https://www.frontpagemag.com/the-dark-side-of-free-speech/
The ongoing protests against Israel––from its defense policies and warfighting tactics, to its very existence as a nation and a people––have featured levels of irrational hatred and despicable endorsements of genocidal terrorists. The U.S., of course, is also a target not just for being Israel’s enabler, but for alleged historical crimes like “settler colonialism,” racism, and genocide. These charges are morally idiotic, ethically incoherent, and historically challenged. And they serve and advance political agendas dangerous for our national interests and security.
That such mendacious protests are legal in most Western nations reflects one of the foundational principles of Western civilization: the freedom of ordinary citizens to criticize and challenge their own country’s policies and actions. But these recent protests highlight the dangers of that freedom: the nurturing and spreading of a national self-loathing that undermines the patriotism and loyalty any country needs to survive.
Of all the world’s great civilizations, none has been as critically self-conscious as the West. Starting with the ancient Greeks, the West has been willing to question its own beliefs and institutions, make them objects of thought and criticism, search for their meaning and significance, and use this process to make innovative improvements. The Greeks, as the 19th century historian Jacob Burckhardt said, “seem original, spontaneous and conscious, in circumstances in which all others were ruled by a more or less mindless necessity.”
Slavery, for example, has been a global evil since history began, and still persists in some regions of the world today. The Greeks’ critical examination of this practice––back then, no more questionable than the domestication of animals––on the one hand led to a justification for it, such as Aristotle’s infamous argument that those in bondage are “slaves by nature,” since they lack rational self-control and so can be justly controlled by another.
On the other hand, thinking critically about slavery also generated questions about the justice of it, as the early 4th century BC rhetorician Alcidamas did when he said, “The god gave freedom to all men, and nature created no one a slave.” It took two millennia, but this early argument that slavery is a consequence of force, and thus unnatural and unjust, bore fruit in the late 18th century when Christians started the West on the road to abolition.