RUTHFULLY YOURS

Havana earns almost $8 billion a year off the backs of the health workers it sends to poor countries.

Western cultures don’t approve of human trafficking, which the Merriam-Webster dictionary defines as “organized criminal activity in which human beings are treated as possessions to be controlled and exploited.” Yet it’s hard to find any journalist, politician, development bureaucrat or labor activist anywhere in the world who has so much as batted an eye at the extensive human-trafficking racket now being run out of Havana. This is worth more attention as Cuban doctors are being celebrated for their work in Africa during the Ebola crisis.

Cuba is winning accolades for its international “doctor diplomacy,” in which it sends temporary medical professionals abroad—ostensibly to help poor countries battle disease and improve health care. But the doctors are not a gift from Cuba. Havana is paid for its medical missions by either the host country, in the case of Venezuela, or by donor countries that send funds to the World Health Organization. The money is supposed to go to Cuban workers’ salaries. But neither the WHO nor any host country pays Cuban workers directly. Instead the funds are credited to the account of the dictatorship, which by all accounts keeps the lion’s share of the payment and gives the worker a stipend to live on with a promise of a bit more upon return to Cuba.

It’s the perfect crime: By shipping its subjects abroad to help poor people, the regime earns the image of a selfless contributor to the global community even while it exploits workers and gets rich off their backs. According to DW, Germany’s international broadcaster, Havana earns some $7.6 billion annually from its export of health-care workers.

This is how bad censorship is getting: Discussions of what can’t be said come with a ‘trigger warning.’

On campuses across the country, hostility toward unpopular ideas has become so irrational that many students, and some faculty members, now openly oppose freedom of speech. The hypersensitive consider the mere discussion of the topic of censorship to be potentially traumatic. Those who try to protect academic freedom and the ability of the academy to discuss the world as it is are swimming against the current. In such an atmosphere, liberal-arts education can’t survive.

Consider what happened after Smith College held a panel for alumnae titled “Challenging the Ideological Echo Chamber: Free Speech, Civil Discourse and the Liberal Arts.” Moderated by Smith President Kathleen McCartney in late September, the panel was an apparent effort to address the intolerance of diverse opinions that prevails on many campuses.

One panelist was Smith alumna Wendy Kaminer—an author, lawyer, social critic, feminist, First Amendment near-absolutist and former board member of the American Civil Liberties Union. She delivered precisely the spirited challenge to the echo chamber that the panel’s title seemed to invite. But Ms. Kaminer emerged from the discussion of free speech labeled a racist—for defending free speech.

The panel started innocuously enough with Ms. Kaminer criticizing the proliferation of campus speech codes that restrict supposedly offensive language. She urged the audience to defend the free exchange of ideas over parochial notions of “civility.” In response to a question about teaching materials that contain “hate speech,” she raised the example of Mark Twain ’s “The Adventures of Huckleberry Finn,” arguing that students should take it as a whole. The student member of the panel, Jaime Estrada, resisted that notion, saying, “But it has the n-word, and some people are sensitive to that.”

Ms. Kaminer responded: “Well let’s talk about n-words. Let’s talk about the growing lexicon of words that can only be known by their initials. I mean, when I say, ‘n-word’ or when Jaime says ‘n-word,’ what word do you all hear in your head? You hear the word . . . ”

The government continues to work on the wistful principle that charities promote extremism merely because of one or two wayward trustees. The Charity Commission and government still appear unable to grasp that charities might be established for the very purpose of promoting extremism.

On October 22, the British government announced new funding and legislation to strengthen the Charity Commission’s attempts to identify and suppress the misuse of charities for the purposes of supporting terrorism or promoting extremist ideas.

Although the proposed measures appear to be a step in the right direction, they indicate, once again, that the government still does not truly understand the problem of Islamic extremism.

The majority of the new statutory measures focus on tackling the activities of trustees. The Commission will now have the discretionary power to disqualify a person from becoming a trustee simply “where the Charity Commission considers them unfit.”

Although a firmer attitude is welcome, the basis for this approach is part of the problem: the government continues to work on the wistful principle that charities promote extremism merely because of one or two wayward trustees.

