RUTHFULLY YOURS

“Before I get started, I just wanted to say that we are meeting on stolen indigenous people’s land. That’s really important to acknowledge.” So declared San Francisco State University race and resistance studies professor Rabab Abdulhadi, at the University of California, Berkeley’s Seventh Annual International Islamophobia Conference in April.

Abdulhadi’s seemingly disjointed declaration was typical of the post-colonial, “intersectionality”-driven jargon of the entire conference, which sought to link the mythical plight of America’s prosperous, content Muslim population, with the struggles of every oppressed minority known to man. It was also an opportunity for two academic centers at opposite ends of the country to join forces and promote what was euphemistically referred to at the 2015 UC Berkeley conference as “Islamophobia studies.”

While UC Berkeley Islamophobia Research & Documentation Project (IRDP) director and conference convener Hatem Bazian gave the opening remarks, John Esposito, founding director of Georgetown University’s Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding (ACMCU) and project director of ACMCU’s Bridge Initiative, “a multi-year research project that connects the academic study of Islamophobia with the public square,” was the undisputed star.

Esposito was introduced by Munir Jiwa, director of the Center for Islamic Studies at the Graduate Theological Union in Berkeley, who, after noting that one of the scheduled speakers on the same panel was unable to attend, added with a smile, “I’m sure Dr. Esposito will be happy to take up the time.” Esposito did not disappoint, delivering a long, rambling talk filled with humorous asides and one-liners to which the audience responded with hearty laughter. He clearly reveled in being the center of attention and joked at the outset about his family, “They think I’m a humble person; my wife will tell you that I’m faking it.”

FROM MIDEAST OUTPOST FEBRUARY 2014

Editor’s Note: This is excerpted from Begin’s address on Israel’s independence day on the Irgun’s radio station. His words are worth remembering in this time of unprecedented challenges to Israel’s right to exist.

Citizens of the Hebrew Homeland, Soldiers of Israel, Hebrew Youth, Sisters and Brothers in Zion! Today is truly a holiday, a Holy Day, and a new fruit is visible before our very eyes. The Hebrew Revolt of 1944-1948 has been blessed with success — the first Hebrew revolt since the Hasmonean insurrection that has ended in victory. The State of Israel has arisen in bloody battle. The highway for the mass return to Zion has been cast up. The foundation has been laid — but only the foundation — for true independence.

One phase of the battle for freedom, for the return of the entire People of Israel to its homeland, for the restoration of the whole Land of Israel to its God-covenanted owners, has ended. But only one phase. We should recall that this event has occurred after 70 generations of dispersion and unending wandering of an unarmed people and after a period of almost total destruction of the Jew as Jew. Thus, although our suffering is not yet over, it is our right and our obligation to proffer thanks to the Rock of Israel and His Redeemer for all the miracles that have been done this day, as in those times. We therefore can say with full heart and soul on this first day of our liberation from the British occupier: Blessed is He who has sustained us and enabled us to have reached this time. The State of Israel has arisen. And it has risen “Only Thus”: through blood, through fire, with an outstretched hand and a mighty arm, with sufferings and with sacrifices. It could not have been otherwise.

And yet, even before our state is able to establish its normal governing institutions, it is compelled to fight, or rather, to continue to fight satanic enemies and blood-thirsty mercenaries, on land, in the air and on the sea. In these circumstances, the warning sounded by the Philosopher-President Thomas Masaryk to the Czechoslovak nation when it attained its freedom after three hundred years of slavery has a special significance for us. In 1918, when Masaryk stepped out on to the Wilson railway station in Prague, he warned his cheering countrymen: “It is difficult to set up a state; it is even more difficult to keep it going.”

We are surrounded by enemies who long for our destruction. Our one-day old state is set up in the midst of the flames of battle. And the very first pillar of our state must therefore be victory, total victory, in the war which is raging all over the country. For this victory, without which we shall have neither freedom nor life, we need arms; weapons of all sorts, in order to strike the enemies, in order to disperse the invaders, in order to free the entire length and breadth of the country from its would-be destroyers. But in addition to these arms, each and every one of us has need of another weapon, a spiritual weapon, the weapon of unflinching endurance in face of attacks from the air; in face of grievous casualties; in face of local disasters and temporary defeats; unflinching resistance to threats and cajolery.

But even after emerging victorious from this campaign — and victorious we shall be — we shall still have to exert superhuman efforts in order to remain independent, in order to free our country. First of all, it will be necessary to increase and strengthen the fighting arm of Israel, without which there can be no freedom and no survival for our Homeland. Our Jewish army should be, and must be, one of the best trained and equipped of the world’s military forces. In modern warfare, it is not quantity that counts but brainpower and spirit are the determining factors. All of our youth proved that they possess this spirit – those of the Hagana, the Lehi, the Irgun, youth that no other nation has merited. Indeed, no generation since Bar-Kochba and until the Bilu pioneers has seen such spirit.

Students at California State University–Los Angeles have set up a “healing” space to deal with pain they were caused by having Ben Shapiro speak on campus — even though that speech was three months ago and most of them didn’t even go.

“On February 25th, our campus experienced immense hurt and trauma,” states the description for the event, which will take place on Tuesday night.

“Almost two months later, students are still feeling the emotional, mental, and physical effects that this event posed, and nothing has been done to facilitate our healing,” it continues. “How can we help each other heal and move forward? How were you affected emotionally, physically, psychologically?”

Here’s the real kicker: According to Young Americans for Freedom program officer Amy Lutz, who attended the event, most — maybe even all — of the kids involved in this event didn’t even go to the damn speech.

I mean, really, kids? You’re suffering “immense hurt and trauma” and dealing with “emotional, mental, and physical effects” from a speech that happened sort of near you two months ago that you didn’t even attend? You need “healing” from that?

Oh boy. I’ve got to say, good luck. If you are suffering from “trauma” from that, then there is no way you are going to handle the real world.

In the Washington Post, Petraeus complained about the “inflammatory political discourse that has become far too common both at home and abroad against Muslims and Islam.” The former general warned that restricting Muslim immigration would “undermine our ability to defeat Islamist extremists by alienating and undermining the allies whose help we most need to win this fight: namely, Muslims.”

At Rutgers, Obama claimed that restricting Muslim immigration “would alienate the very communities at home and abroad who are our most important partners in the fight against violent extremism.”

If we alienate Muslims, who is going to help us fight Muslim terrorism?

You can see why Obama doesn’t mention Islamic terrorism in any way, shape or form. Once you drop the “I” word, then the argument is that you need Islam to fight Islam. And Muslims to fight Muslims.

This is bad enough in the Muslim world where we are told that we have to ally with the “moderate” Muslim governments of Saudi Arabia and Pakistan to fight the Muslim terrorists whom they sponsor.

Petraeus has troublingly close ties to the Saudis. He defended their oil dumping program, praised the role of Islamic law in fighting Islamic terrorism and endorsed their Syria plans. While defending the Saudis as allies, he blamed Israel for America’s problems with the Muslim world. The narrative he was using there was the traditional Saudi one in which Israel, not Islam, is the source of the friction.

He defended Pakistan as an ally and claimed to believe the Pakistani excuses that they did not know Osama bin Laden was living right in their military center and that they really wanted to fight the Taliban.