RUTHFULLY YOURS

Seven percent of respondents agreed that “violence is justified to spread Islam.” Although these numbers may seem innocuous, 7% of the three million Turks living in Germany amounts to 210,000 people who believe that jihad is an acceptable method to propagate Islam.

The survey also found that labor migration is no longer the main reason why Turks immigrate to Germany: the most important reason is to marry a partner who lives there.

A new statistical survey of Germany — Datenreport 2016: Social Report for the Federal Republic of Germany — shows that ethnic Turks are economically and educationally less successful than other immigrant groups, and that more than one-third (36%) of ethnic Turks live below the poverty line, compared to 25% of migrants from the Balkans and southwestern Europe.

“In our large study we asked Muslims how strongly they feel discriminated against, and we searched for correlations to the development of a fundamentalist worldview. But there are none. Muslim hatred of non-Muslims is not a special phenomenon of Muslim immigration, but is actually worse in the countries of origin. Radicalization is not first produced here in Europe, rather it comes from the Muslim world.” — Ruud Koopmans, sociologist.

Nearly half of the three million ethnic Turks living in Germany believe it is more important to follow Islamic Sharia law than German law if the two are in conflict, according to a new study.

One-third of those surveyed also yearn for German society to “return” to the way it was during the time of Mohammed, the founder of Islam, in the Arabia of the early seventh century.

The survey — which involves Turks who have been living in Germany for many years, often decades — refutes claims by German authorities that Muslims are well integrated into German society.

The 22-page study, “Integration and Religion from the Viewpoint of Ethnic Turks in Germany” (Integration und Religion aus der Sicht von Türkeistämmigen in Deutschland), was produced by the Religion and Politics department of the University of Münster. Key findings include:

47% of respondents agreed with the statement that “following the tenets of my religion is more important to me than the laws of the land in which I live.” This view is held by 57% of first generation Turkish immigrants and 36% of second and third generation Turks. (The study defines first generation Turks as those who arrived in Germany as adults; second and third generation Turks are those who were born in Germany or who arrived in the country as children.)
32% of respondents agreed that “Muslims should strive to return to a societal order like that in the time of Mohammed.” This view is held by 36% of the first generation and 27% of the second and third generation.
50% of respondents agreed that “there is only one true religion.” This view is held by 54% of the first generation and 46% of the second and third generation.
36% of respondents agreed that “only Islam is able to solve the problems of our times.” This view is held by 40% of the first generation and 33% of the second and third generation.
20% of respondents agreed that “the threat which the West poses to Islam justifies violence.” This view is held by 25% of the first generation and 15% of the second and third generation.
7% of respondents agreed that “violence is justified to spread Islam.” This view is held by 7% of the first generation and 6% of the second and third generation. Although these numbers may seem innocuous, 7% of the three million Turks living in Germany amounts to 210,000 people who believe that jihad is an acceptable method to propagate Islam.
23% of respondents agreed that “Muslims should not shake the hand of a member of the opposite sex.” This view is held by 27% of the first generation and 18% of the second and third generation.
33% of respondents agreed that “Muslim women should wear a veil.” This view is held by 39% of the first generation and 27% of the second and third generation.
31% of female respondents said that they wear a veil in public. This includes 41% of the first generation and 21% of the second and third generation.
73% of respondents agreed that “books and movies that attack religion and offend the feelings of deeply religious people should be banned by law.”
83% of respondents agreed that “I get angry when Muslims are the first to be blamed whenever there is a terrorist attack.”
61% of respondents agreed that “Islam fits perfectly in the Western world.”
51% of respondents agreed that “as an ethnic Turk, I feel like a second class citizen.”
54% of respondents agreed that “regardless of how hard I try, I am not accepted as a member of German society.”

The study also found that Turks and native Germans hold radically different perceptions about Islam:

In France, before the British vote, the weekly JDD conducted an online poll with one question: Do you want France out of the EU? 88% of people answered “YES!”

In none of the countries the surveyed was there much support for transferring power to Brussels.

To calm a possible revolt of millions of poor and unemployed people, countries such as France have maintained a high level of social welfare spending, by borrowing money on international debt markets to pay unemployment insurance benefits, as well as pensions for retired people. Today, France’s national debt is 96.1% of GDP. In 2008, it was 68%.

In the past few years, these poor and old people have seen a drastic change in their environment: the butcher has become halal, the café does not sell alcohol anymore, and most women in the streets are wearing veils. Even the McDonald’s in France have become halal.

What is reassuring is that the “Leave” people waited for a legal way to express their protest. They did not take guns or knives to kill Jews or Muslims: they voted. They waited an opportunity to express their feelings.

“How quickly the unthinkable became the irreversible” writes The Economist. They are talking about Brexit, of course.

The question of today is: Who could have imagined that British people were so tired of being members of The Club? The question of tomorrow is: What country will be next?

In France, before the British vote, the weekly JDD conducted an online poll with one question: Do you want France out of the EU? 88% of people answered “YES!” This is not a scientific result, but it is nevertheless an indication. A recent — and more scientific — survey for Pew Research found that in France, a founding member of “Europe,” only 38% of people still hold a favorable view of the EU, six points lower than in Britain. In none of the countries surveyed was there much support for transferring power to Brussels.

