In a 2016 fatwa, the Directorate of Religious Affairs (Diyanet), Turkey’s highest religious authority, ruled that it was not forbidden in Islam if a father felt lust for his own daughter “on condition that the daughter is older than nine.”
According to celebrity Islamist scholar Nureddin Yıldız, Allah allows men to beat their wives not to torture them or hurt them but only to relax.
Yıldız’s sermon on “what would the ummah lose if women work” is a must-read piece to understand the typical Islamist thinking on gender equality, family and tribal ambitions to grow still more numerous.
The word ulama in its Arabic context denotes scholars of almost all disciplines. In the context of Sunni Islam, however, ulama are regarded as “the guardians, transmitters and interpreters of religious knowledge.” With the rise of Islamism as the dominant, state-sponsored ideology, the Turkish ulama have gained prominence: talk shows, books, newspaper columns, sermons and fatwas come in abundance. Devout Turks take them seriously. Secular Turks often mock them. Yet the Turkish ulama provide a rich context for those who want to understand Islamic piety as interpreted by religious scholars.
Now, according to the Global Gender Gap Report published by the World Economic Forum, Turkey ranks 130th among 144 countries measured. This embarrassing score does not go without good reason. Ironically, women’s rights marchers in Ankara were met with tear gas and arrests on March 5 as they gathered for a protest ahead of International Women’s Day (March 8). After the marchers ignored calls to disperse, Turkish riot police fired tear gas and detained about 15 women. That was how Turkish women “celebrated” Women’s Day.
Child abuse is also increasingly visible in Muslim Turkey. According to the Turkish Statistical Institute, the number of child sexual abuse cases–- just those actually reported to law enforcement — rose from over 11,000 in 2014 to nearly 17,000 in 2016. Experts say of course that many more cases are not reported.