There is a striking contrast today in world politics between the West’s submission to Islam and its assault upon Israel; this, ironically enough, occurs while we witness an Islamic assault upon Europe.
Unable to contend with Islam’s massive penetration of the continent, or to deal effectively and morally with its barbaric warfare against peoples in the Middle East, Europe has chosen to stalk Israel, embattled and attacked on many fronts.
The abandonment of the Jews in 1939-1945 in Europe and the murder of six million of them by the Germans represent a historical theme and modern chapter of the old hatred. Europe is not cleansed of this madness and fury; and it is incapable of seeing the justice and reasonableness in Israel’s existence and policies, bashing her over Jerusalem, settlements, human rights, and military operations. Nietzsche said that Europe would be a boring place without the intellectual ferment and cultural contributions of the Jews, but it would apparently be a happy place for some Europeans.
Now, with the blatant eruption of a reinvigorated anti-Semitism in Europe, the political campaign against Israel acquires its explicit racial underpinnings. The more vitriolic the attacks on Israel, running the spectrum from censure, defamation, to delegitimization, the more transparent the European culprit aflame with concentrated racist hatred of the Jews and their Jewish state.
The political backlash against Israel from the summer war in Gaza testifies to the moral bankruptcy of Europe and the loss of any equitable sense of justice. Now the Palestinian aggressor, undefeated and unrepentant, is to be rewarded with Gaza’s reconstruction. Mahmoud Abbas, unwilling to recognize the Jewish state of Israel, is to be rewarded with his own Palestinian state, according to sentiments in Sweden, Britain, and no doubt elsewhere.
The discourse of peace surrounding the Israeli-Palestinian conundrum remains as divorced from morality and reality as could ever be imagined in this lopsided political universe. The laws of sociology and the lessons of history make the two-state solution a non-starter. After 47 years, the settlement map of Jewish communities in Judea and Samaria, their size and spread, preempt an Israeli withdrawal to the pre-1967 armistice lines. The idea of a Palestinian state over all of the territory is not in the demographic and geographic cards. Moreover, the embedded friction between the Jews and the Arabs, after so much bloodshed, enmity, and mistrust, is a visible obstacle to a mutually satisfactory agreement between them on all outstanding issues – borders and refugees, water and security, and Jerusalem. The Israeli-Palestinian conflict is intractable and unsolvable according to the current modalities of proposed peace-making.