https://johnmcwhorter.substack.com/p/the-elect-the-threat-to-a-progressive-5c6
(Folks, this excerpt is on the long side. There isn’t really a place to stop until the next time. I promise no other post will be quite this long.)
From a certain distance it looks like we are dealing with people who “went crazy.” But that won’t do. How many people can we realistically tar as insane? In which human society have a critical mass of people become mentally deficient? Yet we want to know just why this new religion arose.
A religion soothes. It helps people make sense of things. The question is why this particular religion, promulgated so often with such sneering contempt, soothes so many.
CRITICAL RACE THEORY SAYS WHAT?
Its current grip on America as a whole starts with developments among a certain group of legal scholars a few decades ago. No one was chanting their names in protests about George Floyd, or while deep-sixing someone for tenure in an academic department, or while suspending someone from a newspaper, or while excommunicating someone for “problematic” – i.e. blasphemous – views. But the difference between good old-fashioned left and modern Elect starts with, for example, legal scholar Richard Delgado teaching nonwhites to base their complaints about injustice not on something so “rigid” as objective truth, but upon the “broad story of dashed hopes and centuries-long mistreatment that afflicts an entire people and forms the historical and cultural background of your complaint.”
This kind of argument was the source for the one now so familiar, that if a brown person says they have encountered racism, then it is automatically indisputable that they did, and if you don’t agree it makes you “problematic.” Or, the left of 1980 transmogrified into the left of 2020 on the basis of ideas such as this one by legal scholar Regina Austin, urging:
“a new politics of identification, fueled by critically confronting the question of the positive significance of black lawbreaking, might restore some vitality to what has become a mere figure of speech … drawing on lawbreaker culture would add a bit of toughness, resilience, bluntness, and defiance to contemporary mainstream black political discourse, which evidences a marked preoccupation with civility, respectability, sentimentality, and decorum.”
In other words, politics needs a jolt of some gott-damned street!! Yes, this was from a scholar of jurisprudence, and its like was the fount of the idea that for brown people, the old rules don’t matter. Forget (fuck?) civility or even logic (see Delgado above) – it’s all about how you feel, and specifically about how you hate the reigning order. Critical Race Theory tells you that everything is about hierarchy, power, their abuses, and how to not be Caucasian in America is to be akin to the captive oarsman slave straining belowdecks in chains.
Almost anyone sees what a reductive view this is of modern society, even having read their Rousseau or Rawls. We must not be taken in by the fact that this is called “critical,” that it’s about race and that it’s titled a “theory.” It is a fragile, performative ideology, which goes beyond the passages above to explicitly reject linear reasoning, traditional legal theorizing, and even Enlightenment rationalism. We are to favor an idea that an oppressed race’s “story” constitutes truth, in an overarching sense, apart from mere matters of empirical or individual detail.