RUTHFULLY YOURS

France is a country where so-called “anti-racist” organizations, heavily subsidized by the government, fight for the most part only a single “racism”: “Islamophobia.”

It is now a country where the only people allowed to speak freely of Islam to large audiences are those who describe it as a religion of peace and unlimited love.

People prosecuted and fined for uttering critical remarks on Islam, such as Christine Tasin, say out loud what thousands think without daring to speak.

Polls show that French citizens in ever-increasing numbers are concerned about the rising proportion of unintegrated Muslims in the country, the endless expansion of no-go zones, the increasing number of Islamic converts, and the “replacement” of the French people.

“Mental patients,” screaming “Allahu Akbar,” are storming France.

France is now a country where critical remarks on Islam are systematically banned from mainstream media and where any negative sentence about the Muslim religion leads to fines, payment of damages, and censorship.

And it is a country where so-called “anti-racist” organizations, heavily subsidized by the government, fight for the most part only a single “racism”: “Islamophobia.”

Words such as “Islamism” or “radical Islam” have disappeared from the vocabulary of journalists and politicians, and are replaced by fuzzy words: “radicalism” and “extremism”.

The only people apparently allowed to speak freely of Islam to large audiences are those who describe it as a religion of peace and unlimited love.

(The posting of this article has become an annual tradition of historical proportion at this blog.)

The next year sweeps around the earth like the hand of a clock, from Australia to Europe and across the great stretch of the Atlantic it rides the darkness to America. And then around and around again, each passing day marking another sweep of the hours.

In Times Square crowds of tourists gather in clumps behind police barricades, clutching their corporate swag beneath video billboards shifting and humming in the cool air. And the same scene repeats in other squares and other places even if it doesn’t feel like there is a great deal to celebrate.

While the year makes its first pass around the world, let us leave it behind, open a door in time and step back to another year, a century past.

December 31, 1912.

The crowds are just as large, though the men wear hats. The word gay is employed with no touch of irony. Liquor is harder to come by because the end of the year, one hundred and two years ago, has fallen on a Sunday.

There are more dances and fewer corporate brands. Horns are blown, and the occasional revolver fired into the air, a sight unimaginable in the controlled celebrations of today’s urban metropolis.

The Hotel Workers Union strike fizzled out on Broadway though a volley of bricks was hurled at the Hotel Astor during the celebrations. New York’s finest spent the evening outside the Rockefeller mansion waiting to subpoena the tycoon in the money trust investigation. And the Postmaster General inaugurated the new parcel service by shipping a silver loving cup from Washington to New York.

One hundred years ago today, a lethal jihad attack was staged against New Year’s Day picnickers in Broken Hill, Australia. This attack and the recent Martin Place siege, events separated by almost exactly a century, show striking similarities.

For Australians, the anxious question about the Martin Place attack, which has grabbed the attention of everyone, is whether this atrocity is but harbinger of a further series of deadly attacks on Australian soil, or whether it will pass into memory as an exceptional one-off event, much as the 1915 New Year’s day massacre in Broken Hill did.

Alma Cowie, killed in Broken Hill 1915, and Katrina Dawson, killed in Sydney 2014
On New Year’s Day, 1915, two Muslim men, Bashda Mahommed Gool and Mullah Abdullah, shot and killed four people and wounded several others before finally being killed by police. They had both come to Australia more than a decade previously.

Beginning in 1860, many Muslim cameleers came to Australia to help open up the arid outback. Today a famous train from Adelaide to Darwin is known as ‘The Ghan’ to commemorate the contribution to the ‘Afghans’ – as they were known (although they came from many different places across the Middle East and South Asia) – to the development of Australia.

The jihad attack was staged against a picnic train which was taking 1200 picnickers out on a New Year’s Day in open ore trucks. Bashda Mahommed Gool and Mullah Abdullah first made inquiries at the station beforehand to make sure they would be in the right place at the right time to attack this particular train. They then positioned themselves on the side of hill around 30 meters from the tracks, and opened fire as the trucks passed. Among the victims was Alma Cowie, aged 17, shot dead. By the end of the incident the jihadi cameleers had themselves been killed by police.

What seems like staggering hypocrisy is actually remarkably consistent from liberals’ perspective.
Many conservatives finished the year angry about the same thing they were angry about at the beginning of the year: liberal double standards.

