RUTHFULLY YOURS

Twisting a quotation variously attributed to Talleyrand, Metternich and Churchill, Vladimir Putin opined in 2002 that Russia is “never so strong as it wants to be and never so weak as it is thought to be”. Sure enough, Russia has probably never been as strong as it wants to be. Geopolitical over-ambition may be a permanent curse on a nation which lies straddled between Europe and Asia, and does not know to which continent it belongs. But, whatever the situation in 2002, there is no truth in the claim that today’s Russia is more powerful than the standard media representation. On all the key metrics except one, Russia is far weaker than most people realise.

The size of its economy is fundamental in assessing any country’s global importance. The ability to create goods and services is correlated with the ability to export those goods and services, and hence to pay for imports. The ability to spend money on imports then matters to suppliers in every country and to all the world’s citizens. Big nations with open markets can impress and influence small nations, simply because prosperity is inter-linked and mutual. Further, a country with a large national output can readily afford the expenditures associated with both soft and hard power. It can spread a favourable image of itself and its culture, disburse aid and support international organisations, and yet at the same time build up its military strength. Ultimately, the dominance of “the West” (meaning Western Europe and North America, with some Asian adjuncts) in the last two centuries has been based on economics. The West has been home to only a fraction of the world’s population, but these have been by far the richest people. Indeed, so high has been the typical income per head that the combined output of Western nations has been well over half the global total for most of the time since 1800.

Is Russia a great power in economic terms? One method of comparing national outputs is to calculate them at current prices and exchange rates. It is certainly relevant to the ability of a nation to import, to invest in soft power and to cover military expenditures in foreign currencies. World Bank data show that in 2015 Russia’s gross domestic product on this basis was $1,326 billion, which made it the 13th largest in the world. It was therefore in the select group of 15 nations that had a GDP above $1,000 billion.

But a glance at Chart One shows that Russia is a dwarf compared with the world’s only two economic superpowers, the US and China. The US’s output is almost 13 times Russia’s while China’s is more than eight times as large. Evidently, on the most familiar and basic criterion of international significance — national output expressed in dollars — Russia is not among the top nations. It is at best a medium-weight power, jostling for position with countries such as South Korea and Mexico — hardly major players in 20th-century global diplomacy. Let it immediately be conceded that the numbers in Chart One, despite having the World Bank as their source, are not conclusive.

“I’m grateful to be alive,” say the dhimmies. But for how long his judges, not his peers, may ask themselves? And their children? How long will they be able to live? Such as Maria Ladenburger?

Geert Wilders, the larger-than-life Dutch politician who dared say what was on his mind about the Islamist invasion of the Netherlands (“too many Moroccans?”), has been convicted of the “crime” of “hate speech” by a Dutch court.

And what is “hate speech”? “Hate speech” is any criticism of a member of a “minority” or the “minority” itself that can range from an emotional tirade to an innocuous comment or remark about Muslims or the race of a Muslim. Or even posing a question about the minority. One can be found guilty of “hate speech” by uttering a truth, such as: “Islam is not a race.”

Wilders asked a rhetorical question of his auditors about the presence and behavior of Moroccans in the Netherlands.

As the Telegraph reported:

The case was based on almost 6,500 official complaints after Wilders led a party rally during a local election campaign in The Hague in March 2014, asking whether there should be “more or fewer Moroccans in the Netherlands.”

The crowd’s response of “fewer, fewer”, was clearly organized, said a judge at the secure court at Schiphol Judicial Complex, near Amsterdam, ruling that Wilders had breached the boundaries of even a politician’s freedom of speech.

The leading judge read out in court:

“It doesn’t matter that Wilders gave another message afterwards [saying he was referring only to criminal Moroccans and benefits claimants],” said the judge. “The message that evening from the podium, via the media, was loud and proud and did its work…The group was collectively dismissed as inferior to other Dutch people.”

Wilders is a member of the Party for Freedom (PVV). It was created in 2006, and campaigned to “limit the growth of Muslim numbers” in the Netherlands, taking nine out of 150 seats. His party wants to ban the Koran, shut all mosques and asylum centers, and take the Netherlands out of the EU. At the moment it is leading in the polls for a general election in March 2017.

What brought the suit against Wilders on were the offended feelings of Moroccan Muslims, who did not like being singled out for “discriminatory” speech.

In court, the judge called his behavior “unworthy” of a politician, and said there was no question that the case was political, as Wilders claimed.

The case, which has taken 20 months to reach a verdict, comes three months before Dutch general elections and Wilders’ PVV is currently leading in some polls.

(NOTE: This was written more than 6 years ago, but relevant today, because it explains Erdogan, his attempt to “re-Islamisize” Turkey politically. The article is still continuously cited.)

