Combating a toxic message – ‘the occupation’ : Dr. Moshe Dann

As UN Secretary General Ban Ki-moon wrote in The New York Times to explain why Arabs murder Jews, “Occupation provokes anger and despair which are the major drivers of violence and extremism….”

It’s not Islamic Jihad, or Palestinian Authority/Hamas hate campaigns; it’s the “occupation of Palestinian territory,” “the settlements” – all of them.

It’s a demand that Israel withdraw unilaterally to the 1949 armistice line without any consideration of Israel’s claims or thought about the consequences.
It’s a call for Israel’s demise. In this case, therefore, the messenger is the message.

Instead of regurgitating lies, Ban could have told the truth: Arabs who try to kill Jews are not driven by political or economic concerns, but by hatred. They are willing to give up their lives in the process of murdering Jews because they believe that will bring them honor and public acclaim.

Arabs are not angry because they don’t have a state; they are angry because Jews have one. They do not hate because they lack political rights and economic benefits, but because they believe that Jews are infidels, and that martyrdom and jihad are supreme values.

The so-called “occupation” began in 1967, but Muslims murdering Jews did not. Paula R. Stern

On May 8, 2001, a Palestinian brutally beat to death two 13-year old
boys exploring a cave – Koby Mandell and Yosef Ishran.

On August 9, 2001, a Palestinian walked into a pizzeria in Jerusalem
with a guitar case loaded with explosives and blew himself up, killing
15 people, including 7 children and a pregnant woman. One victim is
still unconscious.

On Octobr 7, 2004 32 people were murdered in two Sinai hotel resort
hotels by Palestinian terrorists who knew that Israelis frequented the
hotels. Among the dead, two brothers – Gilad, aged 11, and little
Lior, aged 3.

On December 5, 2005, Palestinian terrorists attempted to enter a mall
in Netanya but blew up themselves and 5 others at the entrance.

On March 6, 2008, Rosh Chodesh Adar, eight students of the Mercaz
Harav Yeshiva were murdered by terrorists who entered the school and
opened fire.

DOJ grants immunity to ex-Clinton staffer who set up email server By Evan Perez

Washington (CNN)Bryan Pagliano, a former Clinton staffer who helped set up her private email server, has accepted an immunity offer from the FBI and the Justice Department to provide an interview to investigators, a U.S. law enforcement official told CNN Wednesday.

The FBI has been asking for Pagliano’s cooperation for months as dozens of investigators pored over thousands of Clinton emails in a secure room on the fourth floor of FBI headquarters.

The probe shifted into a new phase recently as investigators completed the review of the emails, working with intelligence agencies and the State Department to determine whether they were classified.

The Washington Post first reported Pagliano’s cooperation.

“As we have said since last summer, Secretary Clinton has been cooperating with the Justice Department’s security inquiry, including offering in August to meet with them to assist their efforts if needed,” said Brian Fallon, a spokesman for Clinton’s presidential campaign.

Fallon added that the campaign was “pleased” Pagliano was cooperating with the Justice Department.

Donald Trump Is Hillary Clinton’s Best Hope By Ian Tuttle

Trump supporters opposed to bailouts ought to think twice before casting their vote. They’re about to bail out the Democrats.

Barack Obama has presided over the veritable collapse of the institutional Democratic party. Start with the statistics: Republicans have their largest majority in the House of Representatives since 1931, and they have commanding control of the Senate. At the state level, Republicans control 68 of 98 partisan state legislative chambers, and 31 governor’s mansions. Twenty-four states boast a GOP trifecta, where both legislative chambers and the governor are Republicans. That is largely thanks to President Obama, whose health-care takeover, rammed through Congress, gave rise to the Tea Party, and whose constitutional end runs (now that he can’t ram things through Congress) solidified the Tea Party’s gains in subsequent elections.

But the agenda and tactics that prompted a leftward shift in his own party threaten Democrats this election season. Hillary Clinton was supposed to waltz to her nomination, every lane having been cleared for her. Instead, she’s likely to arrive at the Democratic convention black and blue, thanks to Bernie Sanders — a curmudgeonly socialist who managed to tie Clinton in Iowa and beat her in New Hampshire. There’s reason to believe that, if Sanders partisans can’t vote against Hillary, they’ll likely stay home. And in a national contest, low turnout helps Republicans.

