The problems begin at home, and so do the solutions,” concludes Elliott Abrams in his trenchant analysis of why growing numbers of American Jews are drifting apart from Israel. He most certainly is correct: the drift described in his essay tells us far more about the internal dynamics of American Jewish life than about Middle Eastern realities.
Abrams might have added: ’twas ever thus. Israel has always been a canvas upon which a good many American Jews have projected both their aspirations and their insecurities. That was the case during the early years of statehood when American Jews saw themselves as indulgent patrons of their somewhat primitive Israeli clients. It was so when American Jews drew strength and pride from the military prowess of the Israel Defense Forces, in whose feats of battle they did not have to shed an ounce of blood. It has been true more recently as Birthright Israel has sent over a half-million young Jewish adults on free trips to Israel in order to help them reconnect with their Jewish identities and return as more engaged Jews in America. And—alas—it continues to be the case today, when, absorbing the hostility directed at Israel by journalists, academics, and other elites, growing numbers of Jews have found it harder to summon positive reasons for identifying with the Jewish state.
And why, after all, should they? Does any other group in America identify as strongly with the inhabitants of a foreign country? True, when an earthquake or other catastrophe strikes abroad, altruistic Americans send money and supplies to help the victims. But the longstanding preoccupation of sizable numbers of American Jews with the Israeli condition is probably without parallel in the American historical experience.
Such unnatural concern can only be driven by powerful convictions: a shared religious faith, a deep grasp of the common fate binding all Jews, and an intuitive understanding of the profound link between the two countries’ shared values and interests. Fortunately, a majority of Americans of all faiths partake of that last-named intuition. Unfortunately, growing numbers of American Jews, as Abrams observes, have become so deracinated that they no longer associate themselves with any of these convictions.
For my part,I would distinguish among different types of dissenters. It is evident from opinion research that growing numbers of American Jews are enamored neither of Israel’s present prime minister nor of specific policies formulated by Israel’s government. I am not especially put off when American Jews debate the merits of particular Israeli policies; Jews, after all, are a notoriously contentious and verbal people. What makes the contentiousness worrisome is not disagreement but the breakdown of civil conversation in communal circles.