Vol. 9, No. 24 http://jcpa.org/article/turkey-between-ataturk%E2%80%99s-secularism-and-fundamentalist-islam/

From the remnants of the Ottoman Empire, Atatürk founded a modern democratic state by forging the entirely unprecedented notion in the Islamic world of a secular Turkish identity. Moreover, this identity was to be based on the Western notion of loyalty to a geographic entity rather than religious solidarity.

Today there is an internal battle among Turkish Muslims between forces that want to be part of the Western world and those that want to return Turkey’s political identity to be based primarily on Islamic solidarity. But it isn’t Ottoman Islam that these Islamist Turks seek to revive. Their Islam is more in tune with the fanatically anti-Western principles of Saudi Wahhabi Islam.

It is not clear whether the present government of Turkey really cares to be part of the EU. Thus, when European leaders insist that Turkey has no place in Europe, they may be playing into the hands of the Islamist forces in Turkey who can say, in effect, “The EU is a Christian club which will never accept us, so we need to look elsewhere, to our Muslim brothers.”

In addition, American involvement has not always proven helpful. The U.S. attempted to reach out to radical leaders in a mistaken belief that they were forces of moderate Islam, thus inadvertently granting them legitimacy.

If a moderate form of Turkish Islam is to be revived, it must stand up to the onslaught of Wahhabism and the temptations of Islamism.

Inventing the Modern Turkish Identity

In the nineteenth century, Ottoman Turks borrowed the Arabic word watan, to signify loyalty to the geographic entity called the Ottoman Empire. Until that time, the word at most conjured in people’s minds the very local place where someone was born. The definition of identify defined by place and language is a European concept – not an Islamic or Middle Eastern one. In the Middle East, identity is defined by religion and then by genealogy, which can become ethnicity. The Ottomans were attempting to instill the Western concept of loyalty to a geographic entity into the minds of the people under Ottoman rule. It was Mustafa Kemal Atatürk, the founder of the Republic of Turkey, who created a Turkish identity – a loyalty to a land – from the remnants of the Ottoman Empire. It is he and his associates who set Turkey on the road to democracy.

“It would have been better if the Dutch state had sent a clear signal (to terrorists) via a Dutch court that we foster a broad notion of the freedom of expression in the Netherlands”. – Paul Cliteur, Professor of Jurisprudence, Leiden University

The historic dimension of Wilders’s conviction is related not only to the terrible injustice done to this MP, but that it was the Netherlands that, for the first time in Europe, criminalized dissenting opinions about Islam.

“You can count in it. I will never be silent. You will not be able to stop me…And that is what we stand for. For freedom and for our beautiful Netherlands.” – Geert Wilders, Dutch MP and head of the Party for Freedom (PVV)

“We have a lot of guests who are trying to take over the house.” – Pym Fortuyn, later shot to death “to save Muslims from persecution.”

Before being slaughtered, clinging to a basket, Theo van Gogh begged his assassin: “Can we talk about this?”. But can we talk?

A country whose most outspoken filmaker was slaughtered by an Islamist; whose bravest refugee, hunted by a fatwa, fled to the U.S.; whose cartoonists must live under protection, had better should think twice before condemning a Member of Parliament, whose comments about Islam have forced him to live under 24-hour protection for more than a decade, for “hate speech.” Poor Erasmus! The Netherlands is no longer a safe heaven for free thinkers. It is the Nightmare for Free Speech.

The most prominent politician in the Netherlands, MP Geert Wilders, has just been convicted of “hate speech,” for asking at a really if there should be fewer Moroccans in the Netherlands. Many newly-arrived Moroccans in the Netherlands seem to have been responsible for a disproportionate amount of crime there.

Paul Cliteur, Professor of Jurisprudence at Leiden University, who was called as an expert witness, summed up the message coming from the court: “It would have been better if the Dutch state had sent a clear signal (to terrorists) via a Dutch court that we foster a broad notion of the freedom of expression in the Netherlands.”

Here are just a few details to help understand what Wilders experiences every day because of his ideas: No visitors are allowed into his office except after a long wait to be checked. The Dutch airline KLM refused to board him on a flight to Moscow for reasons of “security.” His entourage is largely anonymous. When a warning level rises, he does not know where he will spend the night. For months, he was able to see his wife only twice a week, in a secure apartment, and then only when the police allowed it. The Parliament had to place him in the less visible part of the building, in order better to protect him. He often wears a bulletproof vest to speak in public. When he goes to a restaurant, his security detail must first check the place out. His life is a nightmare. “I am in jail,” he has said; “they are walking around free.”