As I write this, GOP House whip Steve Scalise is in hot water over reports that he spoke to a group of racist poltroons in Louisiana twelve years ago. Whether it was an honest mistake, as Scalise plausibly claims, or a sign of something more nefarious, as his detractors hope, remains to be seen.

But one common response on social media is instructive. Countless conservatives want to know: Why the double standard? Barack Obama was friends with a domestic terrorist, Bill Ayers. His spiritual mentor was a vitriolic racist, Jeremiah Wright. One of his administration’s closest advisers and allies is Al Sharpton, a man who has inspired enough racial violence to make a grand dragon’s white sheets turn green with envy.

Meanwhile, the Democratic party venerated the late senator Robert Byrd, a former Klansmen himself. He was one of 19 senators (all Democrats) to sign the Southern Manifesto opposing integration. One of his co-signers was William Fulbright, Bill Clinton’s mentor.

When Republicans are in power, “dissent is the highest form of patriotism.” When Democrats are in power, dissent is the racist fuming of “angry white men.”

Peaceful, law-abiding tea-party groups who cleaned up after their protests — and got legal permits for them — were signs of nascent fascism lurking in the American soul. Violent, anarchic, and illegal protests by Occupy Wall Street a few years ago or, more recently, in Ferguson, Mo., were proof that a new idealistic generation was renewing its commitment to idealism.

When rich conservatives give money to Republicans, it is a sign that the whole system has been corrupted by fat cats. When it is revealed that liberal billionaires and left-wing super PACs outspent conservative groups in 2014: crickets.

When Republicans invoke God or religious faith as an inspiration for their political views, it’s threatening and creepy. When Democrats do it, it’s a sign they believe in social justice.

The first time I ever spoke to Steve Scalise, it was in the context of his helping me and his cousin, state senator Ben Bagert, block the political career of David Duke. In the quarter-century since that 1989 phone conversation, Scalise has given no indication that he holds any views anywhere near as odious as Duke’s racist and anti-Semitic garbage, and plenty of indications directly to the contrary — indeed, compellingly so.

Scalise, the House majority whip now under fire for having spoken back in 2002 to a white-supremacist group tied to the former Klansman Duke, says he did not know the nature of the group to which he spoke. The Duke lieutenant who invited him confirms that account, as does another attendee. Indeed, he says that technically Scalise spoke not at the supremacist group at all, but to a civic-association meeting just before the supremacist conference began.

By all accounts, Scalise spoke not on racial issues, but on taxes and spending.

In short, the more we find out about that event, and about Scalise, the more this whole “scandal” looks like a case of guilt not just by association, but by unintentional, second-degree association — a guilt wrongly assessed against a man with a long record of working not to divide the races but to bridge the differences between them.

Scalise deserves the benefit of the doubt.

I take very seriously the moral imperative to “give no quarter” to Duke and his ilk. I was a founding board member of the Louisiana Coalition Against Racism and Nazism, a group formed specifically to block Duke’s political rise. I fought him tooth-and-nail within the Republican party. Later, as a journalist, I broke award-winning stories demonstrating Duke’s continuing Nazi ties.

And I’ve watched Scalise’s whole career since that phone conversation in 1989 – which was even before it was clear Scalise would enter politics. (He had just finished college at LSU, where he was speaker of the student assembly. I was organizing Republican caucuses against Duke’s coming bid for the U.S Senate.) If a whole career spent without racial taint doesn’t earn someone the benefit of the doubt about an event of some confusion and dispute, there’s no hope for any of us.

Around the world millions of Christians joined together to celebrate the birth of Jesus and to pray for “peace on Earth, good will toward men.”

The 2015 World Almanac puts the number of Christians in the world at 2,347,171,000, by far the largest group sharing the same spiritual beliefs. It puts the number of Muslims at 1,633,173,000. Of the seven billion residents of planet Earth, more than six billion identify themselves as part of one of the many different faiths, to include Hindu, Buddhist, and others.

As it has for 1,400 years, Islam continues to pose the greatest threat to peace on Earth and is not displaying much good will even toward other Muslims. A website, TheReligionofPeace.com maintains an on-going, virtually daily record of those slaughtered around the world in the name of Islam and Allah.

