RUTHFULLY YOURS

As head of an underground Jewish resistance group, David Raziel had been pursued by the British. Come WWII, he would offer his help.
On May 20, 1941, David Raziel, commander of the Etzel – the Jewish underground militia in Palestine affiliated with Revisionist Zionism – was killed while leading a commando mission in Iraq for the British army.

In its early years, the Etzel, the acronomyn of Irgun Tzvai Leumi – literally “national military organization” –treated the British Mandatory government in Palestine as an enemy. But after World War II started, Etzel made common cause with the British, which is how it was that Raziel was asked to assemble a team to travel to Iraq. Its mission was to destroy the oil refineries west of the capital, which were supplying the Germans with fuel critical for their war effort.

He was born David Rozenson, on December 19, 1910, in Smorgon, in modern-day Belarus. His father was Mordecai Rozenson, a Hebrew teacher, and his mother the former Bluma Gordin. The family, which also included a sister, Esther, were Zionists, and spoke Hebrew in their home. When Mordecai was offered a position teaching at the Tachkemoni School, in Tel Aviv, in 1914, they immigrated there, if not for long.

During World War I, the Turkish rulers of the Land of Israel exiled Russian-born residents, whom they considered enemy aliens, to Egypt. This happened to the Rozensons too, and they went back to Russia, only to return to Israel in 1923.

David studied at his father’s school, graduating in 1928, when he moved to Jerusalem to attend the Merkaz Harav yeshiva, where his hevruta (study partner) was Zvi Yehuda Kook, son of chief rabbi Abraham Isaac Kook. At the same time, he was a student at the Hebrew University.

A school board in North Carolina has unanimously given initial approval to a policy that would stop allowing its high schools to name valedictorians and salutatorians of its graduating classes because that kind of “competition” is apparently hazardous to students’ health.

“We have heard from many, many schools that the competition has become very unhealthy,” Wake County School Board Chairman Tom Benton said, according to an article in the News & Observer.

According to the News & Observer, a final decision on the policy won’t be made until June 7. Given the fact that it was unanimously supported in that initial vote, however, I’ve got to say it sounds pretty doggone likely that it will be approved.

Under the new policy, the schools would use the Latin honors system that’s used in colleges, giving a “cum laude” designation to students with a 3.75 GPA or higher, a “magna cum laude” designation to students with a 4.0 to a 4.249 GPA and a “summa cum laude” to students with a 4.25 GPA or higher.

Benton said he thinks this change will also stop students from being tempted to fill their schedules with easier classes to pad their GPAs in pursuit of a “valedictorian” or “salutatorian” title.

“Students were not collaborating with each other the way that we would like them to,” he said. “Their choice of courses was being guided by their GPA and not their future education plans.”

Um, Tom? How the hell would the elimination of those titles stop that? After all, those GPA numbers are still going to mean the same thing. Any kids who were going to have their “choice of courses” be “guided by their GPA” is probably still going to have them guided that way because — stay with me here — they’ll still have GPAs!

Why do liberals hate science?

The Left has long claimed that it has something of a monopoly on scientific expertise. For instance, long before Al Gore started making millions by claiming that anyone who disagreed with his apocalyptic prophecies was “anti-science,” there were the “scientific socialists.” “Social engineer” is now rightly seen as a term of scorn and derision, but it was once a label that progressive eggheads eagerly accepted.

Masking opinions in a white smock is a brilliant, albeit infuriating and shabby, rhetorical tactic. As the late Daniel Patrick Moynihan famously said, “Everyone is entitled to his own opinion, but not his own facts.” Science is the language of facts, and when people pretend to be speaking it, they’re not only claiming that their preferences are more than mere opinions, they’re also insinuating that anyone who disagrees is a fool or a zealot for objecting to “settled science.”

Put aside the fact that there is no such thing as settled science. Scientists are constantly questioning their understanding of things; that is what science does. All the great scientists of history are justly famous for overturning the assumptions of their fields. The real problem is that in politics, invocations of science are very often marketing techniques masquerading as appeals to irrefutable authority. In an increasingly secular society, having science on your side is better than having God on your side – at least in an argument.

I’m not saying that you can’t have science in your corner, or that lawmakers shouldn’t look to science when making policy. (Legislation that rejects the existence of gravity makes for very silly laws indeed.) But the real intent behind so many claims to “settled science” is to avoid having to make your case. It’s an undemocratic technique for delegitimizing opposing views and saying “shut up” to dissenters.

