The race tribunes are constantly scolding Americans for avoiding the “conversation” about race we have to have before we can heal our racial divisions. Eric Holder in 2009 laid out this argument in a speech calling on America to “examine its racial soul.” We are “essentially a nation of cowards,” Holder said, for we “simply do not talk enough with each other about race.” What we need is “to have frank conversations about the racial matters that continue to divide us.”
Of course, coming from a lieutenant in the most racially divisive administration since World War II, this advice is preposterous. Since all we do is talk about race and rehash repeatedly racial crimes from the past, what Holder really meant is not that we have a “frank conversation,” but that white people hear a mendacious lecture in which their racism, irrational prejudice, and “white privilege” are laid out, after which they accept their guilt for the dysfunctions and misery afflicting the black underclass and even snowflake Ivy League undergrads.
Now Donald Trump, in two speeches last week, indicated what the “conversation” should really be about––the destructive effects of progressive Democrat policies on too many black citizens: “No group in America has been more harmed by Hillary Clinton’s policies than African Americans. No group. No group. If Hillary Clinton’s goal was to inflict pain to the African American community, she could not have done a better job. It is a disgrace.” Referring to the toll violent crime takes on blacks in “blue” cities, Trump said, “Detroit tops the list of most dangerous cities in terms of violent crime, number one. This is the legacy of the Democratic politicians who have run this city. This is the result of the policy agenda embraced by crooked Hillary Clinton.”
These policies started with Democrat Lyndon Johnson’s Great Society programs that gave people handouts rather than fostering self-reliance, hard work, and all the other virtues indispensable for success. Such largesse without responsibility or accountability can damage the character of any person of any race. Read J.D. Vance’s Hillbilly Elegy for a moving account of how this malign dynamic has ravaged the Appalachian white underclass and their descendants. But it was especially damaging for black people, who had to overcome the lingering legacies of legal segregation and endemic racism. It is a tragic irony of history that a year after Jim Crow was dismantled by the Civil Rights Act of 1964, the Great Society legislation began its destructive influence.
Also at that time the cultural revolution attacked traditional virtue in the name of “liberation” and individual “self-fulfillment.” Instead of impulse control, the queen of the virtues since the ancient Greeks, “if it feels good do it” became the highest good. All authority came under assault, all rules and laws transformed into instruments of “oppression.” Today this hedonistic ethic dominates popular culture, and disguised as “liberation” and “freedom” has infiltrated school curricula and government policy. Meanwhile churches, once the defender of traditional virtues, have lost their authority in the public square.