The Charity Commission and government still appear unable to grasp that charities might be established for the very purpose of promoting extremism.

In 2013, the Charity Commission’s annual report recorded a visit to the offices of an (unnamed) charity and revealed that:

“We visited the charity’s premises and saw images of the leader of the group that is a proscribed terrorist organisation were displayed on the walls of the charity’s offices. We also identified that the charity had organised marches at which supporters of the proscribed organisation were present … We instructed the trustees to take down the material and to take other steps to ensure they are not appearing to support a proscribed terrorist group. We also instructed the trustees to develop and implement robust controls to manage the charity’s activities and the use of its premises.” (Emphasis added.)

Hooligans from rival football clubs have temporarily set aside their mutual hatred for each other in order to unite against a common enemy: radical Salafists who are bringing Islamic Sharia law to Germany.

After police predicted that more than 10,000 hooligans would show up at an anti-Salafist rally in Berlin, authorities cancelled the event. Similar rallies planned for Frankfurt, Hamburg and Hannover have also been banned.

Vogel, a former professional boxer who often depicts himself as the embodiment invincible Islam, is now portraying himself as a helpless and fearful victim of the football hooligans

A group of nearly 5,000 football hooligans from across Germany gathered in the western city of Cologne on October 26 to protest the spread of radical Islam in the country.

The watershed march was organized by a new initiative called “Hooligans against Salafists,” better known by its German abbreviation, HoGeSa, short for Hooligans gegen Salafisten.

HoGeSa is a burgeoning alliance between hooligans from rival football clubs who have temporarily set aside their mutual hatred for each other in order to unite against a common enemy: radical Salafists who want to replace Germany’s democratic order with Islamic Sharia law.

The alliance has its roots in a hidden Internet forum called GnuHoonters (homophone of “New Hunters”) formed in 2012 between 17 different hooligan groups from across Germany. GnuHoonters was established primarily to fight anarchists, Marxist-Leninists and other left-wing extremists in the country.

In 2013, some 300 members of GnuHoonters set up another hidden Internet forum called “Because Germans Still Dare” (Weil Deutsche sich’s noch trauen), aimed at developing an action plan to fight the leaders of Germany’s Salafist scene.

BEIJING – Everything in tragedy happens for a reason, and the result always is sad; most things in comedy happen by accident and the outcome typically is happy. Sino-American relations are not destined for conflict, although that is possible. The misunderstandings that bedevil relations between the world’s two most powerful countries remain comedic rather than tragic. That probably is as good as it gets, for no amount of explanation will enable Chinese and Americans to make sense of each other.

Where the Chinese are defensive and cautious, the Americans tend to perceive them as aggressive; where the Chinese are expansive ambitious, the Americans ignore them altogether. The United States is a Pacific power accustomed to maritime dominance. To the extent that Americans focus on China’s foreign policy, it is to express alarm at China’s territorial claims on small uninhabited islands also claimed by Japan, Vietnam and the Philippines. Apart from some overheated and self-serving rhetoric from a few Chinese military leaders, though, the contested islands are of negligible importance in China’s scale of priorities.

The issue may be moot by this writing: last week, China and Japan released a “Principled Agreement on Handling and Improving Bilateral Relations”, following meetings between Japan’s national security adviser, Shotaro Yachi, and Chinese State Councilor Yang Jiechi. The document promises to “establish crisis management mechanisms to avoid contingencies” and to employ “dialogue and consultation”.

Neither Japan nor China had any interest in a military confrontation in the Pacific, although both sides employed the island disputes to play to their own nationalist constituencies. The Principled Agreement sends a signal that the Kabuki show had gone far enough.

A common American meme in response to supposed Chinese expansionism in the Pacific projected an Indian-Japanese military alliance to contain Chinese ambitions under US sponsorship. Although a few Indian nationalists enthused over the idea, it was an empty gesture from the outside. If India got into a scrap with China over disputed borders, for example, just what would Japan do to help?

