The mullocracy in Iran is bragging that it has crushed the demonstrations against the regime that broke out on December 28. Regime change from within still remains a forlorn hope, as the theocratic police state has employed its usual brutal violence and intimidation to deny the protestors any momentum. Burning identification cards and electrical bills seem the last recourse for those brave Iranians abandoned by the so-called “global community” that averts its gaze from the destruction of human rights it pretends to worship.
So it goes in the 40-year history of bungling, indifference, greed, appeasement, and sheer stupidity that have defined the West’s response to the most consequential jihadist movement in modern times. A lot of blood has stained a lot of different guilty hands.
Start with Jimmy Carter and our terminally blinkered state department. Carter’s foreign policy team completely misinterpreted the Iranian revolution of 1979. Trapped in the fossilized narrative of anticolonialist resistance, nationalist self-determination, and hunger for human and political rights, our foreign policy savants missed the profoundly religious motives of the resistance to the Shah. The clerical class and the revolution’s godfather, the Ayatollah Khomeini, were driven by hatred of the modernizing, anti-Islamic program of the Shah and his father, such as the relaxation of sharia laws governing women, popular culture, and religious minorities, a program that Khomeini called the “abolition of the laws of Islam” and an existential threat to Islam itself. And they were particularly angered at the subsequent weakening of the clerics’ power and authority over social, private, and political life.
Indeed, the revolution was in fact a classic jihad against those modernizing “apostate” Muslim leaders who whored after Western “idols,” a dynamic that polluted the purity of the faith with anti-Koranic “innovations” derived from infidel culture. A cursory knowledge of Islamic history could have shown our analysts that such violent conflicts have consistently characterized Islamic history and its clash with Muslim traitors influenced by Christian rivals, from the Kharajites of the 7th century to the Wahhabis of the 18th to the Muslim Brothers of the 20th and to al Qaeda and ISIS of the 21st. Instead, we reacted in terms of our modern Western models of the inevitable progress of human rights, secularism, economic development, and political self-determination. We assumed that after the revolution, liberals, leftists, and technocrats would take over and start creating a Western-style state and integrating it into the global community on the basis of “shared interests” and “mutual respect.”