Edward Said: Oppressed Fraud By Daniel Greenfield
Edward Said was the world’s second most famous Palestinian. And much like Palestine, his biography was a fake and his culture was nothing more than the advocacy of a perpetual supremacist conflict against the indigenous Jewish inhabitants whom the colonial myth of Palestine was meant to displace.
The great genius of Arab and Islamic supremacism was their pretense that the Jewish story of an indigenous minority resisting their colonialism was really their own story. Having failed to destroy every culture that they had conquered, they instead appropriated their stories, painting their fallen empires as the tragic victims of the imperialism of the very people whom they had conquered and oppressed.
Arabs and Muslims still remained the dominant and domineering group in the Middle East repressing other cultures and religions from North Africa to the Persian Gulf, but they flipped the history books over so that the descendants of caliphs and conquerors who had ground the Jews and other indigenous peoples under their boots could reinvent themselves as the victims of Jewish oppression. The members of vast families and clans spanning the Middle East selectively embraced a Palestinian identity if they happened, at any point in their lives, to find themselves within the borders of the Jewish State.
That is both the larger theme of Joshua Muravchik’s Making David Into Goliath: How the World Turned Against Israel and of its chapter on Edward Said, who helped turn the history books upside down.
Like many of the professionally oppressed, Edward Said came from wealth and privilege. Like Arafat, the world’s most famous Palestinian, Said, the world’s second most famous Palestinian came out of Cairo.
His childhood in “Palestine” was as much of a fiction as Palestine itself. Instead his mother had traveled to give birth in Jerusalem to take advantage of Jewish medical expertise. From that tiny act of occupation came the vast cultural appropriation that the newly baptized “Palestinian” would go on to inflict on the indigenous inhabitants of Jerusalem.
Edward Said’s career trajectory took him deep within academia where he denounced rival scholars for constructing simplistic stereotypes of the Middle East by constructing a simplistic stereotype of them as “Orientalists” who were “othering” the east.
In a typically tribal display of hypocrisy, Edward Said was othering the very people he was accusing of othering his own people.