RUTHFULLY YOURS

On this 68th anniversary of the independence of the modern Jewish nation-state, my thoughts naturally turn to the question of how long we will be able to keep that independence, purchased at such great cost.

It’s not an issue that occupies citizens of most other states to the same degree. Although the US has major problems in several areas, I don’t hear Americans talking about losing their independence. They settled that back in the 18th century.

For us, it is never settled, despite international law and despite our successful defense of our homeland. Most of the world does not think that the Jewish people should have an independent state, in many cases because they don’t agree that there is a Jewish people (on the other hand, a ‘Palestinian’ people makes sense to them, or at least they pretend it does).

There is more than one way a sovereign nation can lose its independence. It can be conquered in war, as happened to Carthage in the 2nd century BCE, its people killed, enslaved or dispersed, its wealth carried off and its land sown with salt. It can be invaded and then made into a colony or satellite, its people allowed to live but without self-determination, as happened to the Eastern European satellites of the Soviet Union after WWII. And it can allow its decisions to be influenced by a more powerful state or states, little by little giving up its independent volition to economic and political pressure, until it finds itself so dependent on its ‘patron’ that it has lost the ability to control its destiny.

Israel is threatened militarily today primarily by Iran and its proxies. It would be wrong to minimize the direct threat to our existence that they represent, and our government and the IDF do take it seriously and prepare for conflict.http://abuyehuda.com/2016/05/israels-dangerous-addiction/

But we are also at risk of a ‘soft conquest’ by another enemy, this one an alliance of supposedly friendly nations, led by one massively powerful country that is considered our greatest friend and supporter. And our leaders seem blind to this danger.

How does a soft conquest work? Here are some of the tactics:

Create economic dependence by damaging the target’s relationships with rival partners.
Create military dependence either directly by ‘protecting’ the target or indirectly by locking it in to you as a sole supplier of arms, ammunition or spare parts.
Strengthen its enemies and weaken the target’s own self-defense abilities so that it will have to depend upon you when threatened.

ISRAEL’S MEDICAL ACHIEVEMENTS

Switching off antibiotic resistance. Researchers at Israel’s Weizmann Institute have found new RNA-control switches (“ribo-switches) for genes encoding antibiotic resistance and discovered that these switches are actually “turned on” by the antibiotics themselves. The switches could be turned off by future treatments.
http://wis-wander.weizmann.ac.il/life-sciences/switching-antibiotic-resistance

Israeli doctors save “no chance” Cyprus baby. (TY Beverly) No newborn with a heart defect like that of Cypriot baby Vassilios had ever survived. But Jerusalem’s Hadassah Medical Center was willing to treat him. After an anxious journey to Israel, Hadassah surgeons achieved the “impossible” and after 10 days Vassilios and his happy parents returned to Cyprus. http://www.hadassah.org/news-stories/cyprus-newborn-saved.html

Hadassah saves Al Quds student with organ failure. (TY Beverly) Palestinian Arab student Sara al Katzroy collapsed whilst jogging. She was brought from Jericho hospital to Jerusalem where Hadassah doctors used a Molecular Adsorbent Recirculation System (MARS) to save her liver. Sara now wants to become a nurse.
http://www.hadassah.org/news-stories/sara-katzroy.html

Doctors save Palestinian Arab boy who fell into boiling jam. (TY Barbara Sofer) One of Barbara Sofer’s 68 reasons to love Israel includes this amazing report of how doctors at Jerusalem’s Hadassah Medical Center managed to save the life of Mohamed – a Palestinian Arab toddler who fell into a vat of boiling jam.
http://hadassahinternational.org/supermodel-naomi-campbell-visits-childrens-ward-at-hadassah/

Eye spy. Two people have regained their eyesight after receiving the corneas of the late former Mossad chief Meir Dagan, who died March 17 after a long battle with cancer. Avraham Gian, 81, and an unnamed 70-year-old woman received the corneas at Tel Aviv’s Ichilov Hospital.
http://www.timesofisrael.com/meir-dagans-corneas-give-sight-back-to-2-israelis/

Heart implant is a success. (TY Atid-EDI) UK medical journal The Lancet reported the first implants of the interatrial shunts from Israel’s V-Wave (see previous newsletters). In less than 1 hour, each of 10 Canadian patients suffering poor left ventricular function received new implants and were discharged home next morning.
http://vwavemedical.com/2016/03/28/first-human-results-v-waves-interatrial-shunt-published-lancet/
http://www.thelancet.com/journals/lancet/article/PIIS0140-6736%2816%2900585-7/abstract

The Biblical view of the relationship between man and nature is set out clearly in Genesis 1:28:

God blessed them [mankind] and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

The view of the Sierra Club is well described by this:

Humans have evolved as an interdependent part of nature. Humankind has a powerful place in the environment, which may range from steward to destroyer. We must share the Earth’s finite resources with other living things and respect all life-enabling processes. Thus, we must control human population numbers and seek a balance that serves all life forms.

In the Biblical view, mankind rules nature and exploits it. In the Sierra Club view “humankind” must blend in with all the other animals and not burden the natural order. The Sierra Club view represents a step backward from monotheism to nature worship. They cannot admit that they are practicing a religion, because if they did many of the laws passed in response to lobbying by the Sierra Club and similar organizations would be unconstitutional, according to the first amendment, as a “law respecting an establishment of religion…”

John Muir, the founder and first president of the Sierra Club, made clear the religious nature of the club in his protest against the damming of the Hetch Hetchy valley in Yosemite National Park: “Dam Hetch Hetchy! As well dam for water-tanks the people’s cathedrals and churches, for no holier temple has ever been consecrated by the heart of man.”

In the preface to the book Dark Green Religion, the green religion is described as:

Dark green religion — religion that considers nature to be sacred, imbued with intrinsic value, and worthy of reverent care — has been spreading rapidly around the world.

Teaching While White (TWW) is becoming an occupational hazard these days. So is being a white student, for that matter. At the “Unofficial Scripps College Survival Guide,” students learn that “white peers and faculty — portray Claremont Consortium as a haven for liberal ideology and acceptance. It’s a rhetoric that has led many white students to believe that racism does not exist on campus.” Thus, “as white students, [they] must identify the ways that [they] are engaging in the perpetuation of white supremacy and work to unlearn [their] racism.”

Of course, “reverse racism does not exist because there are no institutions that were founded with the intention of discriminating against white people on the basis of their skin. Many white people claim to be victims of reverse racism when people of color associate negative characteristics with white people or have a general dislike for them as a group. This is not reverse racism because racism is privilege plus power and people of color do not have racial privilege. Moreover, distrust or anger at white people is a legitimate response to a repetitive history and current state of racist violence.”

And so Rachel, Anna, Emi, and Jasmine, authors of the above, state that “[t]he solution to white privilege is to ‘ask people of color to absolve [white people] of [their] guilt.'” But even that is “not an adequate response… [since] whites must be accountable and hold other white students accountable, too.”

I would like to ask the authors if I decide to be black tomorrow a la Rachel Dolezal, would I still be guilty of white supremacy? After all, an Indian-American student got into medical school by pretending to be black.