Years ago I had a chat with three young Muslim men as we waited in a Heathrow airport lounge to board a flight to Islamabad. I was going to Pakistan to report on the fallout from a devastating earthquake in Kashmir. They were going there to do what they vaguely described as “charitable work.” They dressed in white shalwar kameez, wore their beards in salafist style and spoke in south London accents.
I tried to steer the conversation to the earthquake. They wanted to talk about politics. Had I seen Michael Moore’s “Fahrenheit 9/11”? I avoided furnishing an opinion about a film they plainly revered. The unvarnished truth about Amerika—from an American. Authority and authenticity rolled into one.
Noam Chomsky (left), speaks to Hezbollah leader Sheikh Nabil Qaouq (right) at the former Israeli jail in Khiam, southern Lebanon, May 13, 2006. ENLARGE
Noam Chomsky (left), speaks to Hezbollah leader Sheikh Nabil Qaouq (right) at the former Israeli jail in Khiam, southern Lebanon, May 13, 2006. Photo: AFP/Getty Images
I think of that exchange whenever the subject of Islamist radicalization comes up. There’s a great deal of literature about how young Muslim men—often born in the West to middle-class and not particularly religious households—get turned on to jihad. Think of Mohammed Emwazi, the University of Westminster graduate later known as Jihadi John. Or Maj. Nidal Malik Hasan, of Fort Hood infamy. Or Najim Laachraoui, who studied electrical engineering at the prestigious Catholic University of Louvain before blowing himself up last month in Brussels. Or Boston’s Tsarnaev brothers and San Bernardino’s Syed Farook.
It’s a long list. And in many cases investigators are able to identify an agent of radicalization. Maj. Hasan corresponded with extremist cleric Anwar al-Awlaki. Laachraoui seems to have come under the spell of a Molenbeek preacher named Khalid Zerkani. The Tsarnaevs took their bomb-building tips from “Inspire,” an online English-language magazine published by al Qaeda’s branch in Yemen.
But the influence of the Awlakis of the world can’t fully account for the mind-set of these jihadists. They are also sons of the West—educated in the schools of multiculturalism, reared on the works of Noam Chomsky and perhaps Frantz Fanon, consumers of a news diet heavy with reports of perfidy by American or British or Israeli soldiers. If Islamism is their ideological drug of choice, the political orthodoxies of the modern left are their gateway to it. CONTINUE AT SITE