https://www.frontpagemag.com/fpm/2021/08/forty-years-misunderstanding-islam-bruce-thornton/
The debacle in Afghanistan is first and foremost the consequence of the Biden foreign policy team’s spectacular incompetence. Setting a date-certain withdrawal was in itself a blunder, signaling the Taliban that all they had to do was to keep telling us what we wanted to hear and then wait, but withdrawing troops and abandoning Bagram airbase before evacuating our citizens was willful stupidity. It left the Afghan army vulnerable, and ceded the skies to the enemy. So too was leaving behind billions in advanced armaments for the Taliban. There’s no question that Biden’s name will forever be linked to one of the worst military blunders in the postwar period.
But an older error set the stage for bad decisions that have empowered modern jihadism for forty years––the failure to understand the true nature of Islam as documented in 1400 years of practice and doctrine. As a result, we have pursued policies based on delusion and false paradigms.
The first mistake was our misreading of the 1978-79 Iranian Revolution and the kidnapping of our embassy staff in November 1979. Jimmy Carter’s feckless response followed the stale narrative of anti-colonial resistance to our Cold War self-interested disregard for aspirations to national self-determination, political freedom, and human rights. Our ally the Shah of Iran, despite Iran’s geostrategic and economic importance, fell victim to Carter’s naïve belief that “moral principles” and “idealism” were more significant than military readiness and a realist willingness to use force to protect our national interests and allies. Misled by that paradigm, Carter withheld support from the Shah, assuming that a secular coalition would replace him.
Locked in the paradigm of neo-imperialist resistance to movements of nationalist self-determination, Carter failed to understand the true origins of the Iranian Revolution. In reality, the revolution was a religious phenomenon, a response to the Shah’s modernization and secularization policies such as emancipating women and protecting minorities like Jews and Baha’is. The Ayatollah Khomeini, godfather of the revolution, made this motive clear in 1963 when he said the Shah’s regime was “fundamentally opposed to Islam itself and the existence of a religious class.”
Missing too from Carter’s thinking was the historical role of jihad in Islamic reform movements. Khomeini’s sermons and books, the latter dismissed by our security agencies, were clear on the religious obligation to create a political-social order based on Islam and Sharia law. And the means for achieving it was jihadist violence and martyrdom. After he took power in Iran, Khomeini articulated the violent nature of jihad: “Islam is a religion of blood for the infidels but a religion of guidance for other people.” And its goal is the global triumph of Islam: “We shall export our revolution to the whole world. Until the cry ‘There is no god but Allah’ resounds over the whole world, there will be jihad.” Such statements are consistent with Koranic verses such as “Slay the idolators wherever you find them,” or “Fight those who do not believe in Allah,” or “O you who believe! Fight those of the unbelievers who are near to you and let them find in you hardness,” or “Kill them wherever you find them.”