A Trump-First Foreign Policy The candidate critiques Obama but also shares some of his views.

As Donald Trump closes in on the Republican nomination, he’s rolling out a formal lecture series to detail his agenda and burnish a more dignified brand. His maiden policy speech on Wednesday, devoted to foreign affairs, earns an “incomplete” at Trump University.

“America First will be the major and overriding theme of my Administration,” Mr. Trump said in Washington. He called for “a new foreign-policy direction for our country—one that replaces randomness with purpose, ideology with strategy and chaos with peace.” The businessman didn’t mention if the same principle will apply to his rallies or harum-scarum campaign.

The 5,000-word speech lacked specifics by normal political standards, if not his own. The central motif, like all of Mr. Trump’s political thought, is that the businessman has the brains and strength to solve a given problem, and everybody else is a pathetic loser, so trust his instincts and temperament. “I’m the only one—believe me, I know them all—I’m the only one who knows how to fix it,” he said.

Mr. Trump’s intuition does sometimes lead in constructive directions. He is right to identify rising world disorder as the pre-eminent threat to American security and interests. He said President Obama “dislikes our friends and bows to our enemies,” which is an overstatement that nonetheless captures the reality.

Mr. Obama leadership-from-behind philosophy has confused allies, and many have decided that they can’t depend on U.S. commitments. Adversaries like China, Russian and Iran are testing the limits of his resolve as they push for hegemony in their regions.

Mr. Trump is also correct that if he rebuilds alliances he ought to expect more from U.S. partners. And he has a point about the disproportionate burden the U.S. bears to guarantee European security, even if America’s forward deployments also secure U.S. security by deterring aggressive authoritarians. CONTINUE AT SITE

Germany: “We Need an Islam Law” Proposal seeks to ban foreign funding of mosques in Germany by Soeren Kern

“All imams need to be trained in Germany and share our core values. … It cannot be that we are importing different, partly extreme values from other countries. German must be the language of the mosques. Enlightened Europe must cultivate its own Islam.” – Andreas Scheuer, the General Secretary of the Christian Social Union party (CSU).
The Turkish government has sent 970 clerics — most of whom do not speak German — to lead 900 mosques in Germany that are controlled by a branch of the Turkish government’s Directorate for Religious Affairs. Turkish clerics in Germany are effectively Turkish civil servants who do the bidding of the Turkish government.
Erdogan has repeatedly warned Turkish immigrants not to assimilate into German society. During a trip to Berlin in November 2011, Erdogan declared: “Assimilation is a violation of human rights.”

A senior German politician has called for an “Islam law” that would limit the influence of foreign imams and prohibit the foreign financing of mosques in Germany.

The proposal — modelled on the Islam Law promulgated in Austria in February 2015 — is aimed at staving off extremism and promoting Muslim integration by developing a moderate “European Islam.”

The move comes amid revelations that the Turkish government is paying the salaries of nearly 1,000 conservative imams in Germany who are leading mosques across the country. In addition, Saudi Arabia recently pledged to finance the construction of 200 mosques in Germany to serve migrants there.

Turkey’s Fake War on Jihadis by Burak Bekdil

And Turkey is the country its Western allies believe will help them fight jihadists? Lots of luck!

In theory, Turkey is part of the international coalition that fights the Islamic State (IS). Since it joined the fight last year, it has arrested scores of IS militants, made some efforts to seal its porous border with Syria and tagged IS as a terrorist orga

Last year, a Turkish pollster found that one in every five Turks thought that the Charlie Hebdo attack in Paris was the natural response to men who insulted Prophet Mohammed.

nization. Turkish police have raided homes of suspected IS operatives. More recently, Turkey’s Interior Ministry updated its list of “wanted terrorists” to include 23 IS militants, and offered rewards of more than 42 million Turkish

“Infidels who were enemies of Islam thought they buried I
At a March meeting with top U.S. officials, King Abdullah of Jordan accused Turkey of exporting terrorists to Europe. He said: “The fact that terrorists are going to Europe is part of Turkish policy and Turkey keeps on getting a slap on the hand, but they are let off the hook.”
slam in the depths of history when they abolished the caliphate on March 3, 1924 … Some 92 years after … we are shouting out that we will re-establish the caliphate, here, right next to the parliament.” — Mahmut Kar, media bureau chief for Hizb ut-Tahrir Turkey.

liras (more than $14 million) for any information leading to the suspects’ capture. But this is only part of the story.

