When I was a kid, an outfit called Big Time Wrestling would come to town. The favorite rivalry was between stage gringo Ray Stevens and the chivalric Pepper Gomez. Fierce disputes over which champion was better would break out on the playground after a bout. Then one day an older Mexican kid shattered our illusions by informing us that he had seen Stevens and Gomez laughing together over dinner in Chinatown.
Welcome to American politics, where the educational and economic elites, especially in the bicoastal politico-media complex, are bound together by a privilege that transcends the lurid dramas of conflicting ideologies.
Two recent columns talk about this divide between mass and elite in American society. David Brooks, house-conservative at the New York Times, wrote a much-ridiculed, but still perceptive column about what defines the American elite, and how they ensure that their children will inherit their privilege, and the less-privileged will be kept out. By using their wealth to “invest” in their kids’ success––the best schools, public or private; the means to pay for tutors, SAT prep courses, internships, and foreign travel; and the social connections to help them matriculate at Ivy League and other top-notch schools, 70% of whose admissions come from the top 25% of income distribution.
The gate-keeping comes in the form restrictive building codes that in deep-blue redoubts of privilege like San Francisco and Manhattan keep housing prices high, and schools demographically homogenous. The result is a shared social and cultural capital that is second-nature to insiders, but alien to those who have not been exposed to the knowledge, mores, manners, and taste that comprise it.
A specific example of elite solidarity across partisan lines appeared in a New York Post column by Maureen Callahan. She peruses the guest-list for an annual soiree hosted by Washington Post heiress Lally Weymouth in the Hamptons:
It was full of politicians and power brokers — the ones who pantomime outrage daily, accusing the other side of crushing the little guy, sure that the same voter will never guess that behind closed doors, they all get along.
Ivanka Trump and Jared Kushner partied with billionaire Democratic donor George Soros, who rubbed shoulders with billionaire GOP donor David Koch.
Chuck Schumer and Kellyanne Conway were there. So were Democratic Rep. Carolyn Maloney, Ronald Lauder, Carl Icahn, Joel Klein, Cathie Black, reporters Steve Clemons and Maria Bartiromo, columnists Richard Cohen and Margaret Carlson, Secretary of Commerce Wilbur Ross and Secretary of Transportation Elaine Chao, Ray Kelly, Bill Bratton and Steven Spielberg.
Like Pepper Gomez and Ray Stevens, these denizens of the 1% are fierce partisans in front of the cameras, but old pals at a tony party or a chic restaurant or a high-end golf resort. They share the same zip codes, the same tastes, the same amenities of celebrity and wealth, and ultimately the same interest: keeping themselves on top, and hoi polloi at a distance.
This social reality can help solve the mystery of Republican NeverTrumpers and their obsessive anger––Trump is a 1% traitor who has turned against his own in a bid for political power. From ancient Athens on, populist demagogues have usually been aristocrats who betray their class by enlisting the support of the grubby masses and legitimizing their grievances. They buy loyalty by promising to redistribute the property of the wealthy, and by sneering at their mores and taste, their education and proper pronunciation, and especially their reflexive sense of superiority.
In antiquity it was land and lineage that defined privilege. In our day, prep schools, top-ten university degrees, formal speech, correct diction, proper manners, and high-cult allusions all mark off the elite, and hide the fact that their position comes from money and connections as much as merit. Someone like Trump, who violates every one of these canons and enjoys the support of the “bitter clingers” and “deplorable” masses, infuriates the elite by challenging their right to rule by virtue of their presumed intellectual and cultural superiority.