This is very interesting and welcome history but what would Bonaparte say about the condition of Jews in France today?….rsk

Following in the wake of the Napoleon Wars (1804-1815) in which Napoleon conquered much of Europe, came the emancipation of the Jews of Western Europe. For hundreds of years the Jews had been economically and politically marginalized and physically confined to the ghettoes of Europe. After Napoleon, the Ghetto walls came down and the Jews of Western Europe were free to enter European society for the first time. For better and for worse, this represented one of the greatest periods of transformation for these Jewish communities. These new freedoms allowed the Jews of Europe to prosper and have tremendous impact on European society, but also led to a wave of secularization, assimilation and even conversion to Christianity.

August 15th is the birthday of Napoleon. The following article, written by Mr. Ben Weider, the president of the International Napoleonic Society ,gives us much food for thought about anti-Semitism, assimilation and Jewish identity in the world today.

One of the many contributions that Napoleon has made, and perhaps his most important and lasting one, was his Civil Code. This was written at a time in history when discrimination was rampant. It was then that Napoleon decided to liberate and offer Liberty, Equality and Fraternity to Jews, Protestants and Freemasons. He also opened the churches that were closed for years.

The Civil Code of 1804 was to grant religious freedom to all of them. At the time, there were about 480,000 Calvinists and 200,000 Lutherans living in France.

In 1804, Napoleon arranged for the public regulation of the Protestant communities and then decided that the State would assume the responsibility for the salaries of their pastors.

Now, how did Napoleon’s involvement with the Jews come about? It started on the 9th of February 1797. When Napoleon occupied Ancona, a strange thing happened. He was amazed when he saw some people wearing yellow bonnets and arm bands on which was the “Star of David.” He asked some of his officers why these people were wearing the bonnet and arm bands and what was its purpose.

Napoleon authorized the closing of the ghetto and allowed the Jews to live wherever they wanted.

The world is more global than ever. Cell phones and texting mean we are always in touch. The internet brings the world to remote places, and staves off ignorance. YouTube means that whatever one does may be recorded, for better or worse. Products may be designed in the U.S., parts manufactured in Eastern Europe and assembled in China and then distributed around the world from Brazil. Apart from some extreme nationalists and a few xenophobes, most people welcome the legal, free movement of people, goods and services this entails. Yet politically motivated immigration policies threaten the future of Europe, the inviolability of the EU, and they place at risk the unity that has defined the United States for over 200 years.

At home, President Obama has said he will sign an executive order, before year-end, to grant amnesty to millions of immigrants residing illegally in the U.S. His threat of unilateral action raises several questions. First, the House did pass a bi-partisan immigration bill that now sits in a drawer in Senator Harry Reid’s desk. So, why did Mr. Reid not bring the bill to the floor? Keep in mind, any Republican bill will not make it to Mr. Obama’s desk until after the first of the year. Why does Mr. Obama threaten to take such action before year-end? Two, if amnesty is so popular among Democrats why did they not run on the issue in the latest election? And, three, what are Mr. Obama’s motivations? Why is he concerned for the millions of illegals in the U.S.? Is his interest humanitarian or economic, or is it cynically based on the possibility of adding to a pool of future Democrat voters?

About the Author: Lori Lowenthal Marcus is the US correspondent for The Jewish Press. She is a recovered lawyer who previously practiced First Amendment law and taught in Philadelphia-area graduate and law schools.

This is the West Bank? You have to tell people what it’s really like, my mother said to me.

I’ve been living in Israel, in Gush Etzion, in Efrat, since the end of August. I’m here because one daughter (YD) is studying in a seminary nearby (much more on that, later), and the other (OD) made Aliyah and is going into the IDF in December.

This is our chance to try a pilot project: can this particular family of upper middle class Jewish American Zionists make it in Israel? Do we have more to contribute being here, or is it important for stalwart Israel supporters to remain in the U.S., constantly correcting the myths created by the mainstream media about Israel, the shtachim, the plight of the Arabs, and all the rest.

And does Israel really need more lawyers? Or English-writing journalists? We’ll see. But for now, here I am.

This morning I showed my mother around the neighborhood. She thinks it is GORGEOUS. As she raved on and on (“you know, everything is flat in Florida, we have none of these gorgeous hills”), I said to her:

ME: You know, mom, this is the “West Bank.”

