RUTHFULLY YOURS

The scoundrel and son of the scoundrel and liar Jacobo Timmerman is still described as a “human rights advocate” on Wikipedia….rsk

Former Argentine Minister of Foreign Affairs (2010-2015) Hector Timerman is now under house arrest. He is not in prison only because he is terminally ill and he was granted the privilege. He was accused of betraying his country by secretly negotiating a Memorandum of Understanding with the Islamic Republic of Iran together with other officials of Cristina Fernández de Kirchner´s government. Prosecutor Alberto Nisman denounced that the ultimate goal of that pact was to exculpate the perpetrators of the 1994 AMIA attack. Shortly before presenting his evidence to the National Congress, he was found dead with a shot in the temple. The Argentine Justice has just determined that he was murdered.

Mr. Timerman has responded to the charge of treason to the nation through his lawyers. He also reacted publicly, through letters, articles and interviews in which he sought to present himself as a victim — of the national political powers as well as of the local Jewish community.

In one of his most “dramatic” acts -a performance of feigned indignation, in fact- Timerman resigned as a member of AMIA, taking advantage of the indecision of the local Jewish authorities as to whether to expel him from the institution, or not. He was, after all, the acting Minister of Foreign Affairs of the country, and the community leadership feared for the repercussions of such a decision. In a letter sent to AMIA and DAIA (the political representation of the Jewish community) in April 2015, Timerman compared himself to Theodor Herzl:

“I have noticed with displeasure that the referents of AMIA and DAIA have fallen back into the vulgar accusation that every Jew who criticizes their actions, and they are not few, be branded with the worn-out argument of being ‘shameful Jews’. They should remember that the first Jew to be accused in such a way was Theodore Herzl, founding father of modern Zionism. It happened in 1898 when Karl Strauss accused him of hating the Jews so much that he wanted to eradicate them all from Europe. Since then, this accusation is valid only for those who believe they can measure the Jewishness of others.”

After his house arrest in December 2017, Timerman gave an interview to the leftist, pro-Kirchnerismo newspaper Página12 in which he once again underlined his Jewishness by presenting himself as a victim of historical prejudices. “It hits me twice because I am a Jew. Jews are often accused of double loyalty, as if we were second-class Argentines. It makes me go back to my childhood, when they pressured us asking us if we were loyal to Argentina or Israel. It is an infamy.”

Recently, Timerman reiterated his anguished protest in the opinion page of The New York Times in an article in which he defined himself as a “political prisoner” and a “target of the anger of the Jewish community.” He also claimed that the pact with Iran aroused “vindictive anger” against him. He accused the judge who ordered his house arrest to deny him medical attention in time, which “is like condemning me to death.” “Argentina´s Constitution does not permit the death penalty,” he said with a heavy-heart, “but with a judge like this, that is little guarantee.”

In the 2014 book Princess: More Tears to Cry by Jean Sasson, the protagonist, Princess Sultana Al’ Sa’ud of Saudi Arabia, recounts how “to this day there are teenage Saudi boys living in Riyadh who, taught by their fathers and the clerics, consider women to be second-class citizens and cast stones at what they consider to be an offensive sight – an unveiled female face.”

The princess asserts that it is her “sincere wish that the day will come when … an uncovered face will not cause violence in the street.” She declares that “nothing reveals more to [her] of a young woman’s personality than the will to fight against any injustice against women, and certainly something as personal as the face veil, which is not required by the Islamic faith, as all those who are truly familiar with our holy book will know.”

She relates a tale of a young girl in a poor hamlet in Al-Kharz who aspired to be a doctor. As she was the last of four daughters, this resulted in her father saying to his wife, “I divorce you” three times (Quran 2:222-286), and the deed was done. The baby’s mother, who had just given birth, witnessed her now ex-husband grab the newborn baby, shouting that he was going “to bury [her] alive in the desert.” He wanted to take the “infant into the desert, where he would have scooped sand with his hands until he had created a hole large enough to hold a tiny baby, and then he would have pushed that sand over the baby so that she would have sucked sand rather than air into her lungs until she had died an agonizing death.” He then “shouted for his three older daughters to line up and wait for his return as he was going to throw those three in the village well.”

Fortunately, an uncle to the little baby intervened and asked that the father pass the newborn to him; instead, the newborn was “tossed on the dirt floor” while her father left. Since her father did not insist upon custody of his daughters, the unwanted child had a sliver of a chance at life. In Saudi Arabia, “if a man claims custody from the first day of a child’s birth, no one will defy the father.” Had the infant’s father “demanded guardianship, no one would have stood in his way,” and he would have murdered all his daughters.

I was interviewed Wednesday, January 3, 2018 about the ongoing demonstrations in Iran by Audrey Russo.

In the interview, I elaborated on why these nationwide demonstrations differ, dramatically, from what I have come to refer to as the 2009 Green Movement .

The Green Movement’s chief ideologues — political leader Mir Hossein Mousavi and “spiritual guiding force” Ayatollah Montazeri (d. 2009) — were both full-throated, bigoted Shiite Sharia supremacists, who were pro-Iranian nukes (Mousavi helped godfather Iran’s nuke program; Montazeri affirmed it till his death in December, 2009), virulently anti-Western, and anti-“infidel.” Each also, sadly, championed Iran’s annihilationist, Shiite Islamic Jew-hatred. Ayatollah Montazeri, to his unique, and lasting shame, was the main contemporary Iranian clerical “revivalist” of the odious Shiite doctrine of najis. The doctrine dehumanizes non-Muslims as physically, politically, and spiritually “impure,” and in Iran has historically, through the present, made their very existence parlous.

Indeed, as I also pointed out during the interview, the elections of Rouhani in 2013 and 2017 represents the triumph of the Soylent Green ideology because Rouhani shares the views of Mousavi and Ayatollah Montazeri. As Iranian journalist Borzou Daragahi acknowledged in a January 3, 2018 essay, even amongst Iranian youth, “many of those who took to the streets in the 2009 ‘Green’ uprising … are sitting these protests out. They stood in long lines in 2013 and 2017 to elect Rouhani.”

Why might they be sitting out these protests? Unlike in 2009, the current protests are revolutionary.

They are directed at uprooting the entire Shiite theocratic system that was Iran’s form of governance (notwithstanding invasion and internal conflict in the 18th Century) from its founding by Shah Ismail in 1501 through 1925. Iran underwent a forced secularization/Westernization under the authoritarian Pahlavi Shahs from 1925 until 1979. The return of Shiite theocratic rule upon Khomeini’s ascension to power through his retrograde “revolution” had restored the theocratic norms of the 16th through the early 20th Centuries.

What were those (i.e., 1501-1925) “norms?” As characterized by the renowned Persianophilic scholar E.G. Browne in 1924: “The Mujtahids [an eminent, very learned Muslim jurist/scholar who is qualified to interpret the law] and Mulla [a scholar, not of Mujtahid stature] are a great force in Persia and concern themselves with every department of human activity from the minutest detail of personal purification to the largest issues of politics.”