RUTHFULLY YOURS

Hamas has announced that President Trump’s recognition of Jerusalem as the capital of Israel has opened the “gates of hell.” Its Muslim Brotherhood parent has declared America an “enemy state.”

The Arab League boss warned that the Jerusalem move “will fuel extremism and result in violence.” The Jordanian Foreign Minister claimed that it would “trigger anger” and “fuel tension.”

“Moderate” Muslim leaders excel at threatening violence on behalf of the “extremists”.

The Organization of Islamic Cooperation (OIC) warned that recognizing Jerusalem will trigger an Islamic summit and be considered a “blatant attack on the Arab and Islamic nations.”

The last time the OIC was this mad, someone drew Mohammed. And wasn’t stoned to death for it.

According to the Saudi ambassador, it will “heighten tensions”. The Deputy Prime Minister of Islamist Turkey called it a “major catastrophe”. And the leader of the largest Muslim country in Europe, France’s Emmanuel Macron “expressed concern” that America will “unilaterally recognize Jerusalem.”

PLO leaders and minions meanwhile made it quite clear that now the dead peace process is truly dead.

The Palestinian Authority’s boss warned that recognizing Jerusalem will “destroy the peace process”. The PLO’s envoy in D.C. threatened that it would be the “final lethal blow” and “the kiss of death to the two-state solution”. A top PA advisor claimed it “will end any chance of a peace process.”

A day later, the peace process is still as alive and as dead as it ever was.

Since the chance of a peace process is about the same as being hit by lightning while scoring a Royal Flush, that “chance” doesn’t amount to anything. The peace process has been deader than Dracula for ages. And even a PLO terrorist should know that you can’t threaten to kill a dead hostage.

The only kiss of death here came from Arafat.

Peace wasn’t killed though. It was never alive. Because a permanent peace is Islamically impossible.

“The world will pay the price,” warned Mahmoud Habash, the Palestinian Authority’s Supreme Sharia judge.

Habash isn’t just the bigwig of Islamic law, he’s also the Islamic adviser to the leader of the Palestinian Authority. And Abbas, the terror organization’s leader, was there when Habash made his remarks.

Previously Habash had declared that the Kotel, the Western Wall of the fallen Temple, the holiest site in Judaism, “can never be for non-Muslims. It cannot be under the sovereignty of non-Muslims.”

Not only is President Trump’s decision to recognize Jerusalem as the capital of Israel and begin the process of moving the U.S. embassy there one of the boldest moves of his presidency. It is one of the boldest moves any U.S. president has made since the beginning of the Oslo “peace process” in 1993. That process collapsed at Camp David in 2000 when Yasir Arafat rejected President Clinton’s offer of a Palestinian state. And the process has been moribund ever since, despite multiple attempts to restart it.

That is why the warnings from Trump critics that his decision may wreck the peace process ring hollow. There is no peace process to wreck. The conflict is frozen. And the largest barriers to the resumption of negotiations are found not in U.S. or Israeli policy but in Palestinian autocracy, corruption, and incitement. Have the former Obama administration officials decrying Trump’s announcement read a newspaper lately? From listening to them, you’d think it would be all roses and ponies in the Middle East but for Trump. In fact, the region is engulfed in war, terrorism, poverty, and despotism; Israel faces threats in the north and south; its sworn enemy, Iran, is growing in influence and reach; and the delegitimization of the Jewish State proceeds apace in international organizations and on college campuses. I forget how the Obama administration advanced the cause of peace by pressuring Israel while rewarding the largest state sponsor of terrorism in the world. Maybe someone will remind me.

One of the reasons the Middle East persists in its decrepit condition is that it has been, for decades, a playground of magical thinking. Whether it is believing that poverty is the cause of terrorism or that the Ayatollah Khamenei is a good-faith partner, whether it is imagining that Assad will go just because we tell him to or that ISIS is akin to a terrorist “JV team,” liberal internationalists have all too eagerly accepted an alternative picture of the Middle East that is much more flattering than the actuality. A similar form of doublethink is present in our discussions over Jerusalem. Every Israeli knows Jerusalem was, is, and will remain his capital. Every recent president has agreed with him. And the U.S. consensus has been bipartisan. The last four Democratic platforms have said the obvious: that Jerusalem is Israel’s capital. The Senate voted 90-0 only six months ago urging the embassy be moved to the ancient city. Were we to take seriously neither these platforms nor that vote? Was it all virtue-signaling, a bunch of empty gestures in the kabuki theater of U.S. diplomacy?

