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Critics of “moral clarity” claim the world cannot be divided into good and evil, that there are too many nuances. As well, these critics tell us that the words “moral clarity” suggest exclusionary views, such as that expressed in the phrase, “My country, right or wrong.”
In my opinion they misunderstand the words, as they assign a moral equivalence based on claimed beliefs. The fact that Nazis justified the extermination of the Jewish people as a means to achieve a pure, Aryan race was an act of pure evil, as was their concept of lebensraum. It was evil that drove Hamas terrorists to parachute in and slaughter Jewish civilians, including children, in the most horrific manner. None of what they did could be compared to Israelis giving Palestinians two weeks to leave northern Gaza before sending in armed forces to ferret out terrorists in tunnels beneath Gaza City’s civilian population. Moral clarity is the ability to think clearly about good and evil, of what is right and what is wrong. There are times when wars are fought for good causes. Moral clarity implies the existence and ubiquity of evil.
However, among the extreme Left, the words have become pejorative, as they associate them with American conservatives. They link them to Ronald Reagan, whose popularity has never sat well with the progressive wing of the Democrat Party, and they were popularized by William Bennett in Why We Fight: Moral Clarity and the War on Terrorism, a book that highlighted the tension between good and evil. Moral clarity demands the United States has a strong defense, the ability to confront enemies and support allies.
As Natan Sharansky wrote in the rubric above, the challenge for western democracies is to acknowledge that evil exists. Those living under dictatorships, victims of Ku Klux Klan marauders in the early part of the 20th Century, and Jews subject to anti-Semitism today understand how evil infests individuals. In his 1973 book The Gulag Archipelago, Aleksandr Solzhenitsyn (1918-2008) wrote: “Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties – but right through the human heart.