“This brilliant text has set a new standard for historical scholarship of Latin America,” reads the Amazon description of Eduardo Galeano’s The Open Veins of Latin America, the book Venezuelan leftist Hugo Chavez presented to U.S. President Barack Obama in 2009. “It is also an outstanding political economy, a social and cultural narrative of the highest quality, and perhaps the finest description of primitive capital accumulation since Marx.”
Published in 1971, The Open Veins of Latin America was a bestseller and has become a keystone of the left-wing canon on American college campuses. Trouble is, the book’s 73-year-old Uruguayan author now considers the book’s rhetoric “extremely leaden” and concedes that back in the day he didn’t know much about economics or the way the world works.
“I know it took real courage — even gallantry — for Galeano to publicly correct himself,” wrote exiled Cuban journalist Carlos Alberto Montaner in National Review. “It’s not easy to admit when you are wrong. And it is even more difficult when you are a hero to so many, as Galeano has been.”
In 1996 Montaner teamed with Peruvian author Alvaro Vargas Llosa and Colombian journalist Plinio Apuleyo Mendoza on Guide to the Perfect Latin American Idiot. One chapter, “The Idiot’s Bible,” Montaner says,
“was devoted to explaining what Galeano himself now confirms: that the author knew very little about economics, and what little he thought he knew was totally wrong.”
The authors’ summary of Galeano’s book, “We’re poor; it’s their fault” even showed up in a New York Times piece by Larry Rohter headlined “Author Changes His Mind on ’70s Manifesto: Eduardo Galeano Disavows His Book ‘The Open Veins.’” The article noted that The Caviar Left author Rodrigo Constantino had blamed Galeano’s analysis for many of Latin America’s ills and said the Uruguayan “should feel really guilty for the damage he caused.”
But the caviar left thought otherwise.
Chilean novelist Isabel Allende, who authored a foreword for Open Veins, told Rohter that Galeano “may have changed, and I didn’t notice it, but I don’t think so.” Michael Yates, of the leftist Monthly Review Press, told the Times that “the book is an entity independent of the writer and anything he might think now.” So in the style of Hillary Clinton, “what difference does it make” if the author changed his mind about his central thesis? Several professors told the Times that they would take account of Galeano’s views but others discount his change of mind.