RUTHFULLY YOURS

My previous post tells of the adoption of a Palestinian activist’s play by the powers that decide the curriculum in the Aussie state of Victoria, aimed at teenagers. Quite a coup, leading to enormous satisfaction on the anti-Israel mob’s part.Where has the Aussie Jewish “leadership” been meanwhile?

Have they protested? Have they been fobbed off with the fact that also on the VCE playlist for 2016 is a play that uses an Aboriginal leader’s 1938 protest to the German Embassy over Nazi persecution of Jews as a peg on which to hang its themes? If so, they are woefully mistaken, for the latter play is in no sense a trade-off.

Soon to be launched, in Adelaide, is a novel by pro-BDS stalwart Professor Emeritus Stuart Rees of Jake Lynch’s Peace Centre.

Like the Palestinian activist’s play, Rees’s novel would appear to have a love story as hook on which to hang a political message.

The book is to be launched in May by Adelaide barrister Paul Heywood-Smith QC, a founding member of the Australian Friends of Palestine Association (AFOPA).

For Palestinian Christians, the destruction of the ancient Byzantine church ruins is yet a further attempt by Palestinian Muslim leaders to efface both Christian history and signs of any Christian presence in the West Bank and Gaza, under the Palestinian Authority (PA) and Hamas. A growing number of Christians feel they are being systematically targeted by both the PA and Hamas for being Christians.

Bulldozers were used to destroy some of the church artifacts; some Palestinian Christians accused both Hamas and the PA of copying ISIS tactics to demolish historic sites.

“Where are the heads of the churches in Jerusalem and the world?… Where are the Vatican and UNESCO? Where are the leaders and politicians who talk, talk, talk about national unity and the preservation of holy sites? Or is this a collective conspiracy to end our existence and history in the East?” — Sami Khalil, a Christian from the West Bank city of Nablus.

The plight of Palestinian Christians does not interest the international community. That is because Israel cannot be blamed for demolishing the antiquities. If the current policy against Christians persists, the day will come when no Christians will be left in Bethlehem.

Palestinian Christians are up in arms over the destruction of the ruins of an ancient Byzantine church that were recently discovered in Gaza City.

The protest, however, failed to win the attention of the international community, especially United Nations agencies such as UNESCO, whose mission is to secure the world’s cultural and natural heritage.

The ruins of the 1800-year-old church were discovered in Palestine Square, in the Al-Daraj neighborhood of Gaza City, where Hamas is planning to build a shopping mall. The dramatic discovery of the antiquities did not seem to leave an impression on the construction workers, who removed artifacts and continued with their work at the site.

Three momentous events mark 1979 as the year in which modern jihad, having evolved over the course of the century, emerged as a global movement: the establishment of a theocratic regime in Iran, the siege of Mecca in Saudi Arabia, and the Soviet invasion of Afghanistan. While the conditions for an Islamist explosion had existed for a long time, these events were the spark.

On April 1, 1979, following the overthrow of the shah and the return of the fundamentalist Ayatollah Khomeini from exile in France, the Shiite populace of Iran voted in a national referendum to become an Islamic republic. A new constitution outlined the central role of divine revelation in determining Iran’s laws, which would be based on the Koran and the Sunnah, the traditions of Islam. Then on November 4, a crowd of student protesters who were loyal to Khomeini and committed to taking their revolution to the “great Satan,” America, stormed the U.S. embassy in Tehran and took sixty-six Americans hostage. Most of them would remain in captivity until the day Ronald Reagan took Jimmy Carter’s place in the White House. Focused on rescuing their imprisoned countrymen, Americans had a poor understanding of the broader picture in Iran. The elderly Khomeini was not seen as a serious alternative to the royal Pahlavi family, who were friendly to the United States. But the revolutionary cleric and his new guard of religious fanatics were able to exploit the ancient Persian reserves of pride and resilience, quickly imposing a Shia version of theocracy in which Islam and politics were totally reintegrated. The mullahs of Tehran became the center of political as well as religious power in Tehran.
Mideast Two Revolutions

Demonstrators hold up a poster of exiled Muslim leader Ayatollah Khomeini during an anti-shah demonstration in Tehran in 1978 / AP

The Shia of Iran thus demonstrated to the world—including the Sunnis, many of whom would be envious—that the theocratic caliph- ate was viable in the modern world. It also demonstrated that Muslims not only should but could reject the Western separation of politics and faith. Modernity’s separation of Allah’s writ and governance could be reversed.

Just as important, the success of the Iranian revolution and the embassy attack proved that the United States, and by inference all other great powers, was not invulnerable. The Muslim world did not have to be the powerless victim of Western machinations, such as interference in Iran’s domestic affairs and overarching control of the geopolitics of the Middle East.

Last month, Attorney General Loretta Lynch testified before the Senate that the Department of Justice that she is considering taking legal action against energy industries dubious of the dire role of carbon emissions to change the climate. And Democratic attorneys general from numerous states are in hot pursuit of global warming heretics.

Before more partisan lawyering and congressional testimony clouds the climate change concern, let’s clear up what is known about this issue.

“Everything we know about the world’s climate — past, present, and future — we know through models.” So states professor Paul Edwards, a supporter of the “consensus” view of climate change, in the Introduction to his highly acclaimed book A Vast Machine: Computer Models, Climate Data, and the Politics of Global Warming (MIT Press, 2010). He also notes that “without models, there are no data.” [italics in original]

Models have become integral to modern scientific practice. In many fields, Edwards says “computer models complement or even replace laboratory experiments; analysis and simulation models have become principal means of data collection, prediction, and decision making.”

Such is the contemporary world of science aided by the powerful tool of modern computers. The three basic components of the scientific method — observation, hypothesis, and testing — still hold, but in many cases the testing portion has been abetted, if not in some cases usurped, by models.

As many challengers of the manmade disastrous global warming hypothesis can attest, the “evidence” for a worldwide climate catastrophe is founded upon the results of atmospheric models. Yet, can such results be trusted enough to direct trillions of dollars in the years ahead to shift the energy sector and redistribute financial resources? After all, as University of Pittsburgh virologist John Mellors asserted in a recent article about HIV treatment in Science (“Researchers claim to find HIV sanctuaries,” January 29, 2016), “You can use a model to support anything you want, but you can prove nothing… You can model that the sun orbits the Earth.”

Atmospheric models have tremendous difficulty simulating key elements of the hydrologic cycle like cloud cover and precipitation patterns. Such components are obviously important to decades-hence projections heavily relied upon for drastic global public policy decisions.