RUTHFULLY YOURS

https://pjmedia.com/trending/belgiums-government-in-crisis-over-un-migration-pact/

The government of Belgium Prime Minister Charles Michel was rocked by the withdrawal of a major coalition partner over Michel’s intent to sign the UN migration pact.

The pact was negotiated by 180 countries and is due to be signed on Monday. But at least six EU countries will refuse to sign the accord, which was given the green light last summer.

What happened in the interim is a classic case of political leaders getting out too far in front of the people. While the nations signed off on the pact, many have been having second thoughts as the rise of nationalist parties has put a damper on the signing ceremony.

In Belgium, Michel faced a revolt by the nationalist N-VA, the largest party in parliament. When Michel refused to accede to their demand he not sign the treaty, N-VA cabinet ministers quit. Michel says he will continue governing with a minority, but his power will be severely curtailed.

Reuters:

Michel had secured a large parliamentary majority last week in favour of maintaining Belgium’s support of the United Nations text, which since it was agreed by all U.N. states bar the United States in July has run into criticism from European politicians who say it could increase immigration to Europe.

The N-VA faces electoral losses in its Dutch-speaking region to the harder-right, anti-immigration Vlaams Belang. Its leader Bart De Wever, the mayor of Belgium’s second city Antwerp, had issued Michel an ultimatum that it would quit the government if he signed the non-binding U.N. declaration.

A crisis cabinet meeting on Saturday night was cut short when two N-VA ministers, Interior Minister Jan Jambon and Migration Minister Theo Francken, walked out.

Michel said he would replace N-VA ministers with lower-ranked state secretaries and maintain a minority coalition involving his French-speaking liberal MR and two Flemish parties, the centre-right CD&V and Open VLD.

At least six EU states — mostly in formerly Communist eastern Europe — have already shunned the accord to regulate the treatment of migrants worldwide, a sign of how the bloc has turned increasingly restrictive on accepting refugees and migrants alike since a 2015 spike in arrivals.

Why all this trouble over a non-binding, toothless pact?

https://www.gatestoneinstitute.org/13398/un-global-compact-withdrawal

The EU has been paying particularly North African governments for years to keep migrants away from the European continent. The effort seems to have yielded few results in terms of stopping migration to Europe.

The UN Global Compact stipulates that, “media outlets that systematically promote intolerance, xenophobia, racism and other forms of discrimination towards migrants” should not receive “public funding or material support.”

Already, it is clear what this stipulation means in practice. The UN recently banned the Canadian outlet Rebel Media from attending the Conference for the Adoption of the UN Global Migration Compact. When Rebel Media asked for an explanation, they were told that the UN, “reserves the right to deny or withdraw accreditation of journalists from media organizations whose activities run counter to the principles of the Charter of the United Nations, or who abuse the privileges so extended or put the accreditation to improper use or act in a way not consistent with the principles of the Organization. The decisions are final”.

This form of totalitarian behavior on the part of the UN should encourage more states that still value democracy, immediately to back out of the Compact.

The ongoing and bitter dispute between the EU and its Eastern European member states — countries such as Hungary, Poland and the Czech Republic — that have refused to take in migrants as part of the EU’s quota system, might be approaching some sort of compromise. In an internal document circulated to EU interior ministers in Brussels in early December, Reuters reported, EU member states that refuse to host migrants in their countries could be exempted from doing so, if instead they show “alternative measures of solidarity.” According to diplomats, these “alternative measures” are apparently EU code for “paying into the EU budget or paying toward development projects in Africa”.

“The document,” Reuters noted, “said the European Union would need a proper mechanism to avoid a situation in which all EU governments opted to pay their way out of any hosting responsibilities and would set an eight-year period for any arrangements”.

https://www.gatestoneinstitute.org/13397/united-nations-chicanery

The Global Compact for Safe, Orderly and Regular Migration — which seeks to criminalize criticism of migration — is nothing more or less than a dangerous effort to weaken national borders, to normalize mass migration, to blur the line between legal and illegal immigration, and to bolster the idea that people claiming to be refugees enjoy a panoply of rights in countries where they have never before set foot.

One thing about the agreement, in any event, is irrefutable: almost nobody in the Western world has been clamoring for this. It is, quite simply, a project of the globalist elites. It is a UN power-grab.

It is something else, too: it is an effort to enhance the clout of the UN’s largest and most influential power bloc — namely, the Arab and Muslim states. Briefly put, whatever this deal is or is not, it is definitely not good news for the West, for freedom, or for national identity and security.

