My e-pal David is so right about this role of language in the identity of Israel….The miracle is that at one time more people spoke Mongolian tha spoke Hebrew. It was the mettle and dedication of Eliezer Ben-Yehuda (B.Vilna 1858-D. Jerusalem 1922) who was the architect of the renewal of Hebrew in the modern era. A miracle….rsk
“The main factor that redeemed the Jewish people in our time is the state of Israel. It made them an active, generative people again, not merely scattered minorities contending with the Scylla and Charybdis of antisemitism and assimilation.
But a close handmaiden of the Jewish state in effecting this transformation was the Hebrew language. Along with the magnetic pull of the Land of Israel itself, it was Hebrew that enabled the Zionist endeavor to coalesce and take on a distinctive, organic character.
Hebrew—that is, the revival of the Hebrew language in the context of the return to Zion—achieved that in four main ways.
1. It made unity possible for radically diverse immigrants.
From the onset of Zionist aliyah (immigration to Israel) in the early 1880s to today, when the phenomenon continues, Jews have come to Israel from all corners of the world speaking over a hundred different languages. They’ve come from Russia, Poland, Germany, Morocco, Iraq, Ethiopia, India, America—the list goes on. Although not a few of these immigrants had some degree of knowledge of Hebrew or other Jewish languages, the majority had a non-Jewish mother tongue. In other words, a Tower of Babel.
So the adoption of Hebrew as the dominant language of the prestate community, and eventually of Israel itself, was far from a fait accompli. Some championed Yiddish instead. In 1913 the “Language War” broke out over plans to make German the language of the Technion, a technical college in Haifa that thrives to this day. The Language War galvanized those most committed to making Hebrew the main official language of the emerging polity, and they eventually prevailed.
It was a strategic and wise choice; it not only made unity possible but also much else.
2. It connected the society as a whole to the Hebrew Bible and other sources.