This is all on top of Hillary’s baked-in problems. She’s unlikeable. She’s a lousy campaigner. The stench of her ambition is detectable miles downwind. Combining various polls, the Huffington Post finds that 54 percent of voters view her unfavorably (only 40 percent view her favorably), and Quinnipiac found in February that seven in ten voters believe her dishonest and untrustworthy. No wonder: She’s the subject of three federal investigations, and it’s not impossible that the FBI will recommend an indictment to the Justice Department sometime before November. Meanwhile, RealClearPolitics’ polling averages show that, in head-to-head matchups, Marco Rubio leads Hillary Clinton by five points, and Ted Cruz leads her by a point and a half.

The Republican party is poised to take the presidency and to hold both houses of Congress — and Republican voters are about to squander that opportunity on Donald J. Trump.

Trump supporters love polls, so perhaps they should note that polls show Trump with a higher unfavorable rating (58 percent) and lower favorable rating (37 percent) than Clinton. Neither Ted Cruz nor Marco Rubio has such lopsided numbers.

The globalist legal agenda by Andrew C. McCarthy On The Court and the World: American Law and the New Global Realities, by Stephen Breyer

Having annexed Crimea as well as swaths of eastern Ukraine and Georgia, Russian strongman Vladimir Putin casts a menacing eye at the Baltics. His new favorite ally, Iran, violated President Obama’s ballyhooed nuclear arms deal before the ink was dry, testing a new class of intermediate-range ballistic missiles designed to be tipped with the very nuclear warheads the mullahs deny coveting. Meanwhile, China flouts international law by constructing artificial islands to bolster its aggressive South China Sea territorial claims. In Europe, a Middle Eastern diaspora wreaks havoc on the continent, exploiting its generous laws on immigration and travel between countries while overrunning communities with Muslim settlers notoriously resistant to Western assimilation.

Rarely in modern history has the inadequacy of law to manage the jungle that is international relations been more starkly illustrated. Yet, according to the United States Supreme Court Justice Stephen Breyer, it is precisely law, as divined by judges, that can tame our tempestuous times. That the judiciary is the institution least competent and least politically accountable for the task is evidently no more an obstacle than the impotence of law itself.

Appointed to the High Court by President Bill Clinton twenty-one years ago, Justice Breyer has been a stalwart liberal—which is to say, a political “progressive” on a court that is increasingly political. He is refreshing nonetheless, even for those of us who recoil from his ideological bent, for his willingness to depart from the Court’s custom of avoiding public debate. Like his colleague and philosophical counterpart Justice Antonin Scalia, Breyer is a frequent public speaker and occasional author on jurisprudential approaches to contemporary challenges. His newest book is The Court and the World: American Law and the New Global Realities.1

The architect of the Reich by Michael J. Lewis On the architectural horror of Albert Speer.

It is one of history’s cheekier pranks that the first architect ever to appear on television was that thirty-year-old prodigy with the movie-star face, Albert Speer. Nazi Germany was the first country to introduce television broadcasting, just in time to cover the 1935 Nazi Party Rally in Nuremberg. If you search for it, you can watch a short clip as Speer drives his convertible into his newly enlarged rally grounds, banters with a reporter, and then speeds off with a jaunty Hitler salute.

Of course the world knows Speer from an entirely different media appearance. This was his testimony at the Nuremberg trials, where he dramatically accepted full personal responsibility for Nazi war crimes, the only one of the accused to do so. His subdued, humble demeanor could not have contrasted more with the evasiveness, self-justification, and unconcealed haughtiness of his co-defendants. It was literally the performance of his life, and it saved him from certain execution. Having stepped into the role of “the good Nazi,” Speer never relinquished it. Upon serving his twenty-year sentence, he published a series of fascinating though self-serving memoirs, beginning with Inside the Third Reich (1970). Through it all he played the part of the naïve and innocent artist, who was guilty of nothing more than letting his childlike eagerness to build overwhelm his good judgment and moral sensibility.

