RUTHFULLY YOURS

The Long Shadow Of Malthus

For more than 200 years, a disturbingly vicious thread has run through Western history, based on biology and justifying cruelty on an almost unimaginable scale. It centres on the question of how to control human population growth and it answers that question by saying we must be cruel to be kind, that ends justify means. It is still around today; and it could not be more wrong. It is the continuing misuse of Malthus.

According to his epitaph in Bath Abbey, the Rev Thomas Robert Malthus, author of An Essay on the Principle of Population (1798), was noted for “his sweetness of temper, urbanity of manners and tenderness of heart, his benevolence and his piety”. Yet his ideas have justified some of the greatest crimes in history. By saying that, if people could not be persuaded to delay marriage, we would have to encourage famine and “reprobate specific remedies for ravaging diseases”, he inadvertently gave birth to a series of heartless policies — the poor laws, the British government’s approach to famine in Ireland and India, social Darwinism, eugenics, the Holocaust, India’s forced sterilisations and China’s one-child policy. All derived their logic more or less directly from a partial reading of Malthus.

To this day if you write or speak about falling child mortality in Africa, you can be sure of getting the following Malthusian response: but surely it’s a bad thing if you stop poor people’s babies dying? Better to be cruel to be kind. Yet actually we now know, this argument is wrong. The way to get population growth to slow, it turns out, is to keep babies alive so people plan smaller families: to bring health, prosperity and education to all.

Britain’s Poor Law of 1834, which attempted to ensure that the very poor were not helped except in workhouses, and that conditions in workhouses were not better than the worst in the outside world, was based explicitly on Malthusian ideas — that too much charity only encouraged breeding, especially illegitimacy, or “bastardy”. The Irish potato famine of the 1840s was made infinitely worse by Malthusian prejudice shared by the British politicians in positions of power. The Prime Minister, Lord John Russell, was motivated by “a Malthusian fear about the long-term effect of relief”, according to a biographer. The Assistant Secretary to the Treasury, Charles Trevelyan, had been a pupil of Malthus at the East India Company College: famine, he thought, was an “effective mechanism for reducing surplus population” and a “direct stroke of an all-wise and all-merciful Providence” sent to teach the “selfish, perverse and turbulent” Irish a lesson. Trevelyan added: “Supreme Wisdom has educed permanent good out of transient evil.”

“Our fellow Muslims have been happy to use us as a pretext, to have something to point at and complain about: We are waging war; it is because of the Palestinians. We refuse to fight; it is because of the Palestinians. We cannot do what you want; it is because of the Palestinians. At no time did they ever seriously seek to resolve the conflict, nor did they ever want to.The great benefit we have is that the Israelis no longer rule us. We now have an autonomy. If the Americans and Europeans continue meddling and pressuring one side or the other in our conflict with the Israelis, eventually the stable but still fragile Palestinian social fabric in the West Bank will tear, and at the first sign of weakness Hamas and ISIS will rush in — as they have long been planning — to take over.”

If the Americans and Europeans continue meddling, the stable but still fragile Palestinian social fabric in the West Bank will tear, and at the first sign of weakness, Hamas and ISIS will rush in — as they have long been planning — to take over.

Every Arab regime has, at one time or another, used the Israeli-Palestinian conflict as an excuse to oppress its people. Our fellow Muslims have been happy to use us as a pretext: We are waging war because of the Palestinians. We refuse to fight because of the Palestinians. We cannot do what you want because of the Palestinians. At no time did they ever seriously seek to resolve the conflict — nor did they ever want to.

The sheikhs who claimed it was forbidden for Muslims to live under the shadow of infidel European Christianity now have to watch as Muslims grovel at Europe’s feet and beg the infidel Christians for a safe haven and shelter from… other Muslims.

According to Islamic sources, one of the signs of yawm al-qiyamah (Judgment Day) and redemption is the appearance of the False Messiah, masih dajjal, sent by Satan in the guise of the True Messiah. He is charismatic and powerful, his skin is the color of bronze, his hair is curly and his eyes flash fire. He pretends to do good deeds, drawing people to him and making them blindly follow him.

Iran’s commitment to Shi’ite interests seems firmly linked to its idea of its mission, as well as to the survival of its revolutionary regime. Iran’s theocracy is likely willing to pay a high price to safeguard this legacy. The West should not expect Iran to reduce its presence in Syria or Iraq, even under severe military pressure.

As the Obama Administration continues to reward Iran for violating its agreement not to build nuclear weapons under the nuclear Non-Proliferation Treaty (NPT), and violating its agreement not to build nuclear-capable missiles, and its refusal to sign the worthless “Iran Deal,” its presence is set to become even more unpleasant as it becomes more prominent.

The West does not seem to appreciate the intensity of Iran’s commitment to its Shi’ite cousins in Syria. The West also seems not to comprehend the depth of Iran’s spiritual ties to its centuries-old role as the champion of Shi’a Islam.

Much Western journalistic commentary addresses Iran’s commitment to the Assad regime in Damascus. Left underreported is the profound sense of shared religious identity between the Shia of Iran and the Shi’a Alawi minority of Syria. Iran’s determination to maintain Alawi supremacy in Syria transcends any personal attachment to the Assad administration.

In light of this month’s execution of a leading Shi’ite preacher Nimr al-Nimr by Saudi Arabia and the consequent heightened tension between Tehran and Riyadh, it might help policymakers to understand that the religious divide between Shi’ite and Sunni Muslims as an inveterate and unbridgeable chasm as that between ISIS and the United States.

“There is a typically juvenile, lamely PC, Leftist student and staff demand at Oriel College that a statue of Cecil John Rhodes — a large benefactor of the College and Oxford University (the Rhodes Scholarships as one example) — be removed because he was seen as an instrument of British colonialism in Southern Africa many years ago. The college fecklessly has suggested a disclaimer notice of any support for Rhodes’ actions be placed next to the statue.. This is a pointed reply… (Hat tip to AP) ” Dr. John A

“Reply to the POO throwers & the “Rhodes Must Fall ” activists , From Oriel College Oxford .. By Roland Paterson-Jones December 29, 2015 at https://www.facebook.com/rolandpj/posts/10153197336611646 ·

“Dear scrotty students, Adjective. (comparative more scrotty, superlative most scrotty). (slang) grotty; dirty; unpleasant). Cecil Rhodes’s generous bequest has contributed greatly to the comfort and well-being of many generations of Oxford students – a good many of them, dare we say it, better, brighter and more deserving than you. This doesn’t necessarily mean we approve of everything Rhodes did in his lifetime – but then we don’t have to. Cecil Rhodes died over a century ago. Autres temps, autres moeurs2.( If wishes were fishes we’d all cast nets. … Translation 2: One good turn deserves another)

If you don’t understand what this means – and it wouldn’t remotely surprise us if that were the case – then we really think you should ask yourself the question: “Why am I at Oxford?”

Oxford, let us remind you, is the world’s second oldest extant university. Scholars have been studying here since at least the 11th century. We’ve played a major part in the invention of Western civilisation, from the 12th century intellectual renaissance through the Enlightenment and beyond. Our alumni include William of Ockham, Roger Bacon, William Tyndale, John Donne, Sir Walter Raleigh, Erasmus, Sir Christopher Wren, William Penn, Rep. Adam Smith (D-WA), Samuel Johnson, Robert Hooke, William Morris, Oscar Wilde, Emily Davison, Cardinal Newman.