In Britain, the rage over Muslim rape gangs and Theresa May’s Brexit foul-up is spreading. In Germany, anger about Merkel’s recklessly transformative refugee policies is mounting. In France, the growing cost of immigrant freeloaders to taxpayers has sparked the most sensational public demonstrations since 1968. In Italy and Austria, opponents of the Islamization of Europe now hold the reins of power. Elsewhere in Western Europe, more and more citizens are standing up to their masters’ open-borders dhimmitude.

Yet much of this principled and patriotic resistance may turn out to be for naught, thanks to the so-called Global Compact for Safe, Orderly and Regular Migration, which is scheduled to be signed by representatives of the UN member states at a December 10-11 conference. Supporters of the compact are quick to reassure its critics that it is not a binding treaty and that it reaffirms the concept of national sovereignty. Nevertheless, when you come right down to it, it is nothing more or less than a dangerous effort to weaken national borders, to normalize mass migration, to blur the line between legal and illegal immigration, and to bolster the idea that people claiming to be refugees enjoy a panoply of rights in countries where they have never before set foot.

http://standpointmag.co.uk/features-december-2018-michael-pinto-duschinsky-munkacs-roman-vishniac-mukachevo

What was it really like to live in a traditional Jewish community in Eastern Europe before it was obliterated by the Nazis? The question is important because the physical destruction of six million Jews was also a cultural catastrophe. The danger is that our understanding will consist of noble caricatures. This essay was stimulated by the contrast between the highly influential scenes recorded in 1930s Munkacs by Roman Vishniac and family snapshots from the same period.

In the process of commissioning photographs which would help to raise funds for impoverished Jews in 1930s Europe, the New York based “Joint” — the American Joint Distribution Committee — produced images which were classic works of art as well as invaluable documents showing the predicament of Jewish communities already suffering from economic deprivation and increasingly severe anti-Semitism.

Some of the most striking pictures by Vishniac, the Moscow-born American photographer despatched by the Joint, were of pious, poverty-striken, long-bearded Hasidim in mud-laden Carpatho-Ruthenian villages and in towns such as Munkacs, which the Vishniac version implies was the essence of backwardness.

At the time Vishniac took his photographs in the late 1930s, Munkacs (Mukachevo in Slavic languages) was almost half Jewish. Following the Hungarian takeover of the town in 1938 and the German invasion of the Soviet Union in June 1941, the town’s Jewish refugees from Poland were driven into Soviet territory which the advancing Nazi forces soon overran. Most of the expellees were murdered within weeks in one of the first mass shootings of the Holocaust, carried out in Kamenets-Podolski by Hitler’s Einsatzgruppen. Apart from this tragedy, the fact that Hungary was an ally of Hitler at least protected Hungarian Jewry from the extreme suffering across the border in Slovakia and in Poland. Anti-Semitic economic measures and the conscription of Jewish males into labour battalions in lieu of military service functioned in Hungary as substitutes for mass murder.

As Germany neared defeat in 1944, supposedly-secret talks between the Allies and Hungarian officials to arrange for Hungary to switch sides were conducted so incompetently that Nazi agents were able to warn Hitler. He then sent the SS and Adolf Eichmann into Hungary with a mission to prevent Hungary’s desertion and to take the opportunity to deport its Jews to Auschwitz.

Nazi forces entered Hungary on March 19, 1944. Within weeks, Jews in most places, apart from Budapest, which was left to the last, were forced into makeshift ghettoes. The order to Jews in Munkacs to leave their homes for the few streets which were to form the ghetto came with a roll of drums on April 15, the last day of Passover. Jews from neighbouring villages were crowded separately into Jewish-owned brickyards on the outskirts of town. The Munkacs ghetto existed briefly. The first deportation train left on May 14, the last on May 24. According to notes left by my mother before she died last year, I was smuggled out of the Munkacs ghetto on May 5 at less than a year of age; she was smuggled out two weeks later. If the date she gives is correct, the deportations were already in full swing. Had the Christian woman recruited to visit the ghetto carrying false papers arrived a week later, it would have been too late to save her. Her mother was included in the final transport from the town, survived slave labour in Auschwitz and further camps but died a year and a half after her release. My mother never saw her again. Her father and grandfather were gassed on arrival in Auschwitz on May 26. We know that my mother’s uncle survived the selection that day since someone later reported meeting him in the camp. But he too died — where and when is unknown — as did a mass of other relatives.