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“Secrecy, being an instrument of conspiracy, ought never to be the system of a regular government.” Jeremy Bentham (1748-1832)
In many social settings, silence is the better alternative. As my mother would say: “If you can’t say anything nice, don’t say anything at all.” Or my father: “Better to remain silent and have people think you a fool than to speak and remove all doubt.” And my mother-in-law would quote the ancient proverb: “Speech is silver, silence is golden.”
Yet silence does not always contain the remedies its fans claim. In The Trumpet of Conscience, published posthumously, Martin Luther King wrote: “In the end we will remember not the words of our enemies, but the silence of our friends.” Accepting the Nobel Peace Prize on December 10, 1986, Elie Wiesel spoke: “I swore never to be silent whenever and wherever humans endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.”
The silence of which I write does not bear the evil of which King and Wiesel wrote and spoke, nor is it the silence of my late in-laws and parents that leads to worried looks and shaking heads in social gatherings. My concern is the Omeretà, the code of silence of politicians and their accommodating friends in the media – it is the silence that deprives people of the facts necessary to make informed decisions. As the British Parliamentarian Rory Stewart wrote in the prologue of his recent book How Not to be a Politician, “The public see the appearance that someone else chooses to share.”