For example, even if the existence of global warming is “settled,” the policies for how to best respond to it are not. But in the political debates about climate change, activists say that their climatological claims are irrefutable and so are their preferred remedies.

If climate change is the threat they claim, I’d rather spend billions on geoengineering to fix it than trillions on impoverishing economic policies that at best slightly delay it. It doesn’t matter; I’m the Luddite buffoon for thinking ethanol subsidies and windmills are boondoggles.

This month, the Muslim Students Association (MSA) at Florida Atlantic University (FAU) will be sponsoring a panel discussion about Islamophobia. Islamophobia is a modern-day term used mainly by Islamists to describe an unwarranted fear or hatred of Islam and/or Muslims and a term also used by the like to, more appropriately, shut down any conversation about the radical element found within the Muslim community. Not surprisingly, the majority of the event’s panel is made up of those linked to terrorism and bigotry, themselves.

The title of the forum, which is scheduled to take place at FAU in Boca Raton, on May 23rd, is ‘ISLAMOPHOBIA, Voices from the Muslim Community.’ The flyer for the event displays the photos of five panelists, at least three of which have known ties to terrorism. They are Maulana Shafayat Mohamed, the imam of the Darul Uloom mosque, located in Pembroke Pines, Florida; Wilfredo Amr Ruiz, the legal counsel for the Florida chapter of the Council on American-Islamic Relations (CAIR); and Bassem Abdo Alhalabi (al-Halabi), an Associate Professor at FAU.

Shafayat Mohamed is the imam at Darul Uloom. He founded it in October 1994. Since then, it has become a haven for al-Qaeda associates. “Dirty Bomber” Jose Padilla was a student at Darul Uloom. Now-deceased al-Qaeda Global Operations Chief Adnan el-Shukrijumah was a prayer leader there. And Darul Uloom Arabic teacher Imran Mandhai, Hakki Aksoy and Shueyb Mossa Jokhan hatched an operation at the mosque to blow up different structures, including area power stations, Jewish businesses, and a National Guard armory.

Shafayat Mohamed, himself, has been thrown off a number of boards in Broward County due to his outspokenness against homosexuals. In February 2005, an article written by him was published on the Darul Uloom website, entitled ‘Tsunami: Wrath of God.’ In it, he claims that gay sex caused the 2004 Indonesian tsunami. Shafayat Mohamed’s article doesn’t just target homosexuals. It also attacks Jews and Christians. In the piece, he claims that most Jews and Christians, whom he refers to as “People of the Book,” are “perverted transgressors.”

Another of the Islamophobia forum participants is Wilfredo Ruiz. Ruiz is the attorney for CAIR-Florida.

150 years ago, Mark Twain visited Muslim-occupied Israel and wrote of “unpeopled deserts” and “mounds of barrenness,” of “forlorn” and “untenanted” cities.

Palestine is “desolate,” he concluded. “One may ride ten miles hereabouts and not see ten human beings.”

The same is true of the Palestinian Museum which opened with much fanfare and one slight problem. While admission is free, there’s nothing inside for any of the visitors to see except the bare walls.

The Palestinian Museum had been in the works since 1998, but has no exhibits. The museum cost $24 million. All it has to show for it are a few low sloping sandy buildings indistinguishable from the dirt and a “garden” of scraggly bushes and shrubs. The Palestinian Museum is open, but there’s nothing inside.

It’s hard to think of a better metaphor for Palestine than a bunch of empty buildings designed by Irish and Chinese architects whose non-existent exhibits were the brainchild of its former Armenian-American director. It’s as Palestinian as bagels and cream cheese. Or skiing, hot cocoa and fjords.

Over the Palestinian Museum flies the proud flag of Palestine, which was originally the flag of the Iraqi-Jordanian Federation before the PLO “borrowed” it, and visitors might be greeted by the Palestinian anthem composed by Greek Communist Mikis Theodorakis. If it sounds anything like the soundtrack from Zorba the Greek, that’s because they both share the same composer.

All of Palestine is so authentically Palestinian that it might as well be made in China. At least that’s where the stained Keffiyahs worn by the stone throwers hurling rocks at passing Jewish families while posing heroically for Norwegian, Canadian and Chilean photojournalists are made.