That pose is no longer tenable. Archival finds in Germany and elsewhere have shown that Speer could not have been ignorant of the Nazi extermination camps, as he claimed, but was involved in finicky detail with their construction and operation. Although these finds caused a sensation in Germany a decade ago, it is only now that we have a comprehensive treatment in English, Martin Kitchen’s Speer: Hitler’s Architect.1 As an architectural biography, it does not altogether satisfy. What is the relationship between Speer’s architecture and Nazi ideology? Is one permitted to speak about his work in aesthetic terms? If not, why not? Only in passing do these questions divert Kitchen, who is much more interested in Speer the war criminal than Speer the architect. And that he was a war criminal, right up to his elbows, there can be no doubt. Hitler’s Architect makes a persuasive case that Speer’s escape from the gallows at Nuremberg must count as one of the last great crimes of the war.

Albert Speer (1905–1981) was born in Mannheim, Germany, the son and grandson of architects. Pushed by his father to study architecture, he studied first in Karlsruhe, then Munich, but he only became serious after he transferred to Berlin. There he applied to study with Hans Poelzig, the brilliant expressionist architect of Weimar Germany, who rejected Speer as an inferior draftsman. Disappointed, he turned to the man who was Poelzig’s polar opposite, Heinrich Tessenow, a reform-minded architect with a love of simple, clear volumes and neoclassical clarity—the ultimate basis of Nazi architecture. Speer, who all his life knew how to ingratiate himself, sufficiently impressed Tessenow to become his teaching assistant.

Why are Palestinian Christians Fleeing? Robert Nicholson

Robert Nicholson is the executive director of The Philos Project, a nonprofit organization that seeks to promote positive Christian engagement in the Middle East. He holds a BA in Hebrew Studies from Binghamton University, and a JD and MA (Middle Eastern History) from Syracuse University. A formerly enlisted Marine and a 2012- 2013 Tikvah Fellow, Robert lives in New York City with his wife and two children.

The Jesuit magazine America recently reported that Arab Christians are fleeing in droves from Bethlehem, the hallowed city of Jesus Christ’s birth. In 1990, Christians made up a majority of the city’s residents; today they make up only about 15%. “With thousands more fleeing the city every year,” reports America’s correspondent Jeremy Zipple, “you can’t help but wonder, will there be any Christians left here…in the not too distant future?”

Zipple’s question is rhetorical. He clearly believes that Christianity in Bethlehem may be nearing its end.

But why? Why are Christians fleeing?

At first Zipple says “it’s complicated.” But he goes on to list one reason, and one reason only: “Since 2003 Bethlehem has been circumscribed by a 26-foot military grade wall.”

Zipple is, of course, referring to the separation barrier that was constructed by Israel during the Second Intifada to keep out suicide bombers who tried to cross from the West Bank into Israel. Although the vast majority of the barrier is a chain link fence, in Bethlehem and a few other metropolitan areas it becomes a tremendous gray wall. Since its construction, the barrier has become the international symbol of Palestinian resistance against Israel.

“[T]he separation wall…cuts family from each other. People get humiliated at checkpoints. People do not have many opportunities to improve their living standards. So, therefore, Christians who can afford to, are trying to leave this country,” says interviewee Hanan Nasrallah, a Palestinian employee of Catholic Relief Services.

Nasrallah’s calculation is simple: Israel built a wall; the wall makes life difficult; therefore, Palestinian Christians are leaving.

Bombed, Burned, and Urinated On: Churches Under Islam Muslim Persecution of Christians, January 2015 by Raymond Ibrahim

When Col. Steve Warren, spokesman for U.S. military efforts against ISIS, was asked about the status of Christians in Iraq soon after the monastery’s destruction, he replied “We’ve seen no specific evidence of a specific targeting toward Christians.”

Kuwait lawmaker Ahmad Al-Azemi said that he and other MPs will reject an initially approved request to build churches because it “contradicts Islamic sharia laws.” He added that Islamic scholars are unanimous in banning the building of non-Muslim places of worship in the Arabian Peninsula.

“We have little hope left that there can be a future for us, Aramean Christians, to stay in the land of our forefathers.” — Fr. Yusuf, head the last Christian family to flee Diyarbakir, Turkey.

Yet another Christian girl in Pakistan was abducted by a group of Muslim men, forced to convert to Islam, and, at the age of 15, marry one of her kidnappers.

