only suit he had available was one which had been sent him by some admirers in Baltimore, and which he then wore for the first time. We spoke of old friends in the army. I remembered having seen Lee in Mexico. He was so much higher in rank than myself at the time that I supposed he had no recollection of me. But he said he remembered me very well. We talked of old times and exchanged inquiries about friends. Lee then broached the subject of our meeting.

I told him my terms, and Lee, listening attentively, asked me to write them down. I took out my ‘manifold’ order-book and pencil and wrote them down. General Lee put on his glasses and read them over. The conditions gave the officers their side-arms, private horses, and personal baggage. I said to Lee that I hoped and believed this would be the close of the war; that it was most important that the men should go home and go to work, and the government would not throw any obstacles in the way. Lee answered that it would have a most happy effect, and accepted the terms.