https://amgreatness.com/2021/09/03/an-american-soul/
A review of The Soul of Politics, by Glenn Ellmers (Encounter, 416 pages, $31.99)
The late Harry V. Jaffa, who died in 2015 at age 96, is known primarily for three things. First, for his revolutionary work on the statesmanship of Abraham Lincoln, exemplified in Jaffa’s two masterworks, Crisis of the House Divided (1959) and A New Birth of Freedom (2000). Second, for penning Barry Goldwater’s famous 1964 convention speech, including its most infamous line: “Extremism in defense of liberty is no vice.” And third, for his ornery, pugilistic written feuds with former friends (e.g., Walter Berns, Martin Diamond, Allan Bloom, and Harvey Mansfield) and eminent conservatives (Mel Bradford, Willmoore Kendall, William Rehnquist, Robert Bork, Antonin Scalia, and Edwin Messe, among others).
All of that is true but doesn’t even come close to exhausting Jaffa’s range and importance. As a scholar and teacher, he was intimately familiar with seemingly every significant book or idea from the ancient, medieval, and modern worlds. As an interpreter of the modern world and man’s place in it, he was a pathbreaker and, I would say, without peer.
Jaffa’s thought is hard to summarize, for at least two reasons. First, because he wrote no systematic book or account laying it all out in one place. To understand Jaffa one must read all of him: the three stand-alone books (in addition to the two on Lincoln, there is also one, his first, on Aquinas), plus the essay collections, plus articles written for others that he never republished, plus the many little Claremont Institute monographs, plus various lectures and other articles scattered throughout the archives of various publications too numerous to mention. The “selected” bibliography at the back of The Soul of Politics runs to 20 pages! Jaffa was so prolific that, as one despairs of finding the time to read it all (it helps to go to grad school, preferably at an early age and with the firm conviction that reading is the most important thing in the world), one wonders how he managed to write it all.
The second reason is that Jaffa’s thinking changed over time. One can see the evolution in stages as one reads, in chronological order, with the mature Jaffa emerging fully and finally only with New Birth, which is easily his most difficult work, itself impossible to summarize, and the full understanding of which requires familiarity with the rest of Jaffa’s oeuvre.
Glenn Ellmers has now done what, before he did it, I would have said could not be done. He has clearly and accessibly summarized Jaffa’s thought without oversimplifying or giving (almost) anything short shrift.