Turkey: Normalizing Hate World Champion Violator of Right to Freedom of Speech by Uzay Bulut

“[T]hey have launched an investigation against me in accordance with article 301 because I mentioned ‘peace, brotherhood, and human rights’ in my statement to the press. Hundreds of lawsuits have been brought against lawyers and members of opposition in Turkey because they talked about peace and brotherhood.” — Ilhan Ongor, Co-President of the Adana branch of the Human Rights Association.

Starving or murdering civilians does not, apparently, constitute a crime in Turkey, but speaking out about them does.

Insulting non-Turkish and non-Muslim people has almost become a social tradition in Turkey. Prejudice and hate speech have become normalized.

What makes this hate speech even more disturbing is that these people — Armenians, Greeks, Assyrians, and Jews, among others — are the indigenous peoples of Anatolia, Mesopotamia and Thrace, where they have lived for millennia. Today, as a result of Turkey’s massacres, pogroms and deportations, they have been turned into tiny communities.

According to the 2015 statistics of the European Court of Human Rights (ECHR), Turkey, 28 lawsuits were opened by applicants against member states regarding their violations of freedom of expression. 10 of those applications (complaints) were made against Turkey’s violations of freedom of expression. So Turkey ranked first in that category.

Turkish law professor Ayse Isil Karakas, both a judge and elected Deputy Head of the ECHR, said that among all member states, Turkey has ranked number one in the field of violations of free speech.

“619 lawsuits of freedom of expression were brought at the ECHR between 1959 and 2015,” she said. ” 258 of them — almost half of them — came from Turkey and most were convicted as violations of freedom of expression.”

Sharia Law or One Law for All? by Denis MacEoin

Here is the fulcrum around which so much of the problem turns: the belief that Islamic law has every right to be put into practice in non-Muslim countries, and the insistence that a parallel, if unequal, legal system can function alongside civil and criminal law codes adhered to by a majority of a country’s citizens.

Salafism is a form of Islam that insists on the application of whatever was said or done by Muhammad or his companions, brooking no adaptation to changing times, no recognition of democracy or man-made laws.

The greatest expression of this failure to integrate, indeed a determined refusal to do so, may be found in the roughly 750 Muslim-dominated no-go zones in France, which the police, fire brigades, and other representatives of the social order dare not visit for fear of sparking off riots and attacks. Similar zones now exist in other European countries, notably Sweden and Germany. According to the 2011 British census there are over 100 Muslim enclaves in the country.

As millions of Muslims flow into Europe, some from Syria, others from as far away as Afghanistan or sub-Saharan Africa, several countries are already experiencing high levels of social breakdown. Several articles have chronicled the challenges posed in countries such as Sweden and Germany. Such challenges are socio-economic in nature: how to accommodate such a large influx of migrants; the rising costs of providing then with housing, food, and benefits, and the expenses incurred by increased levels of policing in the face of growing lawlessness in some areas. If migrants continue to enter European Union countries at the current rate, these costs are likely to rise steeply; some countries, such as Hungary, have already seen how greatly counterproductive and self-destructive Europe’s reception of almost anyone who reaches its borders has been.

The immediate impact, however, of these new arrivals is not likely to be a simple challenge, something that may be remedied by increasing restrictions on numbers, deportations of illegal migrants, or building fences. During the past several decades, some European countries ­– notably Britain, France, Germany, Sweden, and Denmark — have received large numbers of Muslim immigrants, most of them through legal channels. According to a Pew report in 2010, there were over 44 million Muslims in Europe overall, a figure expected to rise to over 58 million by 2030.

INTERMISSION- NO POSTINGS UNTIL MONDAY

Dangerous Illusions About Iran by Elliott Abrams

Last year’s Iran nuclear agreement was sold with several powerful arguments, and among the most important were these: that the agreement would strengthen Iranian “moderates” and thus Iran’s external conduct, and that it would allow us unparalleled insight into Iran’s nuclear program.

Both are now proving to be untrue, but the handling of the two differs. The “moderation” argument is being proved wrong but the evidence is simply being denied. The “knowledge” argument is being proved wrong but the fact is being met with silence. Let’s review the bidding.

The idea that the nuclear agreement was a reward for Iran’s “moderates” and would strengthen them is a key tenet of the defense of the agreement. If Iran remains the bellicose and repressive theocracy of today when the agreement ends and Iran is free to build nukes without limits, we have entered a dangerous bargain. It is critical that Iran change, so defenders of the agreement adduce evidence that it has. And the new evidence is Iran’s recent elections. Those elections were a great victory for “moderates” and hard-liners, it is said, and they help to prove that the nuclear deal was wise.

