https://quillette.com/2023/12/15/a-history-of-feminist-antisemitism/
I. It Wasn’t Always Like This
In my academic life, I was fortunate to have my rabbi teach my first Women’s Studies course and Angela Davis teach my second. At Vassar during the multiculti-and-identity-obsessed 1990s, I learned from Rabbi Shirley Idelson about intersectionality and black feminism, and I was taught that if I didn’t understand the Spanish in the now-canonical anthology This Bridge Called My Back: Writings by Radical Women of Color, I had to find someone who did to translate it for me. I also learned that I could be a Jewish feminist, parsing my own complicated personal and communal history for theoretical insights, in the manner of my favorite theorist, Adrienne Rich.
During my 13 years as one of the only Jews in the Catholic schools I attended, the boy I sometimes thought was my boyfriend drew swastikas on my book covers. The boss at my summer job was delighted to learn that I was going to Vassar, “even though there will be a lot of JAPs there” (a JAP, she explained, is a Jewish American Princess). I didn’t write about the panic of coming-of-age at a time—and in a city—where Operation Rescue picketed abortion clinics and screamed at “baby-killers” every weekend. (A 1990 story in the Jewish feminist journal Lilith was headlined, “The Anti-Choice Movement: Bad News For Jews.”) The year after I graduated—I had already fled to New York City—Barnett Slepian, a local Jewish doctor who performed abortions, was assassinated by a member of a Catholic anti-abortion group upon his return from shul.
Nevertheless, in my first paper for Rabbi Idelson’s class, I compared my own experience of racism to that of black Americans and concluded that American blacks had it worse. “I think you mute the terror of the swastika,” Rabbi Idelson remarked as she awarded me an A-/A. Later, in Professor Davis’s class, I learned that the term “women of color” wasn’t about melanin, it was an imaginative political formation. Those two classes informed everything I have done since: my undergraduate degree in Women’s Studies; my years as a feminist journalist and book author; and the doctorate I received two years ago, when I finally completed my dissertation on feminist historiography.
May 2021 was a sad and scary month to be a Jewish feminist, as violence escalated in the Middle East and in New York City, where I still live. Friends from graduate school and the feminist internet posted anti-Zionist infographics on social media and a counterterrorism unit kept watch in front of my daughter’s Jewish nursery school. The morning of my graduation, I awoke to a petition circulating on Twitter titled, “Gender Studies Departments in Solidarity with Palestinian Feminist Collective.” It informed me that Jews are colonizers not indigenous to Israel and rejected the International Holocaust Remembrance Alliance’s definition of antisemitism. Two days later, I received an email from my department with news of an award, and another professing solidarity with the Palestinian people. It was hard to understand exactly what that meant—who doesn’t want a better life for Palestinians?—but given the department’s politics, I could guess.
But this was only a prelude of what was to come after the atrocities committed by Hamas against the kibbutzim of southern Israel on October 7th.