https://dianebederman.com/restitution-reparations-and-sins-of-the-fathers/
Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin. (Deut 24: 16)
Deuteronomy refers to human justice as administered in a court of law. How can mere mortals decide the extent to which one person’s crime was induced by the influence of others? Clearly the judicial process must limit itself to the observable facts. The person who committed the crime is guilty. Those who may have shaped his character are not.
The guilt of previous generations would not be attached to them.
So how did we devolve into blaming the people of today, for the sins of their fathers, and then suggest reparations from generations far removed from the event?
A movement supporting reparations as a way to make amends for the atrocities of slavery and to reduce the persistent wealth gap is gaining momentum. One hundred and forty-two members of Congress support H.R. 40, the bill to study reparations. William Darity, professor of public policy at Duke University and his wife, Kirsten Mullen, made the most comprehensive case for a reparations program in their latest book “From Here to Equality: Reparations for Black Americans in the Twenty-First Century.” They argue a meaningful program to eliminate the existing Black-White wealth gap requires an allocation of between $10 trillion and $12 trillion, or about $800,000 to each eligible Black household.