MOM: It’s so gorgeous…what? What are you talking about?

ME: Here. This house, this neighborhood, this whole area is what the New York Times and the rest of the planet calls the “West Bank.”

One thread runs through all the miasma of the tribal and ideological jungle of contemporary Mideast politics. Through it all is interwoven the power and influence of Iran.

With its 80 million people, its vast territory – the world’s 17th largest country, about the size of Alaska – and its abundant resources, Iran towers over all the other Mideastern territories [except Egypt and Turkey]. Despite its sudden cataclysmic downturn in fertility – a drop-off much deeper than Europe, Japan and China are also experiencing – Iran currently still has a young population that will reach 100 million by 2050.

But more than anything, Tehran is heir – unlike Egypt’s largely historical and tourist attractions – to the traditions of the ancient Persian empires dating from 500 years before Christ. Contrary to the primitive intolerance of the current regime, the Persians through the ages built remarkably strong political entities simultaneously using various ethnicities. [Again what a contrast to the neighboring puny Arab sheikhdoms, however endowed with petrodollars.] That thrust toward power is again a central issue in the region.

There is no dearth of evidence for Tehran’s aggressive ambitions beginning with worldwide terrorism that punctuated recent decades. Whether in the Beirut military barracks bombing of Americans and French troops [1983] or the attacks on Jewish targets in Buenos Aires [1994] or the bitter IED offensive against American forces during the Iraq war, Tehran’s gloved hand was there.

However vulnerable the ties, today Tehran has jumped the security fences first set up post-World War I by Britain and France, and then the U.S.. Its alliances extend to the Mediterranean with the Assad regime [if under siege] in Syria, Hezbollah that dominates ethnic-chaotic Lebanon, and even the scion of the bitterly anti-Shia Muslim Brotherhood, Hamas in Gaza.

Moving toward weapons of mass destruction with the help of other rogue states headed by North Korea and greedy merchants in Russia, Germany, Tehran’s mullahs are reaching for great power status. One suspects even their bitterest domestic enemies do not vouchsafe their country this role.

Woodrow Wilson, generations before Obama was born, enunciated the same political premises and practiced the same abuses of executive power as Barack Obama does now.

The Annotated Woodrow Wilson
Or, Barack Obama’s Ideological Uncle.

The other day, reading through the comments on Daniel Greenfield’s November 7th FrontPage article, “The Leftist and Islamic War on the Family,” one reader Woodrow Wilson:

“The purpose of the education system should be to make children as “unlike” their parents as possible,” Woodrow Wilson, U.S. President.

Intrigued, and unfamiliar with that statement by Wilson (I had read his speeches years ago), I asked the reader for the source of the quotation. The reader replied with ad hominems and did not supply a source. Mr. Greenfield, however, instead directed me to a number of sites showing that Wilson wrote variations of that sentiment, but not precisely the verbatim one as reported by the other reader. One of Mr. Greenfield’s suggestions was the Teaching American History site which features Wilson’s 1913 essay, “What is Progress?” In that essay, the sentiment goes:

“It was for that reason that I used to say, when I had to do with the administration of an educational institution, that I should like to make the young gentlemen of the rising generation as unlike their fathers as possible.”

“What is Progress?” is regarded as one of Wilson’s most definitive works. However, I found it a rambling discourse, replete with homilies, metaphors, and non sequiturs, on why he was not so much a “progressive” as a bona fide socialist in search of a credible rationalization for being one that would not scare off his auditors. Like Obama, Wilson was no friend of the Constitution.

Nor has been the federal government. All states are dependent in varying degrees on federal largesse, from Delaware (the least) to Mississippi (the most). See the WalletHub charts here. Not so ironically, Republican Red States are among the most dependent – see the Cheat Sheet here for details – while Democratic Blue States are among the least. Regardless of which party has the biggest appetite for the cocaine, this is not what the Founders had in mind when they devised the Constitution to separate federal and state powers. Republicans have always gone along with ensuring that the states become addicted to federal money to facilitate highway construction and other “public works.”