What the Anti-Israel Boycotters are Saying When They Think We’re Not Listening: Anti-Israel activists often base their remarks on universal values—but when the audience changes, so does their language, and their fealty to the truth.David Collier

How does a person decide to support the Boycott, Divestment, and Sanctions (BDS) movement against Israel? As someone who understands the history of the Arab-Israeli conflict, supporting Israel seems to be the natural position to take. Shared values of democracy, freedom, and tolerance make backing Israel an easy decision. And yet, we now see ostensibly freedom-loving movements throughout the West turn their backs on the only state in the Middle East where the existence of these very movements is tolerated.

It is true that there are issues of democracy and freedom between Israel and the Arabs. It is possible to argue that refugees exist in squalor, that Palestinian children have died, that the conflict seems endless, and that Israel is the stronger party. But none of these suggest that Israel is the cause of the conflict, nor that it is in Israel’s hands to provide a solution. In fact, as a democratic state with a market economy that seeks foreign investment, Israel has strong motivation to avoid conflict and war. History has taught us that such nations tend to seek peace at almost any cost.
But this means nothing to supporters of BDS, because the movement is entirely based on the manipulation and distortion of the truth. If you engage with BDS supporters and directly challenge them, their response is usually little more than an illogical pack of lies. If someone you know is thinking about supporting BDS, why is it so hard to “show them the truth”?

The simple answer is that BDS is a movement that has reached its verdict beforehand. It does not ask if Israel is guilty. Instead, it seeks to determine the correct punishment for a “criminal” that is already condemned. So when you respond to a potential BDS supporter with facts, you are simply irrelevant to them. It is like bringing evidence to a sentencing hearing that should have been presented during the trial itself. You are simply too late.
Recently, I have heard more than my fair share of lies about Jews and lies about Israel. However, what is different about the recent events I have witnessed is that I have seen how these lies are created.
I witnessed the first step at a meeting of the Arab Organization for Human Rights in the UK (AOHR-UK). The group swung into action after the latest wave of anti-Israel terrorism erupted. For pro-Palestinian groups, the attacks are deeply troubling because they strike at the very foundation of their argument. These acts of terror, such as the stabbing of innocent Israeli civilians, are classic examples of anti-Semitic violence that would occur if no national conflict between Israel and the Arabs existed. Motivated by religious incitement, they represent the same types of attacks that have been regularly committed against Jews by both Muslims and Christians over the last 2,000 years.
If you remove all of the suggested causes of the tension—the “occupation,” the settlements, the checkpoints, the situation in Gaza, the refugees, and even Israel itself—you would find that identical racist violence against Jews has occurred throughout history. Even the forces behind this specific wave of terrorism, false claims that Jews are interfering with Arab religious sites in Jerusalem, have been used to incite anti-Semitic violence in the past.

Thoughts on Trump’s ‘Islam Hates Us’ Remarks (2 of 2) By Andrew C. McCarthy

My only minor quarrel with what Donald Trump said regarding Islamic “hatred” for the West (see the prior post) involves his assertion that it is “hard to tell who’s who” – i.e., to sort out anti-Western from pro-Western Muslims.

Trump is right in the sense that (a) the American tradition frowns on examining people about their religious beliefs (or even on whether beliefs that they regard as “religious” necessarily are), and (b) even if we conducted such examinations, respondents who are hostile to us can always lie about their true sentiments. Nevertheless, sharia (Islamic law) is useful here.

Sharia is antithetical to Western principles and American constitutional law in fundamental ways. (I have addressed this many times, see, e.g., here.) A Muslim who is overtly sharia-adherent and believes sharia should be adopted as the law of the land is highly likely to be hostile to Western culture. A Muslim who is not overtly sharia-adherent and who does not favor its imposition as governing law is very likely to be pro-Western. (See, e.g., my 2011 column on the “Mapping Sharia” study.)

I am not as sheepish as Republicans tend to be about the propriety of examining the sharia adherence of Muslim aliens who want to enter the United States. The vast majority of sharia seeks to control matters we in the West regard as the province of civil and criminal law, not religious belief. Plus, even if sharia were mainly about religious belief, aliens who want to enter our country have no First Amendment right against questioning by our government.

I’m also not as pessimistic as many commentators about the potential effectiveness of such examinations. To those who say the respondents will lie, I say (a) government interrogators are trained to detect lying; (b) the government is often able to prove lying beyond a reasonable doubt even when the government bears the burden of proof and the person accused of lying is presumed innocent; and (c) we are dealing here with the opposite situation: The burden is on the alien to prove he merits entry into our country, there is no presumption of innocence, and the government does not need a reason to keep a suspected threat out, much less bear a burden of proving that its suspicions are valid. If the government suspects a Muslim alien is lying or is otherwise a threat, the alien should be denied entry, period.

Thoughts on Trump’s ‘Islam Hates Us’ Remarks (1 of 2) By Andrew C. McCarthy

In an interview by CNN’s Anderson Cooper, Donald Trump was asked whether he thought “Islam is at war with the West.” He replied, “I think Islam hates us,” adding that there is such a “tremendous” and “unbelievable” amount of “hatred” that we must “get to the bottom of” it. But when Cooper pushed him, it became clear that Trump was far less interested in getting to the bottom of it than shielding the country from its consequences.