On March 24, a Turkish court released seven members of IS, including the commander of the jihadists’ operations on Turkish soil. A total of 96 suspects are on trial, including the seven men who were detained but released. All are free now, although the indictment against them claims that they

“engaged in the activities of the terrorist organization called DAESH [Arabic acronym of IS]. The suspects had sent persons to the conflict zones; they applied pressure, force, violence and threats by using the name of the terrorist organization, and they had provided members and logistic support for the group.”

The release of terror suspects came in sharp contrast with another court decision that ruled for a trial, but while under detention, for four academics who had signed a petition calling for peace in Turkey’s Kurdish dispute. Unlike the IS militants, the academics remain behind bars.

Trump’s ‘Foreign Policy’: Incoherent and Shallow By Andrew C. McCarthy

Donald Trump complained today that the United States has “lacked a coherent foreign policy” since the end of the Cold War. His vow that a Trump administration would impose coherence is about as credible as his vow to make Mexico pay for his fantasy wall. Indeed, the foreign-policy speech was itself incoherent . . . quite apart from the fact that, just the blink of an eye ago, Trump was enthusiastically supporting — with his tongue and his wallet — the very policies he now bemoans.

Let’s just consider American actions in Libya, Iraq, and Syria, which Trump blamed for helping to “unleash ISIS.”

There is some validity in Trump’s 20–20 hindsight. In Libya, for example, based on policy spearheaded by then–secretary of state Hillary Clinton, the Obama administration switched sides in a jihad: toppling Moammar Qaddafi, whom our government was then funding and describing as a key counterterrorism ally. The beneficiaries of this shift were rabidly anti-American Islamists in Libya, including jihadist factions about which Qaddafi had been feeding us intelligence. As Senator Ted Cruz (whom I support) has repeatedly pointed out, the easily foreseeable result of the Clinton/Obama policy has been Libya’s transformation into a terrorist safe haven, which is now a stronghold for both ISIS and al-Qaeda.

Actually, though, we should call it the Clinton/Obama/Trump policy.

You see, while conservative Republicans (like your humble correspondent) were pleading that we should stay out of Libya — that we should avoid siding with, arming, and training the “rebel” forces (the popular Washington euphemism for the Libyan mujahideen) — Donald Trump was squarely on the wrong side, demanding that Obama take action to overthrow Qaddafi.

Here is Trump in 2011 — at a point when Obama had not yet acted, and when it was abundantly clear that al-Qaeda and the Muslim Brotherhood were the backbone of Qaddafi’s opposition:

I can’t believe what our country is doing. Qaddafi in Libya is killing thousands of people, nobody knows how bad it is, and we’re sitting around we have soldiers all [over] the Middle East, and we’re not bringing them in to stop this horrible carnage and that’s what it is, it’s a carnage. . . .

US investment in – not foreign aid to – Israel Ambassador (Ret.) Yoram Ettinger,

In 2016, Israel is a major contributor to – and a global co-leader with – the USA in the areas of research, development, manufacturing and launching of micro (100 kg), mini (300 kg) and medium (1,000 kg) size satellites and unmanned aerial vehicles (UAVs), as well as joint space missions, space communications and space exploration sounding rocket and scientific balloon flights. According to NASA Administrator, Charles Bolden, “Israel is known for its innovation. The October 15, 2015 joint agreement gives us the opportunity to cooperate with Israel on the journey to Mars, [highlighting Israel’s unique, extremely lightweight technologies, which conserve energy]….”

EDWARD CLINE: CHOMSKY AT THE BIT

Academics like Noam Chomsky should be put out to pasture with Bernie Sanders before they destroy more minds.

