https://www.gatestoneinstitute.org/19857/pakistan-christians-sweden-quran
Pakistani Christians find themselves crying silently for peace, understanding, and respect for their religious symbols — but their cries seem to be falling on deaf ears, both domestically and globally.
This hostility took a horrifying turn when extremist groups threatened to attack churches and Christians, declaring that no Christians would stay safe in Pakistan. These groups even asked other jihadist groups to direct their attacks towards Christians and their places of worship, despite local Christians having no involvement in the incident, and even when they vociferously condemned the Quran’s desecration and cannot be held responsible in any way.
The authorities seem unable to effectively guarantee the protection of religious minorities or their sacred symbols. This silence — real or perceived — often gets interpreted as tacit acceptance, potentially fuelling further acts of hostility.
This hostility took a horrifying turn when extremist groups threatened to attack churches and Christians, declaring that no Christians would stay safe in Pakistan. These groups even asked other jihadist groups to direct their attacks towards Christians and their places of worship, despite local Christians having no involvement in the incident, and even when they vociferously condemn the desecration of the Quran and cannot be held responsible in any way.
Indeed, it appears that being Christian instead of Muslim may be the real unforgivable offense in the present time.
What is worse is the lacklustre response from the Pakistani government towards these threats against its Christian minority.
The prime minister himself, instead of de-escalating the situation and calming the anger among Muslims, called for a nationwide protest and the observance of “Yume Taqdees” (Sanctity of the Quran).
The prime minister even failed to issue a statement in support of Christians who were helpfully condemning the desecration of the Holy Quran.
Christianity has been an integral part of Pakistan’s multi-religious society since its inception The Christian leadership supported Muhammad Ali Jinnah’s founding of Pakistan in 1947; he promised equal citizenship rights. Nevertheless, they often find themselves treated as second-class citizens, the target of discrimination, hostility, and violence…. there are dozens of such examples.