This article originally appeared in Public Discourse: Ethics, Law, and the Common Good, the online journal of the Witherspoon Institute of Princeton, NJ. Reprinted with permission.
“The prophets and saints of sustainability seem certain that they know what lies ahead. They know how much carbon dioxide—350 parts per million—the Earth’s atmosphere can hold before catastrophic global warming overtakes us. They know which resources should remain in the ground: four-fifths of all fossil fuels. They know what technologies the future will depend on: solar and wind generation.None of these views rests on a secure scientific footing, though they are often paraded as backed by solid science. But they have astonishing currency—enough to undermine the ideals of academic and intellectual freedom on campus.”
“Sustainability” is like a religion. Or, sustainability is a religion.
Both claims come up often among critical observers of this powerful and popular social movement. Though secular, sustainability is like a religion in that it offers a view of the Earth as once pristine and pure but now fallen. It recognizes the sinfulness of humanity, offers forms of expiation and absolution, and puts these elements together in a master narrative of an impending catastrophe that will punish mankind for its iniquity.
The stronger claim, that sustainability is a religion, takes its warrant from the adherents to the movement who personify Earth as a deity. This claim also emphasizes the cult-like zealotry of sustainability advocates, who imagine they possess an accurate knowledge of the future that goes beyond what is actually knowable, and who regard any dissent from this orthodoxy as intolerable.
It’s easy to find examples of sustainability advocates who make clear that their doctrine is, in their own eyes, religious. The former chair of the Intergovernmental Panel on Climate Change, Rajendra Pachauri, has said, “For me the protection of Planet Earth, the survival of all species and sustainability of our ecosystems is more than a mission. It is my religion and my dharma.” When tens of thousands joined in the September 2014 “People’s Climate March,” the festivities included votaries of Mother Earth (presented as a giant grandmotherly puppet) and other neo-pagan worshippers offering obeisance to their gods.
Sustainability as Ideology