Fast on the heels of publishing “And the World Was Made Right” (Rule of Reason, April 23), which has had an incredible and positive response from many quarters, I happened to read Cliff Kincaid’s review of Michael Walsh’s The Devil’s Pleasure Palace: The Cult of Critical Theory and the Subversion of the West on AIM’s site (Accuracy in Media). The review is titled “Defunding the Marxist Madrassas.”

Kincaid’s review of the Walsh book opens with some richly deserved swipes at Noam Chomsky, the MIT professor of everything under the sun. For decades, the name, “Noam Chomsky,” for me, at least, has evoked the image of a leftist college professor instructing his student victims to “thoroughly chew” his latest theory – say, of Cognitive closure, or of Psychological nativism, or ofRecursion in language — until they can memorize it and recite it back to him verbatim (preferably in a choral mode). That is, after all, the nature of an Islamic madrassa – to memorize – not to understand or critique the Koran and other Islamic texts – until one’s mind is completely subverted by masses of illogic and non sequiturs and one is no longer able to think. Once one has memorized by rote every little comma, simile, and metaphor of the Koran, one is ready to join the Taliban (Islamic students) to kill and terrorize.

And that is, more or less, what American students of Chomsky (and students of his ilk elsewhere in academia) to go out and do: become activists for Socialism, Social Justice, to Occupy Wall Street, occupy your home, occupy your business, and become the snowflakes for “safe places” and the hoarse hollerers for women’s restrooms being open to transgenders and LGBTs of every stripe. And also become advocates and demonstrators for Muslim immigration and trigger-warning sensitive freshmen.

Noam Chomsky, a Marxist professor who says he has been at MIT for 65 years,maintains that we need a new economic system. He has endorsed something called “the next system,” which is supposed to replace free enterprise capitalism. My counter-proposal is for a “next system” to replace Chomsky and other Marxists in academia. My old friend, “Jimmy from Brooklyn,” a legendary anti-communist, says what we need is the defunding of the “Marxist Madrassas,” otherwise known as college and universities.

The Peace Process Is an Obstacle to Peace And it always has been, because its premises are false: Michael Mandelbaum

The American presidency has accumulated a number of traditions that anyone holding the office is expected to perpetuate. Examples include delivering the State of the Union address to Congress, lighting the national Christmas tree, and presiding over the Israeli–Palestinian peace process. The next president will no doubt continue all three. If he or she follows the pattern established by the most recent incumbents, however, the result of the peace process will be failure. Indeed, the continuation of the peace process as it has been practiced will not simply be futile: It will be positively harmful. The conduct of the peace process has made peace less likely. If it is to continue at all, a fundamental change in the American approach is needed.

Successive administrations have failed at the peace process because they have not understood—or not admitted to themselves—the nature of the conflict they have been trying to resolve. In the eyes of the American officials engaged in this long-running endeavor, making peace has been akin to a labor negotiation. Each side, they have believed, has desired a resolution, and the task of the United States has been to find a happy medium, a set of arrangements that both sides could accept. In fact, each side has wanted the conflict to end, but in radically different and indeed incompatible ways that have made a settlement impossible: The Israelis have wanted peace; the Palestinians have wanted the destruction of Israel.

At the core of the conflict, standing out like a skyscraper in a desert to anyone who cared to notice, is the Palestinian refusal to accept Jewish sovereignty in the Middle East. This attitude has existed for at least a century, since the Arab rejection of the Balfour Declaration in 1917. While much has changed in the region over those 10 decades, the conflict’s fundamental cause has not. The Palestinians’ position is expressed in their devotion to what has come to be called incitement: incessant derogatory propaganda about Jews and Israel, the denial of any historical Jewish connection to Jerusalem and its environs, and the insistence that all the territory between the Jordan River and the Mediterranean Sea belongs to the Arabs, making the Jews living there, in the Palestinian view, contemptible interlopers to be killed or evicted. The Palestinians’ attitude has expressed itself, as well, in their negotiators’ refusal either to accept any proposal for terminating the conflict or to offer any counterproposals of their own. The goal of eliminating Israel also lies behind Palestinian officials’ glorification as “martyrs” of those who murder Israeli civilians, giving their families financial rewards to encourage such killings.

