Hillary and Bill Clinton were a proud, progressive power couple who came into big-time state politics on promises of promoting “fairness” and “equality.” It did not matter much that very little in their previous personal lives had matched such elevated rhetoric with concrete action. And so the ironies and tragedies that followed were not altogether unexpected.
The theme that united the subsequent tawdry reports about the Clinton cattle futures scam and Whitewater was an overweening lust for money. The Clintons seemed to feel entitled, in the sense that their education, sophistication, and taste deserved the sort of peace of mind, enjoyment, and security that only comfortable circumstances could provide, and which was taken for granted among the rich progressive environments in which the Clintons increasingly navigated. They had arrived and they “deserved” it.
In 2001, we are supposed to believe, the Clintons left office “dead broke” as the result of their sacrifices as first family. In Hillary’s words, they were scarcely able to afford the various mortgages on their homes with which they had been encumbered (“we struggled to piece together the resources for mortgages for houses”).
Given an ever greater need for cash beyond a mere government pension, given that from 2001 onward they had something to sell beyond Bill as a “wise-man” president emeritus (i.e., Hillary’s New York Senate career as a springboard to a second Clinton presidency), and given their innate characters (or perhaps their hamartiai), the next years were predictable. After 2001, the long arc of their moral universe bent toward personal aggrandizement through the Clinton Foundation, pay-for-play State Department favors, and $10,000-20,000-a minute rah-rah speeches to rich people eager to leverage the next episode of Clinton influence peddling.
Such smart, capable, self-assured, and haughty people are the stuff of Greek tragedy, and its warnings about the descent from hubris (overweening arrogance) to atê (unhinged madness) to nemesis (divine retribution and downfall).
At the denouement of most tragedies. the figures who survive the wrath of the gods—and who are not themselves beheaded or slain by their own hands—are sometimes enlightened by their destruction, rediscover some purpose, acquire an appreciation of pathei mathos (wisdom through pain) and find peaceful redemption.
People like the Clintons—or for that matter Euripides’s characters such as Jason (Medea) or King Pentheus (Bacchae)—are oblivious to the ultimate and preordained trajectories of their fates. Hillary Clinton has ended up a two-time failed presidential candidate, stained with money grubbing scandals and chronic deceit, who blew huge leads in 2008 and 2016, despite being the beneficiary of unprecedented cash, campaign consultants, and party endorsements. She has sacrificed her health, her reputation, and her very life to do everything politically right, which was not only ethically wrong but also proved, in good Athenian tragic fashion, politically disastrous. (Tragic figures, remember, do anything and everything they can to pursue an ambitious sense of self—and thereby only ensure that they can never obtain it.)
A gaunt Dorian Gray-like Bill Clinton in his twilight is indeed tragic. He may have the sins of the flesh written all over his face, but he had also convinced himself at one point in his life that his undeniable political cunning, education, and folksy charm could be put to use for noble purposes beyond the tawdry sex, chronic lying, and narcissism that were his brands. But after the scandals, the impeachment, the pardons, the Foundation miasma, the quid pro quo speaking fees, the Lolita Express, the disastrous campaign interventions for Hillary from 2008 to the tarmac scene with Loretta Lynch, the petty rivalries and double-dealing, optics reflect that there is nothing much left of a once dynamic president but an empty shell.
At the denouement of most tragedies. the figures who survive the wrath of the gods—and who are not themselves beheaded or slain by their own hands—are sometimes enlightened by