There are times when I wonder if we’re coming to the harsh, bitter end of the American experiment. The weekend of August 12 was one of them.
My wife and I have lived in Charlottesville for the past 14 years, and on Saturday we got to see the sick political culture that’s infected this country for the past couple of decades sweep over our fair city, leaving three dead and many more seriously injured.
Beth and I like to run in the mornings, and that Saturday morning we headed over to the big four-story parking garage at John Paul Jones Arena, which we sometimes use as our running track when it’s raining or it’s very hot and sunny. Usually the garage is completely empty; that Saturday every bay was filled with a Virginia State Police car, with dozens of other police cars and vans parked along the side. Seeing them gave us both an eerie feeling filled with foreboding; I’d felt the same eeriness that Friday night, when white supremacists held their torchlight vigil at the University of Virginia, in a scene reminiscent of Nazi-party rallies in the 1930s.
Yet even with all these policemen in riot gear, no one could control the violence when extremists from the left and extremists from the right battled each other in the streets in Charlottesville — or the national political firestorm it set off. And all this happened because our city council decided in June it could score some liberal points by having the statue of Robert E. Lee removed from a park downtown, and by changing the name from Lee Park to Emancipation Park.
They’re not alone, of course; they’re part of a trend that’s sweeping — or, I prefer to say infecting — the country right now, and not just in the South.
I’ve heard many arguments as to why statues commemorating Lee, Stonewall Jackson, and other Confederate war heroes should come down in Charlottesville; and not many why they should stay, except from white supremacists who have no honest or rational views on the matter. So maybe it’s time for someone who is a scholar, a historian — a Pulitzer Prize finalist historian, and the New York Times–bestselling author of nine books — and a lifelong Civil War buff to rehearse the reasons why they should remain, and why, if they come down now under violent pressure from the Left, we may be losing a lot more than statues of dead Confederate heroes.
First of all, these are not “Confederate monuments.” They are monuments to the dead, soldiers who fought and often died for the Confederate cause. They were erected years after the Civil War. For example, the bronze Lee statue in Lee Park dates to 1924. It was begun by a French sculptor, completed by an Italian-immigrant artist, and then cast by a company in the Bronx. These monuments were dedicated to memorialize the courage and sacrifice that these Southern men and, in some cases, women (one of the sculptures in Baltimore pulled down earlier this week was dedicated “to the Confederate women of Maryland”) brought to a cause that they believed at the time deserved the same “last full measure of devotion” that their Northern counterparts brought to theirs. Of course, some of those who paid for and erected these statues also believed that cause had been right, not wrong. (I’ll say more about that in a minute.) But in the final analysis, they are monuments to timeless virtues, not to individuals.