https://www.spiked-online.com/2025/05/09/the-british-elites-have-capitulated-to-islamo-censorship/
Does freedom of speech include the right to blaspheme? In 21st-century Britain, you’d have thought the answer would be ‘yes, obviously’. Our last blasphemy conviction was in 1977. England’s blasphemy law was abolished in 2008, having been a dead letter for decades. The centuries-long struggle for free speech in this country, as in so many others, was built on defaming gods, kings, clerics, prophets. Without the right to blaspheme, there is no right to speak freely. But in this identitarian age, what was once taken for granted is fast melting into air.
In Britain, in 2025, whether or not you should be able to criticise a religion, mock its practices, burn its texts, is an alarmingly live issue. And when I say ‘a religion’, you know which one I’m talking about. This debate has lit up again this week, following the charges brought against Hamit Coskun for burning a Koran outside the Turkish consulate in London in February. His one-man protest against the Islamist turn of Turkey under Recep Tayyip Erdoğan has been chalked up as a religiously motivated public-order offence, drawing the condemnation of shadow justice secretary Robert Jenrick and causing an X feud between two MPs. Rupert Lowe – the member for the Very Online right – condemned our backdoor blasphemy laws, while Adnan Hussain – one of the so-called Gaza independents who rode a wave of sectarian, anti-Israel bile into parliament at the last General Election – accused Lowe of singling out Muslims under the guise of freedom of speech.
Hussain’s arguments are as banal as they are illiberal. Free speech isn’t absolute, ackshually. Those who claim to care about Koran-burners are really just racists. Do you know who also burned books? Hitler! What most sticks in the craw is how depressingly pedestrian they are – not simply among the ‘Gaza independents’, but also the liberal elites, who long ago sacrificed genuine liberalism on the altar of multiculturalism. It is their cowardice and relativism that has brought us to this point: where the old Christian blasphemy laws may be long gone, but informal Islamic blasphemy laws are fast taking shape, with hate-speech laws refashioned to forcefield a faith from criticism.
Those shocked to see a case like Coskun’s haven’t been paying attention. Ever since the Rushdie affair, we have witnessed an unholy alliance between Islamist censors, a cowardly political establishment and an increasingly identitarian left. The first protest against The Satanic Verses, Salman Rushdie’s ‘blasphemous’ novel which earned him the Ayatollah’s fatwa and almost cost him his life, was not on the subcontinent or in the Middle East, but in Bolton on 2 December 1988. While this movement never succeeded in getting Rushdie’s novel banned in Britain, or extending Britain’s blasphemy laws to cover Islam, it put the fear of Allah into anyone who dared publish a book, display a cartoon or make a statement that some perma-outraged prick, claiming to speak on behalf of Muslims, might deem to be offensive or heretical. This haunts us to this day, as the still-disappeared Batley school teacher or the recent – mercifully foiled – attempts to murder ex-Muslim Hatun Tash show.