Students campaigning to get universities to divest from fossil fuels are in two minds about free speech. They want it for themselves, but don’t seem keen on free speech for their opponents.
The divestment movement didn’t invent free-speech hypocrisy, but divestment activists offer a range of old and new reasons as to why opposing views should not be tolerated.
The debate is over
The divestment movement claims to like debate. It is convinced that anyone with an open mind can’t help but agree that divesting is a good thing to do.
‘Colleges would already be divesting if it were just about the arguments, because there are plenty out there’, says full-time campaigner Jess Grady-Benson, leader of an ardent student divestment campaign at Pitzer College in California. Bill McKibben, founder of the activist group 350.org and the international divestment movement, declared at a recent rally: ‘We won the argument. Twenty years ago we lost the fight and that’s because the fight was never about data.’
If, in your own mind, you have won the substantive argument, but your opponent continues to persuade the audience to his side, what can you do? Declare the debate to be over? Yank the microphone away from the moderator? Refuse to share a platform with anyone who so wrongheadedly persists in thinking the debate is not over? These might sound like exaggerated metaphors, but they are actual examples of what divestarians have done in the past. The commandeering of the microphone, for example, took place when a group of divestment activists, calling themselves Mountain Justice, took over a debate on divestment with Swarthmore College’s board of trustees. The rowdy group then went on a 90-minute screed about the need for ‘radical emancipatory action’ and cancelled the question-and-answer section where students and faculty could weigh in. When two students in the audience dared to ask if the meeting could be returned to order, divestment activists clapped them down in unison and told them to leave.