Cooper pressed Trump about whether this “hatred” was inherent “in Islam itself?” Trump answered, “You’re going to have to figure that out.” He went on to opine that the cause was less important than what we do to protect ourselves: “We have to be very vigilant, we have to be very careful, and we can’t allow people coming into this country who have this hatred of the United States and of people who are not Muslim.”

Cooper, however, continued homing in on the root cause of the hatred: “Is there a war between the West and radical Islam, or is there a war between the West and Islam itself?”

Trump responded, “It’s radical, but it’s very hard to define, it’s very hard to separate because you don’t know who’s who.”

Before I address Trump’s remarks on Islam (in this post and a second one that follows), let’s clear away the underbrush. I am a Cruz supporter. I also do not have a view about whether Trump’s comments reflect what he really thinks or what he thinks people want to hear. On the matter of Trump’s candor, I lean more toward Kevin than Camille Paglia, but for present purposes it is beside the point. My objective here is twofold: (1) to assess what Trump said; and (2) to urge other candidates not to condemn it just because Trump, who often says condemnable things, is the one who said it. Already, the usual suspects are attacking Trump as a bigot and demanding that other candidates do likewise. That would be a mistake. One needn’t be a Trump supporter to see that there is a lot more right than wrong in his remarks.

The GMO-Labeling Lobby Takes Its Fight to the U.S. Senate By Julie Kelly —

The U.S. Senate is on the verge of settling the nation’s fiercest food fight: GMO labeling. And if you need an example of lawmakers, lobbyists, special interest groups, and corporations wasting time and money on a manufactured problem that is completely inconsequential to the health and welfare of the American people, look no further than this.

The fight is about whether food companies should disclose the presence of GMOs, or genetically modified organisms, in their products. This applies to hundreds of ingredients, from soybean oil to vitamins to cheese. In the U.S., almost all corn, soy, and cotton crops are genetically engineered to tolerate herbicides or resist pests, so any by-product of those crops would require a label. Same with canola. Sugar from sugarbeets, which produce more than half the sugar supply here and are also grown via genetically engineered seeds, would need a label. The list goes on.

No good justification for a label exists: Ingredients derived from these crops pose no health or safety concern and do not compromise the nutritional value of food. That, however, has not impressed our esteemed United States Senate, which will take a break from terrorism and trade pacts to deliberate a new label on a can of soup.

Democrats Propose Lawlessness and Call It Immigration Policy By The Editors

On immigration, as on so much else, the Democrats have become the party of Obama — only more so.

Because Wednesday’s debate was co-hosted by Spanish-language network Univision, and the questioning spearheaded by Jorge Ramos, an immigration activist masquerading as a journalist, there was little doubt that the evening would feature what Hillary Clinton’s detractors have derisively labeled “Hispandering.” But Clinton and her remaining challenger, Bernie Sanders, effectively promised an end to American immigration law.

Clinton had previously affirmed her support for President Obama’s massive exercises in “prosecutorial discretion,” DACA and DAPA, both flagrantly unconstitutional amnesties covering together some 5 million people. However, prodded by Ramos, Clinton promised not only that she would not deport children — an assurance that every “unaccompanied minor” who has crossed the southern border in the past few years would be permitted to stay — but that she would not deport anyone without a criminal record, period, guaranteeing a permanent home to almost every illegal immigrant residing in the country, and effectively reducing crossing the border illegally to a minor and ignorable infraction. Clinton also reiterated an earlier commitment to somehow reunite families separated by deportation. With all of this, Sanders concurred.

Suffering Christians in Nigeria Muslim-on-Christian murder rate rises 62% in one year. Jack Kerwick

Roman Catholics throughout the world are in the midst of the season of Lent.

Lent occurs over the six weeks stretching between Ash Wednesday and Easter Sunday. It is recognized by Catholics as a season of renewal, a time for Christians to repent of their sins and draw nearer to God.

And while prayer is essential to renewing one’s relationship with one’s Creator, Sustainer, and Savior, unless prayer is accompanied by the love of one’s neighbors, it is in vain.

There are two things that every Christian knows: (1) The love of neighbor transcends any and every boundary that human weakness—human sin—disposes us to draw; and (2) This agape (highest form of love) can be expressed in any number of ways.

These facts considered, Christians in America—particularly during this Holy Season—should bear in mind the plight of their brothers and sisters in the faith around the globe who are made daily to endure persecution of a kind that few of us can scarcely conceive.

The victims are men, women, and children to whom we are now and probably always will be strangers. They are almost always people of color, not infrequently (but by no stretch invariably) Africans and Middle Easterners.

And most (but not all) of the time, their persecutors are Muslims.