David Isaac is an editor at Newsmax. He is also the founder of a Zionist history site, Zionism101.org.
David Wolpe, Newsweek’s pick for most influential U.S. rabbi in 2012, serves as rabbi of Temple Sinai in Los Angeles. When approached by Yale University Press to write about an important Jewish figure, Wolpe says “the choice was easy and obvious.” He chose his Biblical namesake, the “most complex character” in the Bible. So complex is David, in fact, that Wolpe reports that in one well-known ancient text, the rabbis confessed they “were unable to make sense” of his character. Yet, that’s just what Wolpe sets out to do. The result is David: The Divided Heart, a character study of Israel’s greatest king.
Wolpe organizes the material thematically, on the theory that “cutting across slices of the story to build a picture of this man, we will have a rounded portrait.” He begins with the “Young David,” and goes on to explore David’s relationships as a lover and husband, as a fugitive from King Saul, as king, as sinner, as father, as a man faithful to God, as a poet of God. He seeks to answer the question, “Why of all the characters in history, does David hold such an exalted place?”
We are introduced to the young David when the Prophet Samuel is sent by God to find a new king when Saul, the ruling monarch, falls from favor. Samuel is told to seek out the home of Jesse the Bethlehemite. He is impressed by Jesse’s first son Eliab, but God says: “Look not to his appearance … For not as man sees does God see.” David, the youngest son of Jesse, is finally brought forward. Samuel anoints him and, “The spirit of the Lord gripped David from that day onward.”
It’s clear that David’s central character trait is faith. David writes in Psalm 34, “I bless the Lord at all times.” And though David will stumble badly later, God will forgive him. Wolpe notes what he takes to be an important reason: “One of David’s most distinguishing features was the sin he avoided: idolatry. Unlike many of his successors, not once in the entire David narrative does he worship idols or false gods. … Not only is David free from the stain of idolatry, his relationship with God is steady and assured throughout the story.”
As a result, even King David’s worst crime, the one he commits against his loyal soldier Uriah, does not destroy that relationship. With Uriah off fighting one of David’s wars, the king sleeps with Uriah’s wife Bathsheba. When Bathsheba becomes pregnant, David has Uriah killed in order to cover up the crime — compounding this villainy he has Uriah himself deliver the letter ordering his commanding officer to ensure that he will be killed in battle. When the prophet Nathan comes to reproach David for his transgression, Wolpe writes: “Here is what David did not do: He did not have Nathan put to death.” On the contrary, David’s reaction is “immediate penitence – ‘I have offended against the Lord.’”