With Brexit, everybody is discovering that the European project was implemented by no more than a minority of the population: young urban people, national politicians of each country and bureaucrats in Brussels.

All others remain with the same feeling: Europe failed to deliver.

On the economic level, the EU has been unable to keep jobs at home. They have fled to China and other countries with low wages. Globalization proved stronger than the EU. The unemployment rate has never before been so high as inside the EU, especially in France. In Europe, 10.2% of the workforce is officially unemployed The unemployment rate is 9.9% in France, 22% in Spain.

And take-home salaries have remained low, except for a few categories in finance and high-tech.

For many years, Palestinians hoped that one day they would enjoy public freedoms under the leadership of the Palestinian Authority (PA), like the freedoms their neighbors in Israel have. But more than two decades after the establishment of the PA, democracy and freedom of speech are still far from being introduced to Palestinian society.

A PA court sentenced Anas Saad Awwad to a year in prison for posting on Facebook a photoshopped picture of Abbas wearing a Real Madrid shirt.

“Come and invest in the Palestinian areas, but if you don’t bribe their corrupt officials, the Palestinian Authority will arrest you. This is a desperate political arrest by an undemocratic Palestinian Authority president who has no credibility amongst his people. ” — Khaled al-Sabawi, son of Palestinian-Canadian investor Mohamed al-Sabawi, who was jailed for recommending the removal of Mahmoud Abbas from power.

It is not easy for an Arab journalist to criticize his or her leaders. If there is one thing Arab dictators cannot tolerate, it is criticism, especially when it comes from an Arab journalist, columnist or political opponent.

For many years, Palestinians were hoping that one day they would enjoy freedom of expression under the leadership of the Palestinian Authority (PA). But more than two decades after the establishment of the PA, Palestinians have learned that democracy and freedom of speech are still far from being introduced to their society.

Since then, Palestinians have also learned that their leaders are “untouchable” and above criticism. Both Mahmoud Abbas and his predecessor, Yasser Arafat, have even taught Palestinians that “insulting” their president is a crime and an act of treason.

The momentous victory for the Brexit campaign signals a new era of freedom for the British people.

After more than four decades of being shackled to the European Union (previously the European Economic Community), Great Britain has declared its independence.

The vote for Brexit (52 percent of Britons cast ballots to leave the EU) is a vote for sovereignty and self-determination. Britain will no longer be subject to European legislation, with Britain’s Parliament retaking control. British judges will no longer be overruled by the European Court of Justice, and British businesses will be liberated from mountains of EU regulations, which have undermined economic liberty.

Indeed, Brexit will result in a bonfire of red tape, freeing the city of London and enterprises across the nation from European Union diktat. And at last, Britain is free again to negotiate its own free trade deals, a huge boost to the world’s fifth largest economy.

The United States should seize upon Brexit as a tremendous opportunity to sign an historic free trade agreement with the United Kingdom-a deal that would advance prosperity on both sides of the Atlantic. Brexit will also strengthen the Anglo-American special relationship, the most important bilateral partnership in the world.

Britain outside the EU will be a stronger ally for the United States, from confronting Russian aggression in Eastern Europe to defeating the Islamist terror threat.

Britain’s decision to leave the EU should be a cause for celebration here in America. Brexit embodies the very principles and ideals the American people hold dear to their hearts: self-determination, limited government, democratic accountability, and economic liberty. A truly free and powerful Great Britain is good for Europe and the United States.

As Margaret Thatcher famously declared after the liberation of the Falkland Islands by British forces in 1982: “Rejoice.” The Iron Lady believed firmly that Britain would be better off outside the European Union.

The British people can rejoice in their rediscovered freedom. It is a cause for celebration for America, too.

“Rule, Britannia!” hasn’t been relevant for a century, since Jutland in 1916. With sheer willpower, and clever leveraging of U.S. assets, by 1940 Winston Churchill could only evoke the first four lines of a stanza from James Thomson’s stirring, and endearing patriotic anthem:

‘Thee haughty tyrants ne’er shall tame:

All their attempts to bend thee down,

Will but arouse thy generous flame;

But work their woe, and thy renown.’

Britain’s vote Thursday to exit the EU is a hopeful reprise of Thomson’s chorus.

“Rule, Britannia! rule the waves:

“Britons never will be slaves.”

Presumably freed via an orderly decoupling from Brussels’ electronic bracelets, “Leavers” assert Britain should now set its own trade regimen, immigration rules, economic and environmental regulatory schemes, return to unmolested British jurisprudence, and void communitarian taxes.

In 1940 Churchill’s speech was about survival. “We shall defend our island, no matter what the cost may be…” By 1946, Churchill spoke of the need for a European Alliance, an economic coalition, vital for postwar recovery, but his sentiments preceded the U.S. Marshall Plan that largely supplanted Churchill’s Pan-Europe recovery sketch.

Churchill today would be horrified at how the EU has evolved into a virulent bureaucracy stifling economic growth, while frustrating Churchill’s foundational tenets — the supremacy of Western civilization, free trade outside the union, and political liberty.