American officials have either ignored or downplayed all of this. They have never emphasized its centrality to the conflict, instead focusing on Israeli control of the West Bank of the Jordan River, which the Israeli army captured from Jordan in the 1967 War and on which Israel has built towns, villages, and settlements. American officials have regarded the “occupation,” as the international community has chosen to call it, of the West Bank as the cause of the ongoing conflict. In fact, the reverse is true. It is the persistence of the conflict that keeps Israel in the West Bank. A majority of Israelis believes that retaining control of all of the territory brings high costs but that turning it over entirely to Palestinian control, given the virulent Palestinian hostility to their very existence, would incur even higher costs. A withdrawal, they have every reason to believe, would create a vacuum that anti-Israel terrorist groups would fill. Ample precedent supports this view: When Israel withdrew from southern Lebanon and Gaza, two terrorist organizations—Hezbollah in Lebanon and Hamas in Gaza—took control of the vacated territories and proceeded to launch attacks against the Jewish state.

While sometimes acknowledging in private that it would not bring peace, American peace processers have in the past nonetheless justified continuing the peace process on the grounds that it served American interests by making it possible to have good relations with Arab governments while at the same time sustaining close ties with Israel. According to this rationale, the Americans could tell the Arab rulers, and those rulers could tell their fervently anti-Zionist publics, that the United States was, after all, working to address their grievances.

With Indiana a Critical Battleground, Pence Must Pick a Side By Jonah Goldberg

Someone slap a photo of Mike Pence on a milk carton.

The Indiana governor may not have been abducted, but he’s certainly missing in action on the central question facing the Republican party: Are you with Trump, or against him?

Pence is hardly alone on the sidelines, of course. But the crowd of wet-fingered politicians trying to determine which way the wind is blowing doesn’t matter. Pence does. If Donald Trump loses the May 3 Indiana primary, it is all but certain he will fall short of the 1,237 delegates necessary to win the nomination on the first ballot. Indiana is now the Gates of Vienna for stopping the Trumpian takeover of the GOP.

That’s why Ohio governor John Kasich and Texas senator Ted Cruz have struck an admittedly awkward and somewhat unsightly deal to coordinate their campaigns to keep Trump from winning there. Kasich is dropping out of the Indiana race, and Cruz will clear a path for Kasich in New Mexico and Oregon. Kasich almost immediately stumbled trying to stick to the deal, but it remains as close to a united front against the longtime-Democrat-turned-Republican pretender as we’re going to get.

And where is Pence, longtime proponent of conservative courage? In his bunker, insisting that he’s “for anybody but Hillary and Bernie Sanders.”

To be fair, Pence is in a pickle because he’s up for reelection in 2016, and the beleaguered Hoosier thinks he can’t afford to alienate any Republican voters. Boo hoo.

If current general-election poll results are even remotely accurate, Trump would go down to a defeat of biblical proportions in November. His standing with women is so low, he even puts automatic Republican states such as Mississippi and Utah into play. He’s wildly unpopular with young voters — 17 percent have a favorable view of him in the latest Harvard Public Opinion Project poll. Only 37 of young Republicans view him favorably.

Trump’s new de facto campaign manager, Paul Manafort, recently told fellow Republican insiders not to worry. All of this can be overcome because Trump’s vulnerabilities merely reflect “personality” problems, while Clinton’s reflect “character” issues. “Fixing personality negatives is a lot easier than fixing character negatives,” Manafort said. “You can’t change somebody’s character, but you can change the way somebody presents himself.”

Trumpism’s Central Issues? Immigration and Nationalism By Henry Olsen

It is tempting, if disheartening, to believe that Donald Trump has irrevocably changed the GOP for the worse, imperiling conservatism’s hold on the party. But he hasn’t. The same dynamics and fissures that existed prior to this cycle remain intact today. Trump’s armies do, however, constitute a new “fifth faction” that now competes with the GOP’s traditional “four factions” for party dominance. This new faction is not wholly unconservative. It is instead a forceful reassertion of a kind of conservatism that has long lain dormant.

