RUTHFULLY YOURS

Asra Q. Nomani

@AsraNomani

Facebook is following the playbook of Mao’s Cultural Revolution. From K-12 to social media, we now have snitch squads being created, turning people against each other and creating the platforms to turn each other in as “extremists.”

https://www.city-journal.org/our-american-inheritance

As Independence Day dawns again, the United States seems disoriented and on edge. The one-two punch of Covid-19 and urban riots, coupled with a sense of economic fragility and impending inflation, has left many feeling drained and nervous about the future. Institutions that once served as the ballast for national well-being have shown themselves to be untrustworthy. Americans brace for the next wave of disruption.

When Twitter, Facebook, and cable news frame the issues of the day, it’s hard not to be discouraged. We are polarized and angry, and the radical Left is to blame—or maybe it’s the fascist Right. The despair is often accompanied by a self-righteous assurance that things would be better if only our political opponents would disappear.

But another America still exists, beyond the sound and fury of Twitter and the Beltway. It lives quietly in homes, where parents try to raise their children well. It exists in schools, where dedicated teachers show up day after day to teach. It flourishes in neighborhoods, community centers, and diners, where neighbors gather for conversation and a shared story. It pervades churches, synagogues, and mosques, where families pause from their busy lives to return thanks to God. Indeed, despite the turmoil and uncertainty, we have much to be grateful for.

If citizenship, properly understood, begins with gratitude, gratitude begins when we recognize that we are the beneficiaries of a great and multifaceted inheritance, as Edmund Burke understood. Writing at the outset of the French Revolution, Burke anticipated with remarkable clarity the disorder and devastation that was coming. Today, American society flirts with revolutionary sentiments that recall the attitudes that motivated the Jacobins. We would do well to listen to Burke’s warnings, for we risk squandering our inheritance—a fateful civilizational move.

Burke criticizes those revolutionaries who have learned “to despise all their predecessors.” Such despising led to “a great departure from the ancient course.” This wholesale rejection of the past represents, for Burke, the height of carelessness mixed with naïveté about the nature of human beings and human societies.

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, –That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.–Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.

He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For Quartering large bodies of armed troops among us:

For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases, of the benefits of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:

For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

Georgia

Button Gwinnett

Lyman Hall

George Walton

North Carolina

William Hooper

Joseph Hewes

John Penn

South Carolina

Edward Rutledge

Thomas Heyward, Jr.

Thomas Lynch, Jr.

Arthur Middleton

Massachusetts

John Hancock

Maryland

Samuel Chase

William Paca

Thomas Stone

Charles Carroll of Carrollton

Virginia

George Wythe

Richard Henry Lee

Thomas Jefferson

Benjamin Harrison

Thomas Nelson, Jr.

Francis Lightfoot Lee

Carter Braxton

Pennsylvania

Robert Morris

Benjamin Rush

Benjamin Franklin

John Morton

George Clymer

James Smith

George Taylor

James Wilson

George Ross

Delaware

Caesar Rodney

George Read

Thomas McKean

New York

William Floyd

Philip Livingston

Francis Lewis

Lewis Morris

New Jersey

Richard Stockton

John Witherspoon

Francis Hopkinson

John Hart

Abraham Clark

New Hampshire

Josiah Bartlett

William Whipple

Massachusetts

Samuel Adams

John Adams

Robert Treat Paine

Elbridge Gerry

Rhode Island

Stephen Hopkins

William Ellery

Connecticut

Roger Sherman

Samuel Huntington

William Williams

Oliver Wolcott

New Hampshire

Matthew Thornton

https://amgreatness.com/2021/07/02/incommensurability-in-2021-american-politics/

The ubiquitous term “paradigm” and the concept of “paradigm shifts,” were popularized by the historian and philosopher of science Thomas Kuhn. He used them to characterize, roughly, a scientific theory’s fundamental elements and the changes in fundamental elements that occur with scientific revolutions and changes in theory. 

Another term popularized by Kuhn is “incommensurability.” Kuhn argued that scientific revolutions do not entail simply the accumulation of additional knowledge of the natural world but entail a recasting of the world, looking at the world in a fundamentally different way. A pre-revolutionary theory, say the Earth-centered cosmos of Ptolemaic astronomy, and a post-revolutionary theory such as Copernicus’ model of the Earth revolving around the sun, propose, in their ramifications, such different understandings of the world as to be in large part beyond shared comprehension, i.e., to be “incommensurable.”

Many view the political divide in today’s America as just a variation on the types of divisions that have always characterized American politics. That perspective is reflected, for example, in the not uncommon anticipation that the Biden presidency would entail a return to “normal.” It is seen as well in calls for, and expectations of, greater bipartisanship in Congress. But the radical agenda put forward by the progressive wing that has seized control of the Democratic Party from its former liberal leadership, and the perspectives on the nation’s past and its proper future that underlie that agenda, are no variation on past political differences. They are, rather, a revolutionary break from the past. That it is a break led and promoted by major institutions in the wider society, most notably academia (and championed by other institutions such as mainstream media, much of corporate America, cultural elites and the social media behemoths), render it that much more potent a force. 

The following list of the policies promoted in this radical agenda, and comparison of those policies to consensus perspectives traditionally shared by Americans despite political differences, illustrate how far this new agenda is from the latter. It illustrates as well why the understanding of the nation and the vision of its future embraced by these two camps—would-be post-revolution America and pre-revolution America—are incommensurable.

One: To Keep the Constitution or Replace It?

The Constitution, of course, is the foundation of the American social contract, defining the structure of the federal government, its relation to state governments, the responsibilities of both, and the freedoms of citizens. All federal and state officers take an oath to support the Constitution, as do all immigrants going through the naturalization process, and embrace of the Constitution has been seen virtually since its ratification as defining as well the common bond among the nation’s citizens. This continues to be the case today, except now there are vocal groups with significant followings in political circles, academic and media circles, and elsewhere that wish to dispense with and replace the Constitution. They note that its authors were exclusively white males, that a substantial number of them were slave owners, that the text, while looking forward to slavery’s demise, in various ways made accommodations for the interests of the slave owners in order to assure the establishment of the federal system.