https://quadrant.org.au/opinion/society/2021/08/the-mischaracterisation-of-conservatism/
“An inheritance drawing on unique concepts such as the inherent dignity of the person, equality and freedom for all, popular sovereignty, free will and a commitment to social justice and the common good. An inheritance that has evolved over thousands of years that must be nurtured, conserved and never taken for granted.”
B. Yeats in his poem the Second Coming writes “Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world”. While written in 1919, soon after the death and disillusionment of the First World War and the Easter Uprising in Dublin, Yeats’ lines also describe the world of today: a time of radical change where established institutions and long-held beliefs are misrepresented as conservative, elitist and characterised by inequality and injustice. A time where the most grievous crimes one can commit are to question the need for radical change while arguing there is much in the past worth celebrating.
Instead of being seen as beneficial or worthwhile societies, like Australia they are condemned as inherently racist, sexist, heteronormative and guilty of oppressing and marginalising ‘the other’. Western civilisation, instead of being valued even as its faults are acknowledged, is attacked as ‘Eurocentric’ and riven with ‘white supremacism’. At universities in England academics argue European science that grew out of the Enlightenment can never be “objective and apolitical”, that it is guilty of being “a fundamental contributor to European imperialism”. Across the English-speaking world academics and radicalised students argue a curriculum based on a liberal view of education reinforces capitalist hierarchies and that it must be “de-colonised” to ensure the disadvantaged and oppressed are no longer marginalised and ignored.
Inspired by neo-Marxist-inspired critical theory, cultural-left activists argue the way forward is to reject the past and to embrace their brave new world — a socialist utopia, as summed up by the Italian philosopher Augusto Del Noce, where “all contradictions have been solved” and where “there is a perfect harmony between virtue and happiness”. As Del Noce details, such radical calls for “total revolution” can be traced to Jean-Jacques Rousseau and Karl Marx and their desire to generate a future “in which nothing resembles the old history”. Ignored, since the time French revolutionaries took to the streets promising liberty, equality and fraternity, is the subsequent reign of terror epitomised by Madame Guillotine. Every violent revolution since has ended in the imprisonment, torture, starvation and death of countless millions.
De Noce writes, as a result of denying “the very idea of virtue in the traditional sense”, one is left with “every cruelty and every violation of the moral order for the (supposed) sake of future happiness”. Or, as noted by Pope John Paul
When people think they possess the secret of a perfect organization that makes evil impossible, they also think they can use any means, including violence and deceit, in order to bring that organization into being. Politics then becomes a ‘secular religion’ which operates under the illusion of creating paradise in this world.