“Trumpism” is best understood as a resurrection of the conservative ideas of nationality and citizenship. Trump’s success shows how important it is to reincorporate these neo-Kirkian strands into modern conservatism, thereby creating a new fusionism that can command a national, conservative majority.

Republican nominating contests prior to this year were primarily battles between four factions. Two of these groups tended to identify as “very conservative.” Evangelicals constituted about 20–25 percent of the GOP electorate, and they liked candidates who focused on giving their religion a role in public life. Another 10–15 percent of GOP voters were hard-line fiscal conservatives, and they liked candidates who talked about cutting taxes and lowering spending.

The other two of the traditional four factions, often referred to as the “establishment,” were actually distinct groups with different priorities. Moderates, who accounted for about 30 percent of the national party, always liked candidates who downplayed religion’s public role and favored making government work over cutting it. “Somewhat conservatives,” the largest group of the four, were the remaining 35–40 percent of Republican voters, and they backed candidates whom movement conservatives considered “moderates”: Bob Dole, George W. Bush, John McCain, Mitt Romney. Though they were not the preferred choice of the party’s “very conservative” factions, these men stood farther right than moderates would have liked, endorsing movement-conservative goals such as lower taxes and a strong national defense.

Trump’s coalition does not fit neatly into this paradigm. Although he does better with the two “establishment” factions than with the two “very conservative” ones, his support is strong in all four groups and seems to be driven by class more than ideology: The less formal education one has, the likelier one is to back Trump. The group that likes him the most has never been to college, and the group that likes him the least has post-graduate degrees. Since the race now seems to be defined in terms of whether one is for or against Trump, some pundits have contended that he has completely upended the party and made old distinctions irrelevant.

Understanding the Hijab The widespread misconception about Islamic covering among leftists in the West. Dr. Majid Rafizadeh

I spent most of my life in the Islamic Republic of Iran and Syria until a few years ago. Now, living in the West, I am stunned with all misconceptions and misleading information about Islam. It seems to me that this stems from a large propaganda campaign coming from various platforms ranging from the dominant liberal media to Western Muslim scholars who have never lived in an Islamic country, but only read books published in the West. Liberals are brainwashed to view the West as the victimizers and the Muslims as the victims.

While covering all the misconceptions would require hundreds of books, I am going to only address the truth about the hijab in this article and the fallacies that are taught to ordinary people in the West about veiling, Muslim women, and the idea of victimhood.

(I have covered other truths and aspects of Islam in my memoir, Allah: A God Who Hates Women.)

Two of my own sisters have gone through the phases of wearing the hijab. I believe that the repression and domination of women in the Muslim world begins with the dress code — wearing a scarf, or hijab; wearing wide garments, chador; and hiding the body. In other words, the religion of Islam provides the language for men to dominate women by Sharia law, which takes possession of a women’s body from the moment a girl is born.

On the surface, a wide garment, scarf, or hijab looks like a piece of cloth. But, in fact, the dominating power of this piece of cloth is extraordinary. The idea is that once I can control your body, and once I can confine your body, I basically own you.

I believe and personally witnessed that wearing a scarf and wearing a wide garment, do not have anything to do with divine religious rules, as some ignorant imams or Muslims attempt to promote. Hijab is the first crucial step to possess a woman and make her follower of Islam.

I argue that the process of enforcing the hijab on women and making it feel natural to them is carried out through several institutional and psychological steps.

The First Phase: Indoctrination

The first phase is indoctrinating the idea of hiding one’s hair and body in the mind of a woman. The process of indoctrination begins from the moment a baby girl is born.

One concrete example is my sisters. They were forced to wear the hijab at the age of 8 in the schools of the Islamic Republic of Iran and Syria. So even before girls reach the age that they can make decisions, before they know right from wrong, they are indoctrinated to hide their body. From age 3 or 4, they are repeatedly told about the “nice” things that will happen to them when they wear their hijab, and how they will be a good girl and be treated as a mature girl when they hide their body.

The Second Phase: The Superficial Pleasure