The killing is daily, but earlier this month, Canon Andrew White, a clergyman known as the ‘vicar of Baghdad’, reported that Islamic State militant Islamists had beheaded four Iraqi Christian children, all under the age of 15, for refusing to convert to Islam. The barbarity of the ISIS killings and the numbers of others by Islamists add up to a record of atrocities that rival any in history.

The silence from Muslims condemns this so-called religion.

The Jewish genocide of the last century is being matched by the Christian genocide that is continuing in this century.

The human price paid for the Islamic fascism currently adds up to more than 57 million displaced refugees in 22 countries, a humanitarian disaster equal to the entire population of Great Britain. The UN’s emergency aid chief is asking for $16 billion in funding to address the crisis of the conflicts in Syria, Iraq, and South Sudan, in addition to places like the Central African Republic, Somalia, and Ukraine.

There are other events that undermine the prospect of peace. One need only watch as Western nations attempt to negotiate a deal to stop Iran from making nuclear weapons. It is an exercise in futility. Iran is tempting an attack from those nations that understand the enormity of the threat that represents. The Obama administration seems oblivious to it.

http://www.familysecuritymatters.org/publications/detail/europes-year-of-the-jihadist?f=must_reads

Among the trends of 2014 – “Gone, Girl,” Lena Dunham, and $55,000 potato salad – was another the list-makers seem to have missed: it was also a very good year for Islamic jihad. And while this was true on the battlefields of Syria and the cities and villages of Pakistan, it was true, too, in more subtle ways throughout the West – and especially in Europe. It was, for instance, the year of Mehdi Nemmouche’s slaughter of four Jews at the Jewish Museum in Brussels.

It was the year that Belgium itself was named a “terrorist recruiting hub” by the Wall Street Journal. And in Germany, France, England, and the Netherlands, pro-Islamic State demonstrations laid bare the growing support of terrorism and Islamic jihad among Europe’s expanding Muslim population – all while politicians either stood back or even contributed to the praise.

Throughout 2014, Europeans faced pro-IS, anti-Jew demonstrations in Paris, Hamburg, Amsterdam, London and The Hague, and the establishment of “sharia zones” in London, Wupperthal, and elsewhere. True, such zones do not necessarily delineate areas in which sharia law, rather than state law, applies. But the term helps them define those largely-Muslim neighborhoods whose residents tend to be radical and who often support jihadist movements both at home and abroad.

Combined, these events signal the increasing success of Islamists who are working to change Europe from within – sometimes through violence, but more often through strategies known as “stealth jihad” – a way of applying social and political pressures to transform the current culture.

Take, for instance, the response of Josias van Aartsen, mayor of The Hague, to radical Muslims who called for the death of Dutch non-Muslims and Jews during pro-IS rallies in August: then on holiday, Van Aartsen declined to return home, ignoring even the throwing of stones at non-Muslims and the police. Only when a counter demonstration against IS was planned in the same, Muslim-majority neighborhood did Van Aartsen take action: he forbade it. “Too provocative,” he said.

Or there are the recently-leaked intelligence briefs in France, as reported by the Gatestone Institute, that “Muslim students are effectively establishing an Islamic parallel society completely cut off from non-Muslim students,” while “more than 1000 French supermarkets, including major chains such as Carrefour, have been selling Islamic books that openly call for jihad and the killing of non-Muslims.”

Everyone with half a brain (and not silenced by diplo speak) knows the Palestinians don’t really want a two-state solution — the vast majority of them anyway. If they had wanted a state of their own beside Israel, they could have had one decades ago. Sure, it wouldn’t have been a hundred percent of what they sought, but it would have been ninety or even ninety-five percent. That’s not bad. After all, it would have been the Israelis giving up the territory, as they did in Gaza. But it was never enough for the Pals.

Most of us who have been involved in negotiations — and that’s almost everybody — know that if you really want something, ultimately you compromise. When you don’t really want something (a deal, a state), lack of perfection becomes an excuse to walk away. That’s what happens with the Palestinians every time. They want a one-state solution — it’s inescapable (except perhaps to Peter Beinart and the gang at J-Street).

