https://amgreatness.com/2024/03/10/the-treason-of-the-intellectuals-the-undoing-of-thought/
Last week, the commentator Lee Smith had me on “Words That Matter,” his show for Epoch TV. He had recently come across an essay I had written some thirty years ago about Julien Benda’s 1927 book La Trahison des clercs, “the treason of the intellectuals,” and was struck by its contemporary relevance. We covered a lot of ground in the half hour allotted to us. The show will air in a week or two. I hope you will watch it. In the meantime, I share the original essay, with some modifications, below.
“When hatred of culture becomes itself a part of culture, the life of the mind loses all meaning.”
—Alain Finkielkraut, The Undoing of Thought
“Today we are trying to spread knowledge everywhere. Who knows if in centuries to come there will not be universities for re- establishing our former ignorance?”
—Georg Christoph Lichtenberg (1742-99)
In 1927, the French essayist Julien Benda published his famous attack on the intellectual corruption of the age, La Trahison des clercs. I said “famous,” but perhaps “once famous” would be more accurate. For today, in the United States anyway, only the title of the book, not its argument, enjoys much currency. “La trahison des clercs” is one of those memorable phrases that bristles with hints and associations without stating anything definite. Benda tells us that he uses the term “clerc” in “the medieval sense,” i.e., to mean “scribe,” someone we would now call a member of the intelligentsia. Academics and journalists, pundits, moralists, and pontificators of all varieties are, in this sense, “clercs.” The English translation, “The Treason of the Intellectuals,” sums it up neatly.
The “treason” in question was the betrayal by the “clerks” of their vocation as intellectuals. From the time of the pre-Socratics, intellectuals, considered in their role as intellectuals, had been a breed apart. In Benda’s terms, they were understood to be “all those whose activity essentially is not the pursuit of practical aims, all those who seek their joy in the practice of an art or a science or a metaphysical speculation, in short, in the possession of non-material advantages.” Thanks to such men, Benda wrote, “Humanity did evil for two thousand years, but honored good. This contradiction was an honor to the human species and formed the rift whereby civilization slipped into the world.”