RUTHFULLY YOURS

A year ago, the Women’s March punctuated Trump’s inauguration with what was likely the largest single-day mass demonstration in American history. Today, it finds itself embroiled in an unexpected controversy after the initial refusal of several of its leaders to distance themselves from one of America’s leading anti-Semites, the Nation of Islam’s Louis Farrakhan. It’s a conflict that stems from the long, entangled history between black and Jewish communities in the United States, in which friendship and friction are giving way to struggle over the dimensions of peoplehood. It also reveals anti-Semitism as a crucial blind spot of contemporary left-wing activism.

Like a series of other contemporary movements for social justice—Me Too, Time’s Up, Never Again—the Women’s March emphasizes accountability. Activists target not only perpetrators of different types of violence, but also what they see as their institutional enablers, from Hollywood bigwigs to the NRA and its congressional allies, in an effort to dismantle the structures that sustain social evils. The leadership of the group has taken on some high-profile activists, and it is now focusing on impressing its agenda on the 2018 midterms.

Mass movements are sewn together from a wide variety of sources, so they often sweep in unwanted companions as they move toward their goals. No one, however, expected to discover that three Women’s March co-chairs—Linda Sarsour, Carmen Perez, and Tamika Mallory—had ties to Farrakhan. More mysterious and disturbing was the extended reluctance of the Women’s March, nearly a year since it became public, to acknowledge Farrakhan’s extremist views and disassociate themselves from them.

It all came to a head last week, after Farrakhan delivered his address to the annual Nation of Islam gathering for Saviours’ Day, the sect’s three-day holiday honoring its founder, Wallace Fard Muhammad. Farrakhan denounced “Satanic Jews,” said that “when you want something in this world, the Jew holds the door,” and at the climax of his speech, proclaimed, “White folks are going down, and Satan is going down, and Farrakhan by God’s grace has pulled the cover off of that Satanic Jew—and I’m here to say, your time is up.”

Naturally, this renewed interest in just what the Women’s March was thinking. Mallory further stoked controversy when a woman questioning her about Farrakhan’s anti-Semitism drew a response from a preacher asking her to condemn Israeli Prime Minister Benjamin Netanyahu and praying for Jesus to cast out the “wicked spirit laying on her heart.” Linda Sarsour surfaced to say the man was “too blessed,” and Mallory tweeted, “If your leader does not have the same enemies as Jesus, they may not be THE leader!”

The California Democratic Party’s refusal to endorse the reelection of Senator Dianne Feinstein represents a breaking point both for the state’s progressives and, arguably, the future of the party nationwide. Feinstein symbolizes, if anyone does, the old Democratic establishment that, while far from conservative, nevertheless appealed to many mainstream businesses and affluent suburban voters. The rejection of Feinstein reveals the eclipse of the moderate, mainstream Democratic Party, and the rise of Green and identity-oriented politics, appealing to the coastal gentry . It offers little to traditional middle-class Democrats and even less to those further afield, in places like the industrial Midwest or the South. In these parts of the country, bread-and-butter issues that concern families remain more persuasive than gestural politics.

To its many admirers back east, California has emerged as the role model for a brave new Democratic future. The high-tech, culturally progressive Golden State seems to be an ideal incubator of whatever politics will follow the Trump era.

Certainly, California is an ideal place to observe this shift, as radicalism faces no restraints here. The Republican Party has little to no influence in politics and culture and not much even among business leaders. For the Democrats, this vacuum allows for a kind of internecine struggle resembling that of the Bolsheviks after the death of Lenin. And just as happened then, a new Stalinism of sorts seems to be emerging—in this case, to the consternation not only of conservatives but also of traditional liberals and moderates of the Feinstein stamp.

Yet as California Democrats exult in what they see as a glowing future, they are turning away from the models that once drove their party’s (and the state’s) success—a commitment to growth, upward mobility, and dispersed property ownership. California’s current prosperity is largely due to the legacy of Governor Pat Brown, who, a half-century ago, built arguably the world’s best transportation, water, and power systems, and created an incubator for middle-class prosperity. Ironically, the politician most responsible for undermining this achievement has been Pat’s son, Governor Jerry Brown. Long skeptical of his father’s growth-oriented, pro-suburban policies, Brown the Younger put strong constraints on growth, especially when these efforts concerned the fight against global warming—a quasi-religious crusade. Battling climate change has awakened Brown’s inner authoritarian; he has lauded the “coercive power of the state” and embraced “brainwashing” on climate issues.