Inside Jihad: How Radical Islam Works, Why It Should Terrify Us, How to Defeat It, the autobiographical book by former Egyptian would-be jihadist Tawfik Hamid, has recently appeared in a revised 2015 edition. This critically important, tremendously insightful insider analysis of Islam, its various threats, and reform possibilities is no less relevant now than the first edition seven years ago.
“A literal interpretation of the Quran, along with mainstream teachings of Islam today, can easily be used to justify” the Islamic State in Iraq and Syria (ISIS) explains Hamid in detail. Around the world “Denialists,” as he terms them, “typically and stubbornly promote the view that Islam is a peaceful religion,” but “violent injunctions of Sharia are not bizarre, extremist or anachronistic Islamic interpretations.” “Excusing ISIS as being ‘un-Islamic’ is absurd.”
Hamid justifies his judgments with the experience of an individual born 1961 into a highly-educated “secular Muslim family in Cairo,” Egypt, who turned to religion as a medical student. His uniquely interesting autobiography documents how the son of a privately atheist doctor participated in the Egyptian Islamist group Jamaa Islamiya (JI) from 1979-1982 before a spiritual transformation turned the younger Hamid away from violence. In JI he was “prepared to train with jihadists in Afghanistan-to fight and kill the Russian invaders in the name of Allah.”
“Medical students are often more attracted to religion because they see the power of God in nature on a regular basis,” writes Hamid while noting that his life story is no exception. “Westerners are often astonished to observe highly accomplished Muslim doctors in the terrorist ranks,” he notes while citing the example of Dr. Ayman al-Zawahiri, the Egyptian surgeon currently leading al-Qaeda. “Dr. Ayman,” as he was known through his involvement in various Islamist groups to Hamid and his colleagues, “came from a wealthy, well-known and well-educated family and was a top postgraduate student.” Zawahiri exemplifies for Hamid that, among Islamist leaders, “many if not most emerged from the upper socioeconomic classes,” contrary to “naïve and unrealistic” socioeconomic explanations for jihad such as poverty