At least Hamas is honest about that. The Palestinian Authority plays it cozy, preferring to act, from time to time anyway, as if they do want some sort of settlement to keep the graft rolling in. Any idea of the net worths of Mahmoud Abbas, Saeb Erekat or Hanan Ashwari at this point? It’s probably not quite up with Fidel’s cool billion on an individual basis, but added together I wouldn’t be surprised. At the same time the Palestinian people are expressing their love of peace on social media with their latest video hit “How to Stab a Jew [1].” This is at the very moment the Palestinians went to the Security Council, trying to force a peace solution with Israel with a one-year deadline and no measures for Israel’s security. Who could possibly have voted for that?

Well, the French [2] for one. You know — the country that made ISIS look like amateurs when it came to beheadings and was right up there with Hitler when it came to anti-Semitism, deporting some 67,000 Jews from Drancy to the extermination camps, 4000 of them arrested in one night from just one district of Paris. [3]

But the morally superior French know what the Israelis should do, assuring us all they will be back in the Security Council to enforce a solution again.

The difference between Sharia and common decency reaffirmed once again.

Originally published by Veritas International Enterprise.

Muslim attempts at “reformation” continue to be limited to words not actions. A few days ago, efforts to set a minimum age for marriage in Saudi Arabia “received a blow after the Grand Mufti said there was nothing wrong with girls below 15 getting married.”

Two years earlier, the justice ministry began pushing for setting a minimum age in the Arabian kingdom. According to Gulf News, “It submitted an integrated study on the negative psychological and social effects of underage marriages to religious scholars and requested a fatwa that sets a minimum age.”

However, the ulema—the “religious scholar,” the learned ones of Islamic law—responded by totally ignoring the request. Saudi Arabia’s highest religious authority, its Grand Mufti, Sheikh Abdul Aziz, shrugged the whole matter off by saying “There is currently no intention to discuss the issue.” In other words, case closed.

Although the brief Gulf News report focuses on the age 15, going back to earlier reports when the justice ministry began bringing this issue up, one discovers that the issue at stake is full-blown pedophilia.

Back in 2011, for example, Dr. Salih bin Fawzan, a prominent cleric and member of Saudi Arabia’s highest religious council, issued a fatwa asserting that there is no minimum age for marriage and that girls can be married “even if they are in the cradle.”

Appearing in Saudi papers, the fatwa complained that “Uninformed interference with Sharia rulings by the press and journalists is on the increase”—likely a reference to the justice ministry’s advocacy—“posing dire consequences to society, including their interference with the question of marriage to small girls who have not reached maturity, and their demand that a minimum age be set for girls to marry.”

Fawzan insisted that nowhere does Sharia (or Islamic law) set an age limit for marrying girls: like countless Muslim scholars before him, he relied on Koran 65:4, which discusses marriage to females who have not yet begun menstruating (i.e., are prepubescent) and the fact that Muhammad, Islam’s role model, married Aisha when she was six or seven, “consummating” the marriage—or, in modern/Western parlance, raping her—when she was nine.

Recently, I claimed that everyone—politicians, academics, and media commentators—who promoted the idea that police brutality is a national “epidemic,” or even a “growing concern,” as one self-styled libertarian put it, share some culpability for the murders of the two NYPD officers who were gunned down in their vehicle right before Christmas.

More specifically, they are responsible, obviously, not for intending or consciously encouraging the murder of police, but for creating a climate for police officers that’s even more hostile than that in which officers must spend their days and nights. After all, we don’t need Richard Weaver to inform us that “ideas have consequences.” Even simpletons and liars will concede this much.

And only simpletons and liars can deny that this idea—the idea of a “pandemic” of police brutality sweeping the nation—has the consequence of endangering police officers.

Yet this idea isn’t just dangerous.

It is also a lie. And it is a huge lie at that.

“Police brutality” is an all-purpose piece of rhetoric that, as such, can mean anything and everything—and, thus, nothing at all. When anti-police misologists—a “misologist” was the word that the 18th century philosopher Immanuel Kant used when referring to an enemy of reason—sound off about “police brutality,” they are referring to the police’s unjustified use of force.

Now, all but anarchists concede that police are authorized to use force when necessary and when it’s proportionate to the situation in question. When, however, the force deployed is unnecessary and/or excessive, then the force is unjustified. This—the unnecessary and/or excessive use of force—is “police brutality.”

So, is this a growing national phenomenon, an epidemic?