The protesters know that what’s hailed in the West as ‘the China dream’ is a hoax.
Whatever comes next with the demonstrations in Hong Kong, they’ve already performed a historic service. To wit, they remind us of the silliness of the China infatuation so prevalent among pundits and intellectuals who don’t live in China.
That’s the central lesson of “Occupy Central With Love and Peace”—a movement that, morally speaking, is to its Wall Street namesake roughly what Václav Havel was to Abbie Hoffman. The student-led protests, which have demanded that Beijing honor its promises to allow democratic elections for Hong Kong’s chief executive, represent the ideal future of modern China: principled and well-educated, pragmatic and worldly. And what this potential Chinese future has been saying emphatically for the past week is that it wants no part of China’s dismal present.
That might come as news to the legion of China boosters who have been insisting for years that the 21st century belongs to the Middle Kingdom, and that the sooner we get used to it the better off we all will be. These are the people for whom a visit to Shanghai’s skyscraper-rich Pudong district, or a glance at official Chinese economic statistics, or a ride on one of China’s bullet trains, is enough to convince them that the West has had its day.
If only we could be “China for one day,” so that democratic partisanship didn’t stand in the way of enlightened governance— wouldn’t that solve everything?
Don’t tell that to the people of Hong Kong, who have learned the hard way that, except when pressured, Beijing honors no promises, countenances no dissent and contemplates no future in which the Communist Party’s grip on power can be loosened even slightly. Hong Kong became rich on the small government, laissez-faire, rule-of-law-not-men principles of its late colonial administrators. It has remained rich because, by comparison to mainland China, it remains relatively free and uncorrupt. Hong Kong is what China could be if it weren’t, well, China—if state intervention were minimal; if government weren’t a vehicle for self-enrichment; if people could worship, write, exercise and associate just as they please.