Why now? That’s the question being asked in Arab capitals, at the Vatican, at the United Nations, and even in Washington, after President Donald Trump declared that the United States would recognize Jerusalem as Israel’s capital and move the U.S. Embassy there from Tel Aviv. Calling it “long overdue,” Trump described his decision as the fulfillment of a campaign pledge and “nothing more or less than a recognition of reality.” Thanking him, Israeli president Benjamin Netanyahu agreed: “Jerusalem,” he tweeted, “has been the capital of the Jewish people for 3,000 years.” Israel’s Knesset, its parliament, is in West Jerusalem. So are its Supreme Court, its key ministries, and most key official institutions. Trump maintained that the dramatic step, endorsed by Congress in 1995 but consistently avoided by his White House predecessors, would not damage the search for a peaceful resolution of the Palestinian-Israeli conflict or change the status of Jerusalem’s geographic and political borders. Those issues would still have to be agreed upon by Israel and the Palestinians, the White House said.

Initial responses were angry and swift, albeit predictable. Palestinian leader Mahmoud Abbas, calling for three “days of rage” to protest the move, said that the U.S. had disqualified itself as a neutral broker between the Palestinians and Israelis. So did militant Islamic leaders of Hamas, which rules Gaza and which the State Department has designated as a terrorist group. Eighteen countries also denounced the change, including some of America’s usually more dependable allies. British prime minister Theresa May called Trump’s decision “unhelpful in the pursuit of peace.” Saying he “cannot remain silent,” Pope Francis worried that the move would spark new tension and violence in the city revered by Jews, Christians, and Muslims. United Nations Secretary General António Guterres also expressed alarm.

Perhaps of greater concern was the reaction from Saudi Arabia, Egypt, and Jordan, all key players in the search for what Trump has called the “ultimate deal”—a solution to the Arab-Israeli conflict—and vital allies in the United States’ war on ISIS and Islamic extremism. All three, but particularly Saudi Crown Prince and de facto ruler Mohammed bin Salman, have worked closely with Jared Kushner, Trump’s son-in-law and prime Middle East envoy. Administration officials recently promised that Trump would unveil Middle East peace plans soon. G

For nearly seven decades, the state of Israel has endured an unusual humiliation: Alone among the nations of the world, it has been denied the sovereign right to determine its own capital. Israel has regarded Jerusalem as its capital since its War of Independence in 1948. It is the seat of Israel’s president, prime minister, Knesset (parliament), Supreme Court and most government ministries. Yet for the better part of a century, the U.S. has led what is effectively an international boycott of Jerusalem as Israel’s capital, keeping its embassy in Tel Aviv as part of a fiction that the status of Jerusalem remains undetermined.

The roots of this policy go back to the first half of the 20th century, when European diplomats set their sights on making Jerusalem an “international city”—a kind of second Vatican, controlled by responsible Europeans rather than by Jews or Arabs. When Jewish forces took the western half of the city in 1948, and especially after Jerusalem was united under Israeli rule in 1967, this fantasy of a Euro-Jerusalem disappeared forever. But rather than recognizing Israeli sovereignty, the international community decided to leave Jerusalem’s status for “future negotiations.”

Yet now half a century has passed, and still there is nothing but Jewish sovereignty over Jerusalem anywhere in sight. In a dramatic address Wednesday, President Trump brought to an end the fiction that something else is going to happen. “Today we finally acknowledge the obvious,” he said. “Jerusalem is Israel’s capital. This is nothing more or less than a recognition of reality. It is also the right thing to do.”

Mr. Trump is right about this. But he also understands that there is more to it. The dream of rebuilding Jerusalem, destroyed in Roman times, is the linchpin that holds Jewish faith and nationhood together. Three times each day, Jews bless God as Boneh Yerushalaim, “the Builder of Jerusalem.” When Jews read, at every wedding, “If I forget you, Jerusalem, may my right hand lose its strength” (Psalm 137:5), we are teaching a subtle truth: We Jews cannot give up on restoring our ancient capital without giving up the source of our strength.

Would we really be giving up on restoring Jerusalem if Israel negotiated a “deal” to share sovereignty in the city? Consider the options: Israel will never agree for Jerusalem to be divided as Berlin was, with mutually hostile police forces on either side of a security barrier. Jerusalem was divided in this way from 1948 to 1967, and anyone who lived through that time of snipers on the city walls knows that such a scheme amounts to destroying Jerusalem, not rebuilding it. The other choice is to govern the city by committee—which would mean that every construction project, excavation, restoration or economic initiative favored by Israel would be subject to an Arab veto (and probably also to a European one). This is a formula for reducing Jerusalem to wretchedness.