https://www.spiked-online.com/2021/06/18/is-it-racist-to-confront-a-suicide-bomber/
The independent inquiry into the Manchester Arena bombing of May 2017, in which 22 pop fans were killed by an Islamist extremist, has published the first volume of its report. It makes for chilling reading. The inquiry has found there were numerous ‘missed opportunities’ to confront Salman Abedi, the bomber, and potentially stop him from detonating the device in his rucksack. Most chilling of all is the reason given by one of the key security guards on patrol that evening as to why he failed to question Abedi. He was worried, he said, that asking a brown-skinned man why he was hanging around the arena might be construed as racist.
Take that in. There was a very shifty-looking young man around the foyer and mezzanine of the Manchester Arena towards the end of an Ariana Grande concert, carrying a ‘bulging’ rucksack so large he ‘struggled’ under the weight of it, and a security guard was reluctant to confront him lest he be accused of racism. In the words of the report, this was a significant ‘missed opportunity’. The ‘inadequacy’ of the security guard’s response to the presence of a highly suspicious individual was one of the many misjudgements made on that black, fateful night, the report says. Is it possible that the fear of being thought of as racist is screwing up everyday life, and even hindering sensible action in threatening situations?
To be clear, the security guard who was cagey about questioning Abedi is not responsible for the failure to stop Abedi from detonating his device. The first volume of the inquiry’s report – which covers security at and around the arena on the night of 22 May 2017 – criticises certain individuals, including the security guard, for not doing their jobs diligently enough. But it says that it was the organisations responsible for security at the arena – the arena’s own security firm and also the British Transport Police – that were ‘principally’ to blame for the ‘missed opportunities’. It also makes the reasonable point that it is impossible to know what would have happened if Abedi had been confronted. It proposes that there may still have been loss of life – if, for example, he had detonated his device while being questioned – but that it would have been less severe than the horrors that shortly unfolded.