Iraq: The Islamic State blew up the country’s oldest Christian monastery, St. Elijah’s. The 27,000-square-foot building had stood near Mosul for 14 centuries. For several years, prior to 2009, U.S. soldiers protected and sometimes used the monastery as a chapel. “Our Christian history in Mosul is being barbarically leveled,” reported a Roman Catholic priest in Irbil. “We see it as an attempt to expel us from Iraq, [and] eliminating and finishing our existence in this land.” Yet, when Col. Steve Warren, spokesman for America’s military efforts against ISIS, was asked about the status of Christians in Iraq soon after the monastery’s destruction, he replied, “We’ve seen no specific evidence of a specific targeting toward Christians.”

Progressive ‘Thought-Blockers’: Racism How the Left amasses and consolidates political power. Bruce Thornton

Rather than being a racial healer, Barack Obama has presided over and at times stoked more racial divisiveness than we have seen in a long while. Just in the last year we’ve had Black Lives Matter marches and verbal assaults of Democratic candidates, the Oscar protests over the absence of nominated black actors, Ivy League university students marching over “microagressions” no one else can see, and the still simmering protests and agitation over police shootings of black men. Driving it all is our duplicitous and malignant national racial discourse.

At the heart of it lies “racism,” a question-begging epithet and verbal aerosol sprayed over issues to avoid honestly confronting them. The idea of racism is peculiarly modern, and like most of progressive ideology it reflects the rise of pseudo-science in the wake of the scientific revolution. As such, racism was a consequence of the massive category error that tries to reduce human beings to mere material phenomena to be classified and understood and shaped with the methods of real science. In “scientific” racism, certain characteristics of physical appearance and behavior were stripped of historical and cultural context, and the “irreducible complexity” defining all humans reduced to this simplified, superficial description. Worse yet from the perspective of the West’s Judeo-Christian and Hellenic heritage, the unique individualism of people, with their God-given natural rights and spiritual freedom, was denied to fellow human beings.

Before modern racism, there were prejudice and bigotry, the leftover tribal instinct to distrust the stranger or those who look and live differently. Humans are naturally clannish and exclusionary, as a visit to any playground or school, or a perusal of multiculturalist dogma and curricula, will reveal. The idea of a universal human nature and the subsequent tolerance for difference was and still is a strange one, a learned behavior that culture has to teach and reinforce.

Duke Prof: Feminist ‘Soft’ Jihad a Force for Peace The twisted fantasy world of Prof. Ellen McLarney. March 2, 2016 Andrew Harrod

Ellen McLarney, who teaches Asian and Middle Eastern studies at Duke, would have you believe that a “pacifist struggle for civil jihad” led by Islamic feminists offers a benign “alternative kind of jihad” to that practiced by Islamist terrorists worldwide.

She peddled her thesis to about twenty listeners (mostly graduate students) in a February 8 George Washington University lecture, reprising discussion of her recent book, Soft Force: Women in Egypt’s Islamic Awakening. McLarney’s lecture omitted the totalitarian jihadist ideology underlying what she described as a “protracted struggle with non-democratic regimes over matters of human rights.”

McLarney lauded the 1995 book (in Arabic) Women & Political Work: An Islamic Perspective, by Cairo University political science professor Heba Raouf Ezzat. Yet McLarney neglected to mention the book’s publisher, none other than the International Institute of Islamic Thought (IIIT) in Herndon, Virginia, an entity founded by Egypt’s Muslim Brotherhood (MB). She noted that Ezzat explicated her concept of feminine “soft force” Islamist subversion, itself derived from the late American political scientist Joseph Nye’s concept of “soft power.”

Beginning in the 1970s, McLarney explained nonchalantly, an Egyptian Islamic revival developed via a “passive revolution” to spark an “Islamic civil society that runs parallel to the more secular civil society in Egypt.” As foreshadowed by the 1960s Egyptian writer Nimat Sidqi—who according to McLarney’s slides wrote that “Raising Children is Jihad”—women “have a pivotal role to play in this struggle.” Borrowing from the American feminist slogan “the personal is political,” Ezzat and others developed the “Islamic family as a place for the cultivation of Islamic sensibilities”—the “very seat of politics.”