Sure, people have the right to dress as they wish, within the bounds of decency, of course. And that’s why the vile misogyny of imprisoning women in head-to-foot draperies must be banned: it is a foul and indecent assault on everything our society should stand for.
I’m changing my mind, and that doesn’t happen too often. In an article in the March 2011 issue of Quadrant (“Struggling with the Burka”) I argued from a classical liberal tradition that the way people dress in purely public situations — where no professional interactions are required — is a matter for them and certainly not for the law. I brought in John Stuart Mill (On Liberty), no less, to bolster this position.
I was taken to task in the following May issue by Babette Francis from Toorak, Victoria. In her letter, among other astute observations, she wrote that I arrived at my conclusion “from the comfortable perspective of a male, one moreover who has never had to live as a citizen of an Islamic country.” My reaction at the time was to think that she had misunderstood my position. After all weren’t we on the same side?
The tenor of my article was hardly pro-Islam and, accordingly, I had concluded that the only option available to Western societies was “to limit the size of Muslim populations through selective immigration policies.” But now I don’t think we were quite on the same side at all. I believe that I was on the wrong side when it came to the burka.
Let me be clear, I now believe that the Islamic face veil – the niqab – should be outlawed in all public places, as it is in France. Moreover, I believe that the Islamic head covering – the hijab – should be banned for teachers and students in all schools in receipt of any government funding. Would I extend this ban to other religious symbols? No, I wouldn’t, unless, say, Catholics, Anglicans, Buddhists or Hindus developed supremacist tendencies and turned particularly nasty.